What was your mother's name? Irina.
Stranger Things
ojovivo
I'd rather be in outer space 🛸
Cosmic Funnies

祝日 / Permanent Vacation
todays bird
Sweet Seals For You, Always

Discoholic 🪩
d e v o n

Janaina Medeiros
2025 on Tumblr: Trends That Defined the Year

Love Begins

Product Placement
Xuebing Du
Show & Tell
Lint Roller? I Barely Know Her
Monterey Bay Aquarium

Origami Around

★

blake kathryn

seen from Malaysia
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seen from United States
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@danascullly
What was your mother's name? Irina.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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space books ✨🪐🌘
I love you too. Oh my god, I love you so much. Does it fucking kill you too? Not anymore.
Heated Rivalry | Anna.haifisch | Molabuddy | Hudson Williams & Jacob Tierney
HEATED RIVALRY (2025—) ANDREW KANE, "How to Be a Dog" (2020)

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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when the characters never really make peace with it
Photogenic baby elephant
come right on me, i mean camaraderie...
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The original flag, by Gilbert Baker, June 25, 1978.
Luis Xertu (Mexican, b. 1985, Mexico City, Mexico, based Rotterdam, Netherlands) - Two Men on a Branch, 2024, Paintings: Plants, Acrylics on Canvas

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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STAY SAFE!! [ID: the Gilbert Baker pride flag with the words “Happy pride to all those who are unable to celebrate openly and safely. You are loved and seen!” in all-caps black text over it. /end ID]
via by.aikaflores
in my defense………… cristin o’keefe natural :/
have you ever considered that maybe i enjoy playing chess with the dog. have you ever considered that he’s my friend
The X-Files – 1.15: Lazarus

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The X-Files – 1.01: Pilot
“If a society puts half its children into short skirts and warns them not to move in ways that reveal their panties, while putting the other half into jeans and overalls and encouraging them to climb trees, play ball, and participate in other vigorous outdoor games; if later, during adolescence, the children who have been wearing trousers are urged to “eat like growing boys,” while the children in skirts are warned to watch their weight and not get fat; if the half in jeans runs around in sneakers or boots, while the half in skirts totters about on spike heels, then these two groups of people will be biologically as well as socially different. Their muscles will be different, as will their reflexes, posture, arms, legs and feet, hand-eye coordination, and so on. Similarly, people who spend eight hours a day in an office working at a typewriter or a visual display terminal will be biologically different from those who work on construction jobs. There is no way to sort the biological and social components that produce these differences. We cannot sort nature from nurture when we confront group differences in societies in which people from different races, classes, and sexes do not have equal access to resources and power, and therefore live in different environments. Sex-typed generalizations, such as that men are heavier, taller, or stronger than women, obscure the diversity among women and among men and the extensive overlaps between them… Most women and men fall within the same range of heights, weights, and strengths, three variables that depend a great deal on how we have grown up and live. We all know that first-generation Americans, on average, are taller than their immigrant parents and that men who do physical labor, on average, are stronger than male college professors. But we forget to look for the obvious reasons for differences when confronted with assertions like ‘Men are stronger than women.’ We should be asking: ‘Which men?’ and ‘What do they do?’ There may be biologically based average differences between women and men, but these are interwoven with a host of social differences from which we cannot disentangle them.”
— Ruth Hubbard, “The Political Nature of ‘Human Nature’“