If I can be anything I choose to be sincere

"This show is problematic because the hero didn't kill the villain at the end": When does he steal the bread?

"These two characters who were close friends throughout the series don't kiss at the end! What the fuck?": When does he steal the bread?

New Zealand Longfin Eel

she was sexually abused as a child by a male authority figure

her childhood best friend killed herself because of their rapist

langdon is a male authority figure who is commiting a crime

langdon is a father. he has access to children

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.