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UNWANTED STANDPOINT
Before the TMA/TME dichotomy was put in those terms, people found issue with the fact that in order to discuss transmisogyny without talking over transfems they had to reveal some combination of their ASAB, gender or trans status in some way. TMA/TME is a gesture at a solution that allows people to locate themselves in relation to structural transmisogyny while revealing only the absolute minimum information required to do so. It is also a terminology that allows for discussing transmisogyny without making any extraneous assertions or assumptions pertaining to the subjects of discussion.
The fact that this is the most minimal possible terminology for discussing transmisogyny in terms of group relationships makes it seem like our last line of defense against saying "it's not a problem to speak over transfems" and that seems to be precisely what some people are aiming for: The accusation that we just want to dismiss the views of everyone who isn't transfem is made openly with the implication being that wanting to prioritize the perspectives of transfems in discussions about the oppression of transfems is indicative of something akin to transfem-supremacy.
I don't see what we can take away or add or change to address the criticisms made of TMA/TME to the satisfaction of the critics. Informally we could just say transfem and non-transfem but by doing that we have to include all TMA people under the label "transfem". We are already constantly forced to do this for the sake of communication, but it is flattening the possibility space allotted to our identities considerably and it is misleading.
Would any of the criticisms actually be assuaged by us changing the terms to more closely reflect the literal meaning we intend? If we chose terms that precisely conveyed a meaning like "primary target of structural transmisogyny" and "not a primary target of structural transmisogyny" would anyone at all actually be satisfied? Or would the goalposts be moved once again?
I see questions like "Should we perhaps make a binary like this for other forms of oppression too? Should we say ableism-affected and ableism-exempt?" put forward as an argument against these terms and I just don't think this would be a big deal. The reason we don't usually need to do that is that it's generally understood how purposefully obfuscating your your own relationship to a form of oppression in controversial discussions of it is suspect. Have we abandoned standpoint epistemology altogether at this point, or is ours a special case?
We are told that we are creating a new binary by using TMA/TME terminology but that is presupposing that that this binary didn't already exist before we put it into language. The criticism simply assumes its desired conclusion. It makes the brute assertion that TMA people aren't affected by transmisogyny qualitatively differently from TME people to begin with (and we're not allowed to litigate this assertion). It denies outright that transmisogyny is what we mean by it and tells us that we shouldn't mean by transmisogyny what we do mean by it. We are told that we are reinforcing or even creating the arbitrary, inconsistent, socially constructed systems on the basis of which we are oppressed by acknowledging the arbitrary, inconsistent, socially constructed systems on the basis of which we are oppressed in our analysis.
"You just want to know what's in people's pants" I do not, and you know it. "You just want to know people's ASAB" I do not, and you know it. Keep your words out of my mouth. What I want is for people to not try to pull the wool over our eyes and stealthily define transmisogyny out of existence by, without acknowledging it, introducing the non-existence of transmisogyny as a settled matter in the premises on the basis of which they criticize our terminology.
If transfems attempting to insist on their ability to not be talked over about their own oppression seems to you like they are engaging in the epistemic marginalization of everyone else then you are a transmiosgynist and deserve to be identified as such. It is because of our epistemic marginalization even in LGBT and trans spaces that we need terms like these. Stripping us of the tools to even attempt to counterbalance our epistemic marginalization by acknowledging it will simply allow for our epistemic marginalization to go unacknowledged once again, to let others speak for us and over us, to re-enshrine the absolute moral right to never have to listen to us.
Many lgbt teenagers and young adults growing up on the internet today have socially conservative beliefs that they voice at all times that they got from their conservative parents which they’ve never challenged because they think the life experience of being gay or trans makes them politically progressive
This is why I hate it when people say something homophobic and then go “so you’re really accusing me, a whole ass lesbian, of being homophobic 🙄” like yeah
"girls could NeVeR!!1!1! beat '''''males''''''™ in athletics????? it's BiOlOgY!??!?!?"
idk bud have you tried um. feeding them
these murderous idiots are teaching young girls and women to be afraid of calories when eating a LOT of calories is literally vital for performing well in competitive sports. and then claiming it's 'natural' to uphold sex segregation bc of this imposed malnutrition. it's fucking crazymaking.
the mechanics here are truly horrific. systematically deny [cis] women athletes adequate nutrition and hydration, overwork and injure them. deprive them of the ability to realize the true extent of their strength and skill. segregate athletics based on false ideas of "sex" based on generations of malnourishment and poor training. blame trans woman athletes for the mere possibility that one might beat a cis woman, while claiming that the cis woman's defeat is inevitable. create emotionally stressful and often sexually humiliating tests to "purify" competitive athletics rather than foster the physical health of athletes. continue punishing all women for daring to play sports + have bodies.
I really hate that what Julia Serano says in "Whipping Girl" about "passing" gets ignored and continues to be the part that is universally rejected. She correctly points out that there's nothing wrong with wanting to be correctly gendered by the people you interact with in life. That isn't "hiding", or betraying the "trans community", or anything.
Most of us aren't even doing it on purpose, the appearance and styles we like just happen to allign with how society perceives women look. I'm not punk, or alt, or whatever other style that's associeted with "pushing gender norms." I like women's jeans, women's tops, shoet shorts, etc. I look good in them and that makes me happy. I'm not going to dress in clothes that make me miserable just to make a statement. I hated having facial hair, it made me want to kill myself. And having a dick especially made me want to kill myself. And I like having long hair, especially since I wasn't allowed to for most of my life. I also had no control over HRT giving me features that cause other people to correctly gender me, that is a biological function beyond anyone's control.
I'm not going to make myself miserable and continue living with the dysphoria that almost made me blow my brains out just to be a political statement about gender norms.
People still use the term "passing", and villify it, playing right into the transmisogynistic stereotype that we're "tricking" cis people into thinking we're women, and that it's bad for us to do so. And on top of that they never accuse cis women of "passing", they never criticize cis women for not "challenging gender norms." The onus for doing so is always placed squarely on trans women's shoulders alone. That's fucking transmisogyny you dipshits! Actually Read Julia Serano, take her words into your brains, and fix your hearts or die.

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it's exhausting to see constant TMA/TME discourse that fundamentally does not understand intersectionality. Transmisogyny affected, TMA, describes someone who cannot leverage your assigned gender to mitigate the oppressive force of transmisogyny. Transmisogyny exempt, TME, describes someone who is able to leverage their assigned gender in some way to mitigate the oppressive force of transmisogyny. They are not identity labels; they describe a person's relationship to transmisogyny.
these labels also do not categorize people as ontologically "victims" or "oppressors". everyone, including TMA people, can wield transmisogyny and everyone can wield it most effectively against TMA people. just as cis women can perpetrate and enforce misogyny against other cis women, so too can trans women leverage transmisogyny against one another. however, given the relative lower social status of TMA people, we are less able to advance their own social standing by leveraging transmisogyny. Caitlin Jenner is both TMA and openly transmisogynistic, but she is less successful in advancing herself compared to TME people like Marjorie Taylor Green. this is similar to how cis women can wield misogyny against men (like suggesting that an fashionable man is inherently less masculine), but a similar criticism from another man will generally be a more potent attack.
oppressions can look similar: racialized women, particularly black women, are often degendered in ways which superficially resemble transmisogyny. for example, Michelle Obama was mocked for having supposedly "mannish" features. to the extent that transmisogyny might have impacted her, she was able to mitigate it by leveraging the fact that she was assigned and conformed to expectations of women. she was unable to leverage her race to deny the full extent of this public abuse because degendering is a tactic empowered by both racism and transmisogyny. a black trans woman who is similarly degendered cannot leverage TME privilege because of her gender assignment at birth. both people are targeted and harmed in some way by degendering, but one is more able to mitigate that harm due to being able to exempt herself from transmisogyny.
in a similar example, Imane Khelif was subject to simultaneous pressure from transmisogyny, racism, and intersexism. because she is TME, she could leverage her gender assignment and was not barred automatically from competing in women's events at the summer Olympics (an option unavailable to TMA athletes facing similar scrutiny). she also enjoyed an outpouring of public support in favor of her continued participation, whereas TMA athletes received little sympathy or support in the press (in fact, the event that prohibited them was hailed as especially inclusive for lgbtq+ athletes). however, she was still pressured sufficiently by racist and intersexist policies to undergo invasive medical procedures and to publicly reveal medical details that she might have preferred to keep private. the fact that Imane Khelif was subject to other systems of oppression in no way disproves the validity of transmisogyny because she was able to do the thing that defines being TME: she leveraged her assigned gender to exempt herself from transmisogyny.
in Kimberlé Crenshaw's formulation of intersectionality, she describes the unique marginalization of black women. unlike white women, black women cannot leverage their race to mitigate the impacts of racism. unlike black men, black women cannot leverage their gender to mitigate the effects of misogyny. thus, black women are demonstrably subject to a unique synergy of white supremacy and misogyny (misogynoir) from which others are able to exempt themselves to varying degrees and by various means. the same formulation can be applied to TMA people, who are unable to leverage either their gender assignment or social identity, to mitigate oppositional and traditional sexism, thereby rendering us uniquely vulnerable to the synergistic oppression of those forces. (and of course, we cannot forget that TMA people can also be subject to other discrimination from which they cannot exempt themselves; TMA people can also be variously racialized, disabled, poor, intersex, and so on.)
great tags from @futchlingg
I'm glad the tone i struck was accessible to you. I'm going to continue to be very generous right now: this response is transmisogyny. one of the kinds of privilege that TME people experience is getting to be judged as individuals whereas TMA people are always judged collectively. TMA people should not have to be as precise, nonjudgmental, and even in tone as i was in this thread. i chose to put in the effort to explain things in these terms, but i did so because when TMA people like me aren't, we get taken with the worst possible faith.
if a cis woman wrote a post like mine about the ways in which men leverage misogyny against her, it would be obviously misogynistic for someone to reply "oh thank goodness. i never really got feminism because they're always just so bitchy about men". this would be the case regardless of who said it or what their proximity to misogyny is. the same is true here: i made a long post with very precisely chosen language, and this reply contrasts me against all those other, apparently uncouth trans women who don't haven't decency to be nice about our oppression. (if you know trans women like that, please send them my way. they sound based.).
TMA people do not owe any deference to TME people's feelings when talking about our oppression. y'all can get away with shit on the regular, usually against us, that is far crueler than incivility. TMA people shouldn't have to make posts that are hundreds of carefully chosen words long with step-by-step logical constructions from first principles and real-world illustrations whose relevance is spelled out on exacting detail. this was a high effort post and WE DON'T OWE THAT TO ANYONE. we shouldn't have to do that every time we want to talk about the fucked up things that happen to and around us, especially not to TME people who benefit from doing those fucked up things to us.
(and if you think my reply here is veering into incivility, let me invite you to examine why it is that you're feeling so defensive. let's internalize and practice those analytical skills which i described apparently so well in those first canonically non-bitchy posts.)
a common (and exhausting) misconception seems to happen around the word "exempt". let's be clear: transmisogyny isn't just "misogyny that happens to trans women". transmisogyny is a social force which influences *all* people which posits that differently gendered people are intrinsically different in some meaningful way and that one gender is in some way socially superior to another. the ways that we construct, define, inscribe, navigate, and relate to gender are all influenced by transmisogyny. if getting to wield misogyny without consequence is the carrot of patriarchy, then the threat of faggotization for being too great a failure to one's assigned boyhood is the stick. I've seen transmisogyny described as the psychological lynchpin that holds patriarchy together. some people can leverage their gender in some way to mitigate the impact of this force, but it is a fundamental part very sea that we all must swim in.
the same can be said for other marginalizing forces. temporarily nondisabled people can experience negative consequences of ableism, but feeling burnt out from an excessive workload is a fundamentally different experience when not fully exposed to ableism. for instance, you might have your exhaustion taken more seriously by your doctor if you are not yet disabled and consequently receive better medical care. a straight man might be mistreated if others believe him to be gay, but he's dealing with one moment of interpersonal bigotry rather than an entire lifetime of being under threat (for example, his right to the social and financial benefits of marriage are far more guaranteed than they might be if he was gay). and so on.
TME people experience transmisogyny but they are not its primary targets and can exempt themselves from scrutiny and mistreatment by leveraging their gender in some way that TMA people cannot. one pernicious way that this happens is through a kind of affected incompetence, positioning themselves to always be seeking education from TMA people about transmisogyny and offering shallow rebuttals and critiques such as the images attached (which they may not even consciously recognize as such). this positions TMA people as bearing the expectation of answering and clarifying on demand and being held to account for all the other TMA people who have come before her.
like i just spent nearly a thousand words giving the piss easiest "intersectionality 101" and you're complaining that the language is unclear or flawed in some way that precludes your understanding or prevents you from internalizing what you've just read, complaints which would be irrelevant if you just read the first paragraph again in which the terms were defined in clear, simple language. if this is your response, you are exactly who i was complaining about from the beginning.
[ID: Screenshots of tags corresponding to different reblogs.
1:“#solid explanation of intersectionality
#i think the one element I would add is that intersectionality makes oppression legible
#without intersectional analysis you cannot understand misogynoir as is the case in the cited court cases
#transmisogyny is made invisible if you cannot articulate oppositional and traditional sexism and the collusion of the two” /end screenshot 1
2: Tags reading: #this is the first time I have seen it explained in a way that is not shitting/ demonising trans men
#now I can finally understand better without transphobes on the comments
#peace and love on planet earth” /end screenshot 2
3: Tags reading: “#explaining
#it’s a tiny bit poorly named- the TME one at least- because to people who don’t understand intersectionality it may sound to them like a TME pe
#son can never experience trans misogyny but the term leverage here really helps explain it better
#and ur examples show that in many cases these adjectives make a difference only when one has time to be heard out” /end screenshot 3
4: Tags reading: #literally never heard these words before yesterday
#and then couldn’t find a good definition for the life of me
#so. thanks!
#though it does sound like even ‘exempt’ people are still affected? just not as much
#idk though I don’t know anything about these terms” /end screenshot 4.
/end all IDs]
lego poop seal revealed
What if they put Patchouli in Super Cirno RPG
dog acid drool can melts hands and other shit, fire dog, dog is dead, super fire dog with forceshield magic, ultra massive dog explosion .

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Kazuhisa Kondo
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You’re not depressed. You just need $250,000 in your bank account.
Reblog to materialize $250,000 in prev's bank account

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i didn't mean to be eating chicken nuggets at 4 am but its happening anyway
mistake
yumy
I am mistaken for a trans woman all the time. This has never resulted in any systemic oppression of me, violence directed towards me, or anything resembling the depth of the reality of the transfem experience. I am not transmisogyny affected because I can easily tell someone I'm not transfem and all their biases will literally just disappear. That's what TME privilege is, fundamentally.
I do think that all types of bigotry make the world worse for everyone. Often, bigotry makes the world less safe for everyone. However, there really is a fundamental difference in how something impacts you when you are the intended target vs when you are an incidental target. When cis women are thrown out of the women's restroom for looking like trans women, there will be hundreds of articles and news outlets rallying behind them and the injustice they experienced. Do trans women get the same widespread support? These women will not likely fear using the restroom for the rest of their lives as many trans people do. When cis women are harassed by transphobic authors for participating in sports, they are able to sue for defamation and win...in addition to getting hundreds of news articles supporting them. Do trans women get that support? Do they have legal recourse for that type of harassment? And ultimately, these women can experience transmisogynistic harassment and continue to be transmisogynists themselves. (I remember reading about a TERF who was actually thanked her harasser when she was thrown out of a bathroom... ) Straight people are sometimes physically assaulted just for 'looking gay'. Does that mean that they experience the depth and breadth of the political reality of being a gay person through the rest of their life? Did they have to worry about comphet, being in the closet, getting thrown out of their home, being abandoned by their parents, losing their church, losing out on jobs and on and on? I may sometimes experience slurs intended for trans women. I may experience some of the dirty looks. I wouldn't put it as out of the question that I could be physically assaulted...either for homophobic or transmisogynistic reasons. But I do not inhabit the day-to-day political reality of trans women, or women in general. I do not know what it is like to have my entire being contorted into the brutal shape that manhood demands when it doesn't fit. I do not get street harassed. I do not lose out on job opportunities, raises or promotions. (I get more now than I did as a "cis woman"!!!) If someone misgenders me I can get aggressive without being painted as a violent predator. I will never get called out for my weird kinks. I will never receive the type of harassment and stalking that trans women experience. I will never be assumed to be a rapist or a pedophile, just for who I am. I saw firsthand how much worse my trans girlfriend was treated when we left Seattle for vacation than I was. If you can't even acknowledge that women are hurt more by misogyny than men are, if you don't want to do something about that, then we don't have anything to talk about.