Angbang: Passages from Tolkien's Writings
The Letters of J.R.R Tolkien
By a triple treachery: 1. Because of his admiration of Strength he had become a follower of Morgoth and fell with him down into the depths of evil, becoming his chief agent in Middle Earth. 2. when Morgoth was defeated by the Valar finally he forsook his allegiance; but out of fear only; he did not present himself to the Valar or sue for pardon, and remained in Middle Earth. 3. When he found how greatly his knowledge was admired by all other rational creatures and how easy it was to influence them, his pride became boundless. By the end of the Second Age he assumed the position of Morgoth's representative. By the end of the Third Age (though actually much weaker than before) he claimed to be Morgoth returned.
But in this 'mythology' all the 'angelic' powers concerned with this world were capable of many degrees of error and failing between the absolute Satanic rebellion and evil of Morgoth and his satellite Sauron, and the fainéance of some of the other higher powers or 'gods'.
Some had attached themselves to such major artists and knew things chiefly indirectly through their knowledge of the minds of these masters. Sauron had been attached to the greatest, Melkor, who ultimately became the inevitable Rebel and self-worshipper of mythologies that begin with a transcendent unique Creator.
In all the deeds of Melkor the Morgoth upon Arda, in his vast works and in the deceits of his cunning, Sauron had a part, and was only less evil than his master in that for long he served another and not himself. But in after years he rose like a shadow of Morgoth and a ghost of his malice, and walked behind him on the same ruinous path down into the Void.
In this Age, as is elsewhere told, Sauron arose again in Middle-earth, and grew, and turned back to the evil in which he was nurtured by Morgoth, becoming mighty in his service.
‘And out of it the world was made. For Darkness alone is worshipful, and the Lord thereof may yet make other worlds to be gifts to those that serve him, so that the increase of their power shall find no end.’ And Ar-Pharazôn said: ‘Who is the Lord of the Darkness?’ Then behind locked doors Sauron spoke to the King, and he lied, saying: ‘It is he whose name is not now spoken; for the Valar have deceived you concerning him, putting forward the name of Eru, a phantom devised in the folly of their hearts, seeking to enchain Men in servitude to themselves. For they are the oracle of this Eru, which speaks only what they will. But he that is their master shall yet prevail, and he will deliver you from this phantom; and his name is Melkor, Lord of All, Giver of Freedom, and he shall make you stronger than they.’
Thu who was throned as thane most mighty
neath Morgoth Bauglir; whom that mighty one bade
'Go ravage the realm of the robber Thingol,
and mar the magic of Melian the Queen.'
Whom do ye serve, Light or Mirk?
Who is the maker of mightiest work?
Who is the king of earthly kings,
the greatest giver of gold and rings?
Who is the master of the wide earth?
Who despoiled them of their mirth,
the greedy Gods? Repeat your vows,
Orcs of Bauglir! Do not bend your brows!
'Thy name, thou shrieking waif, thy name!
Tidings enough from Thu there came
but short while since. What would he now?
Why send such messenger as thou?
Now Melkor knew of all that was done; for even then he had secret friends and spies among the Maiar whom he had converted to his cause, and of these the chief, as after became known, was Sauron, a great craftsman of the household of Aule. And afar off in the dark places Melkor was filled with hatred, being jealous of the work of his peers, whom he desired to make subject to himself.
The operations of Sauron naturally and inevitably resembled or repeated those of his master.
So - as soon as he has mentally rejected repentance - he (just like Sauron afterwards on this model) makes a mockery of self-abasement and repentance. From which actually he gets a kind of perverted pleasure as in desecrating something holy - [for the mere contemplating of the possibility of genuine repentance, if that did not come specially then as a direct grace from Eru, was at least one last flicker of his true primeval nature.](3) He feigns remorse and repentance.
But there was seen the effect of Melkor upon Sauron: he spoke of Melkor in Melkor's own terms: as a god, or even as God. This may have been the residue of a state which (* [footnote to the text] But his capability of corrupting other minds, and even engaging their service, was a residue from the fact that his original desire for 'order' had really envisaged the good estate (especially physical well-being) of his 'subjects'.) was in a sense a shadow of good: the ability once in Sauron at least to admire or admit the superiority of a being other than himself. Melkor, and still more Sauron himself afterwards, both profited by this darkened shadow of good and the services of 'worshippers'. But it may be doubted whether even such a shadow of good was still sincerely operative in Sauron by that time. His cunning motive is probably best expressed thus. To wean one of the God-fearing from their allegiance it is best to propound another unseen object of allegiance and another hope of benefits; propound to him a Lord who will sanction what he desires and not forbid it. Sauron, apparently a defeated rival for world-power, now a mere hostage, can hardly propound himself; but as the former servant and disciple of Melkor, the worship of Melkor will raise him from hostage to high priest. But though Sauron's whole true motive was the destruction of the Numenoreans, this was a particular matter of revenge upon Ar-Pharazon, for humiliation.
It was the apparent will and power of Melkor to effect his designs quickly and masterfully that had first attracted Sauron to him.
Morgoth's power was disseminated throughout Gold, if nowhere absolute (for he did not create Gold) it was nowhere absent. (It was this Morgoth-element in matter, indeed, which was a prerequisite for such 'magic' and other evils as Sauron practised with it and upon it.) It is quite possible, of course, that certain 'elements' or conditions of matter had attracted Morgoth's special attention (mainly, unless in the remote past, for reasons of his own plans). For example, all gold (in Middle-earth) seems to have had a specially 'evil' trend - but not silver.
Manwe knew of Sauron, of course. He had commanded Sauron to come before him for judgement, but had left room for repentance and ultimate rehabilitation. Sauron had refused and had fled into hiding.
Though of immensely smaller native power than his Master, he remained less corrupt, cooler and more capable of calculation. At least in the Elder Days, and before he was bereft of his lord and fell into the folly of imitating him, and endeavouring to become himself supreme Lord of Middle-earth. While Morgoth still stood, Sauron did not seek his own supremacy, but worked and schemed for another, desiring the triumph of Melkor, whom in the beginning he had adored. He thus was often able to achieve things, first conceived by Melkor, which his master did not or could not complete in the furious haste of his malice.
It was Sauron, also, who secretly repaired Angband for the help of his Master when he returned;(6) and there the dark places underground were already manned with hosts of the Orcs before Melkor came back at last, as Morgoth the Black Enemy, and sent them forth to bring ruin upon all that was fair.
Orcs were bred from Men, and if 'the conception in mind of the Orcs may go far back into the night of Melkor's thought' it was Sauron who, during the ages of Melkor's captivity in Aman, brought into being the black armies that were available to his Master when he returned.