#ok i haven't really seen macbeth in a way that my brain has processed it #so like if there's greater reading of this within the text and whatnot context #but if this is the one line #this line does not indicate transmasculinity it indicates transnull #agender lady macbeth
Normally I'm all for more interpretations than defaulting to the binary, but in this case, Lady Macbeth's yearning/rage is specifically and overwhelmingly tied to ideas around being a man. "Unsex me now" in the context of the play and Lady Macbeth's circumstances and preoccupations is about her choosing a path that's going to strip her of the sex that has determined the course of her life—that is, womanhood; she's calling for the sex she already has (as understood in her world) to be taken away so she can be a true man—the man that Macbeth is not. Lady Macbeth's whole deal is caught up in regarding Macbeth as less of a man than she is, yet reaping the rewards of it despite his failures of masculinity.
There are many ways to read this, but tbh I think it's very important to the play that Lady Macbeth's rage and ultimate insanity are not about being gendered, but about gendered as female despite a strong alignment with masculinity and tbh deep contempt for women.
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Tired gays of Parijatdvipa. Just wanted to paint Priya and Malini in a tender moment because hurt/comfort is my jam 😝 also wanted to draw Malini in her light mail armor from Lotus Empire!
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“I have gone through the worst thing," said Sheina Gutnick. "So, I have become stronger, wanting to spread the message that no matter what h
Why the fight against anti-Semitism matters for every Australian.
I grew up in Sydney. Like so many Australian children, I remember singing songs about our beautiful country in kindergarten. Some of my most cherished early memories are long summer afternoons with family and friends on the Bondi shore.
I grew up in Sydney. Like so many Australian children, I remember singing songs about our beautiful country in kindergarten. Some of my most cherished early memories are long summer afternoons with family and friends on the Bondi shore.
Bondi was not just a destination. It was childhood. It was family. It was freedom. It was Australia.
Almost every day, I catch myself hoping it has all been a terrible mistake. That I will wake and discover none of it was real. That my father will walk through the door and everything will go back to how it was.
But it won't.
My father, Reuven Morrison, came to Australia from the former USSR, where Jewish life was suppressed and hidden. Australia was something entirely different: a land where you could live openly and proudly as a Jew.
He loved this country. He loved Australian mateship. He loved the way people looked out for one another. He loved the belief that wherever you came from, you could build a life here and belong.
To have his life taken while he celebrated his heritage at Bondi is a wound our family will carry forever. But the Bondi massacre did not take one life. It took 15.
Fifteen Australians who woke expecting an ordinary day. Fifteen people with families waiting for them to come home. Fifteen people with plans, dreams, responsibilities and futures.
When we speak about Bondi, I hope we never reduce it to headlines, statistics or political talking points. For the families of the victims, Bondi was not a news story. It was the moment life split into before and after.
One of the reasons the "One Mitzvah for Bondi" campaign has moved me is that it recognises something we too easily forget: our loved ones should be remembered not only for how they died, but for how they lived.
When Australians perform an act of kindness in their memory, they do more than honour the people we lost. They ensure that hatred does not have the final word.
The word mitzvah is often translated as "good deed." It means more than that. Mitzvah means connection.
When we do something good for another person, we create a bond between ourselves and someone else. We step outside our own needs and become part of something bigger.
Perhaps that is the lesson our society needs most. We live in an age that tells us to look inward, to chase what feels good, to seek the quick reward.
Yet the deepest meaning we ever find comes from the opposite direction. It comes from caring for others, from building families, communities and a society where people feel seen, valued and safe.
My father understood that. All his life he looked for ways to help others, whether family, friends or complete strangers. He wanted to leave every situation better than he found it.
In his final moments, that instinct did not leave him. When terror arrived at Bondi, he did not think of himself. He tried to save the people around him. That is who he was.
It is also who so many Australians are. There are many lessons to take from Bondi. One stands above the rest. We need each other.
Australia has always been made up of people from different cultures, faiths and perspectives. That diversity is not a weakness. It is one of our greatest strengths. We do not have to agree on everything. We do have to remember that we share this country.
I believed Bondi would be a turning point. That, after seeing the consequences of unchecked hatred, we would say together: enough.
The answer is not more division. The answer is choosing each other. Conversation over condemnation. Curiosity over assumption. Humanity over ideology.
That is the work I now share with the Combat Antisemitism Movement, alongside Australians of every background. Our focus is fighting anti-Semitism, but the larger aim is a society where every person can live as who they are, without fear.
I believed Bondi would be a turning point. That, after seeing the consequences of unchecked hatred, we would say together: enough. Yet half a year on, polarisation is only growing.
The greatest tribute we can offer the victims of Bondi is not only to remember them. It is to build the country they deserved to grow old in. A country where difference is not punished. Where communities stand beside one another. Where hatred is confronted before it becomes violence.
Despite everything, I still believe in that Australia. The Australia of neighbours helping neighbours. The Australia of mateship. The Australia that refuses to let hatred define who we are.
very important for elf characters to freak the fuck out about the aging difference thing and pre-grieve like crazy and scream themself hoarse with denial when they can’t stop death itself and they still look the same as when they met the frail aged body that’s going cold beneath their touch and eventually settle into a numbness that they’ll call acceptance but they never really let anyone get as close as they did in the first century of their life unless they know they’re going to stick around as long as they will
“why are elves so snobby and exclusive and cut-off from everyone else” befriending you means they’ll end up burying you and your children and your grandchildren and they’ll still be young. exactly how many times do you think you could choose to do that. if you live through enough centuries, eventually you run out of days in the year to visit each grave.
etiquette i made up in my own brain that i for some reason observe religiously
"OP": equivalent to ma'am/sir. polite form of address for a stranger when referring to their post.
"[platform] user [username]" e.g. tumblr user corviiids: equivalent to Mr/Ms/Mx. polite, full title, used when talking to or about someone i don't know very well (or a friend, for emphasis).
"[name] [username]" e.g. rook corviiids: equivalent to a full name. addressing someone i know but am not really friends with. a polite amount of distance and regard.
"[name]": i know names are there to be used but calling someone i don't know by their name is a horrifically inappropriate intimacy akin to ogling their bare ankle under the hem of their skirt.
"prev": in australian courts lawyers have to call other lawyers "my friend", a sort of compulsory polite regard that completely disregards whatever actual relationship you have with each other in favour of acknowledging the situation you are in. be it the case that you are my dearly beloved mutual, my beloathed foe, or a random stranger i found in the tags to get to an earlier point in the post before a slew of dumb comments got added: you have said something to which i must refer. and to me, today, you are prev.
the thing is that every time they invent a new thing that everybody has to be able to do to get along in society, that also involves making some people disabled who weren't before, because they can't do the thing. and they never could do the thing, but it didn't used to be a disability.
driving a car. making a phone call. navigating the internet. getting a mortgage. you know? they keep adding new things that everybody has to be able to do or else there's something wrong with you. well maybe there's something wrong with driving a car. maybe it's a hideous activity. did they ever think of that
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