Lebohang Kganye’s Ke Lefa Laka: Her-Story, a series of digital photomontages where she has inserted herself into old photographs of her mother who has passed

hello vonnie
dirt enthusiast
almost home

pixel skylines
Today's Document
NASA
trying on a metaphor

Love Begins

izzy's playlists!
PUT YOUR BEARD IN MY MOUTH
Jules of Nature

@theartofmadeline

Sade Olutola
KIROKAZE
TVSTRANGERTHINGS
Xuebing Du

#extradirty
seen from United States
seen from United Kingdom

seen from Colombia
seen from Colombia
seen from Colombia
seen from Colombia
seen from United States

seen from United States
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States

seen from United States
seen from United States

seen from United States

seen from Taiwan
seen from Belarus

seen from Niger

seen from Nigeria
@coldeveryseason
Lebohang Kganye’s Ke Lefa Laka: Her-Story, a series of digital photomontages where she has inserted herself into old photographs of her mother who has passed

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
i feel like it was cowardly (and indicative of the thematic problems with this season and how racist the writing is) for the show not to adapt gabrielle's canonical antiblackness and portray her as having more generic captain-planet-villain megalomania instead. but i'm choosing to engage with that aspect of her character anyway so...
...y'all think the "brute" louis sensed in madagascar was gabriella
im not kidding if you put that "you're still louis the pimp" gifset on my dash i'm blocking you
doechii and megan could literally kill a man in broad daylight and i'd be on here defending them
color slides of the perkins family (circa 1939-1941) by carl van vechten.
source: blackarchives

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
you wished for this.
on the topic. can we talk about how megan's music videos have cornered the market on the genre of like, absurdist erotic horror.
Thot Shit is the most obvious, its essentially a short film in which a powerful white man politician who enacts misogyny to women like megan while getting off to their bodies, is forced to go about his life unable to escape black women shaking ass in a hostile manner, and the video ends with a shot of the man having had his mouth surgically turned into a realistic sfx vulva. similarly, BOA is a short film clearly parodying creepypasta about haunted video games; three teens play a clearly haunted copy of "Curse of the Serpent Woman," and meg kills each of them, including killing a guy by literally crushing his face with her ass.
in Mamushi (probably the least absurdist), she's a shape-shifting serpent woman who seduces men at a sauna, kills them, and then her partner turns them into an undead army (in a scene inspired by a story from Akira Kurosawa's film Dreams). Roc Steady is a direct reference to Jennifer's Body, and it shows Meg being a quirky cheerleader who graphically kills and dismembers men. most recently Whenever is a music video that is literally set in a Salvador Dali painting (The Persistence of Memory), & while its less horror it is very absurdist in a specifically erotic way, with megan and her eroticism being associated with the strange, shifting room the music video takes place in, and is contrasted with a older woman who watches everything in quiet confusion. and that is accompanied by the repetition of "it's whatever, bitch," brushing off the need to make sense to other people.
commonality in all of these is how she blends horror, absurdity, and eroticism. her being sexy in these videos is not incidental to the horror or absurdism, and the horror isn't softened by her being sexy. the final shot of Thot Shit is genuinely unsettling; its a man with a vulva for a mouth, done with very realistic sfx makeup, clearly in horror himself. in BOA the deaths are depicted in a cartoony but still visceral way - the guy's face literally crushed by megan's ass, the girl's head blown up by being constricted by a snake. in Mamushi, megan swims through the water of the sauna, using her arched back to imitate a snake's movement in water. but when she turns into a giant snake, its just a Fucking Giant Snake. its huge and scary and a snake and it kills the guy who was admiring megan's beautiful human body. and then her victims are depicted as helpless bodies dragged away and repurposed, made into an undead thing for megan to order around.
erotic art isn't taken seriously as art. and incidentally, neither is/was horror and comedy for the most part. because all of these genres seek to create and explore certain felt experiences (desire, dread, humor) and historically art that "appeals to the base senses" is associated with the lower classes and "low culture" while art that "appeals to the mind" is associated with "high culture" (& there's plenty more to be said about all of that). megan's art specifically as a Black woman whose art is very Black and very erotic is often seen as shallow and "base." when people can't deny her obvious lyrical and performance skill, they try to separate her ability to write hard as fuck bars and deliver incredible flows from her identity as a freak bitch. so i find it really interesting how her music videos explore eroticism through horror and horror through eroticism and unites those two forces through absurdity, playing in the face of those who don't take her art seriously by actively making it a mindfuck that serves her own artistic purposes.
Jayme Lawson as Pearline in Sinners
two hour study - Náømí Ápájøk Lueth wearing Tamara Ralph
a couple folks have asked me if/when i'm gonna write meta again for iwtvl and i will, i'm just waiting for s3 to finish airing bc there's usually something speculative about my meta and i don't wanna give away something by writing with the context of the story through s3ep6- i also feel like it would be weird/unfair to "speculate" like i haven't seen most of the season. but i have a lot of notes/drafts on the show, some things i like and a lot of critique wrt the antiblackness, and i think i'll start getting into it after s3ep6 (which is the episode i have the most issues with)

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Mitski singing Stay Soft while visuals from Dracula play in the background
MY BEAUTIFUL BESTIES
Donna Summer performing “I Feel Love,” 1977.
im gonna hold some of yalls hand with a napkin in between when i say this but......a complete lack of black writers is what's to blame for a lot of what's wrong with this season

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Rosemonde Zebo: Wedded in the first same-sex union in the French Caribbean.
Florence Hines deserves recognition in the long line of queer, Black, stud performers, from Gladys Bentley to Lena Waithe.
So it is with Florence Hines, a Black singer and drag king who got her start on the stage sometime around 1891, when she began to receive particular notice for her performances with Sam T. Jack’s Creole Burlesque. When the show came to Paterson, NJ, on November 23, 1891, “hundreds were turned away from the doorway” before the Creole Burlesque was even scheduled to take the stage, according to the Paterson Daily Caller. In their review, they called out Hines in particular for being an “excellent male impersonator.” The Creole Burlesque was a standard minstrel show, featuring all Black performers, led by a white manager, giving skits, songs, and scenes that featured standard variety acts (everything from clog dancing to drag) set in a pre-Civil War Southern plantation fantasy. But within a few years, Sam T. Jack would launch The Creole Show, an important milestone in Black performance in America. For the first time, an all-Black revue was presented as a modern, staged performance — not as an “authentic” recreation of Black life. According to Whiting Up, a history of white face entertainment by Black theater historian Marvin McAllister, The Creole Show was “a major outlet for Black artists interested in… developing a comedic tradition that was racially grounded but not riddled with stereotyping.” In another important departure from tradition, instead of hiring a man to play the traditional lead role of interlocutor or master of ceremonies, Sam T. Jack hired Florence Hines. As a drag king, Hines performed a routine that made mock of the “dandy” — flashy, modern, young men who drank and dated openly, and wore the latest clothes. One of her most famous numbers was “Hi Waiter! A Dozen More Bottles,” whose first verse went: Lovely woman was made to be loved, To be fondled and courted and kissed; And the fellows who’ve never made love to a girl, Well they don’t know what fun they have missed. I’m a fellow, who’s up on the times, Just the boy for a lark or a spree There’s a chap that’s dead stuck on women and wine, You can bet your old boots that it’s me. Many white drag kings of the day also performed this song, and similar dandy characters. For these performers, the dandy was a way to needle the men in the audience. But for Black performers, taking on a dandy role was also a way of resisting degraded depictions of Black people that were common on stage at the time. As Kathleen B. Casey wrote in The Prettiest Girl on the Stage is a Man, “when worn by a Black performer, the tuxedo with tails, cane, cape and a top hat countered the image of the ragged, shoeless plantation slave.” Thus, Hines made a natural choice for a show that wanted to show an entirely new kind of Black performance. By 1904, The Indianapolis Freeman would report that Hines “commanded the largest salary paid to a colored female performer.” In their book, Out of Sight: The Rise of African American Popular Music, 1889-1895, Lynn Abott and Doug Seroff wrote that “Hines’s male impersonations provided the standard against which African American comediennes were compared for decades.”