I'm El, pronouns are it/its or they/them, ♠️. I do great and terrible things with fibers, but more importantly I write terrible things about sexy inhuman entities. Icon by @dogfruit01. Fully an adult, I do not post specific ages.
[Image description: three photographs of a redhead wearing a large, multicolored coat. The coat is in autumnal colors, and is made of diamond shaped patches.
In the first photo, the person is running away with the coat trailing behind. In the second, the person is posed facing forward. The third is a closeup of the back of the coat.
End description.]
Okay so technically I finished the Autumn Coat a couple of months or so ago, but I didn't want to show it off without some really nice photographs of it. Thanks to my sister for taking them!
This project took me about a year and a half, and I'd fucking do it again. I'm terrified of having to wash it, I don't think it'd survive. So for now I'm very careful about where I wear it
Edit: just realized that it may not be clear, but yes I knitted this
Also, if you like what I do, consider dropping me a buck or two on kofi
Oh hey this post is making the rounds again! I really need more free time so I can make stuff again. My current project is either three different knitting things, sewing a jean jacket from scratch with embroidery, or making fuckass big foam sword 2.0
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When ranchers in Utah's Rich County found eighteen sheep killed in March 2022, they assumed coyotes. USDA Wildlife Services flew a plane over the kill site and found something feeding on the carcasses that had only been confirmed in the state eight times in forty years.
It was a wolverine.
Utah sits at the extreme southern margin of the wolverine's North American range. The animal is built for the deep snow and high alpine of Montana, Idaho, and Wyoming, country above ten thousand feet where the winters last eight months and the terrain rejects everything that is not specifically engineered to survive it. A wolverine showing up in Utah's ranch country was not a routine predator complaint. It was a biological event. State wildlife managers had no protocol for it because they had never needed one.
Biologists set specialized barrel traps near the sheep carcasses. Catching a wolverine in a live trap is considered one of the most difficult captures in North American wildlife management. The animal is trap-smart, solitary, covers enormous distances daily, and operates almost exclusively in terrain that humans struggle to access on foot. The odds of a wolverine walking into a barrel trap were close to zero. The next morning, a sheepherder found one of the trap doors dropped. Inside was a healthy, twenty-eight-pound male, estimated at three to four years old.
It was the first wolverine ever live-captured by biologists in Utah's history.
The team sedated him, packed his body in ice to keep his core temperature stable during the examination, fitted him with a GPS tracking collar, and released him into the deep snow of the Uinta Mountains. For researchers who had spent careers studying an animal they almost never got to see, that collar was the first real-time data source on wolverine movement the state had ever produced.
The data that came back over the next twenty-five days confirmed what wolverine biologists in other states had documented but Utah had never been able to verify on its own ground. The animal logged over 195 miles of travel in less than a month. He did not drift south toward lower elevations or leave the state. He locked into the high peaks of the Uintas above ten thousand feet and ran massive looping circuits through avalanche chutes, rocky ridgelines, and snowfields deep enough to bury a man standing upright. The daily distances he covered would qualify as an endurance event for a human athlete on flat ground. He was doing it through the most physically punishing terrain in the state, in winter, alone, at elevation, without stopping.
The eighteen dead sheep that started the whole sequence were never repeated. The wolverine moved into the high country and stayed there, operating in a landscape so remote and so hostile that the only evidence of his existence was the GPS signal pinging coordinates from ridgelines that no person had visited in months. The collar proved what the forty years of scattered sightings could only suggest. The wolverine was not passing through Utah. It was living there, quietly covering nearly two hundred miles of frozen alpine rock in less than a month, completely invisible to every human being in the state.
Source: Utah Division of Wildlife Resources / USDA Wildlife Services
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I think that Xena, for all of its ridiculousness and cheesiness, did a better job of conveying the allure of evil than just about any other series I've ever seen. Like it understands that violence, no matter how justifiably it starts out, is addictive, and that hatred poisons you until you can't feel real joy anymore, and it's strange to me that I've never seen it laid out so simply elsewhere.
...so THAT'S what sleeper cell activation feels like. Because yes, YES, LET'S TALK ABOUT THIS, because Xena is such an interesting lightning-in-a-bottle-case study! While I would never discount the work done by the writers, Xena as a show is almost perfectly positioned both historically and structurally to consistently explore that theme.
The first puzzle piece is that Xena was a syndicated show at the tail end of syndication's total dominance of a distribution model. For those too young to remember a time when ongoing plots and prestige dramas weren't the norm, syndication is big part of why older television shows almost entirely kept plots contained to one or two episodes rather than having them span seasons. See, when a show is syndicated, it is licensed out to individual television stations/affiliates to be aired as reruns. The individual station chooses when to air them and in what order, and whether to just skip episodes they don't like in favor of the ones most likely to draw eyeballs, etc etc. The more a show is licensed, the more money you make on it, so there is an incentive to make each episode standalone to make them appealing to each station by enabling them to toss on whatever episodes they like without it being a problem for the casual viewer. Also, before streaming, easy access to dvds and episode recording, and the like, a show could not assume that even its fans would have necessarily have seen every episode. "Catching up" was not an easy thing, and reserved for the most dedicated, doing shit like physically mailing bootleg tapes! Therefore, shows needed to have a consistent formula that didn't lock out the person who couldn't watch last week for whatever reason. Characters remained within more of a status quo. Xena is a "monster of the week" style show, like X-Files. I mention X-Files intentionally, because it was one of the first to really break that no-ongoing-plots structure, and that shift affected its contemporaries, like Xena, who also started to follow suit.
That alone doesn't account for Xena being so primed to explore those themes, of course. Even staying within the same fictional universe, Hercules (which Xena is a spin-off of) and Young Hercules don't even come close to Xena's complexity on the subject. But that's because Xena's premise is perfectly positioned to interact with those practical constraints for this outcome in a way those shows aren't. The status quo that syndication demands remain mostly in intact is that 1) Xena was evil and really good at it, 2) she is trying to do good in the world now as penance but can never undo what she has done. Every episode is about Xena trying to save people while dealing with the consequences of her actions as a warlord. The fact that she was evil cannot be changed or diluted nor can the fact that she must continue trying to redeem herself, otherwise the show is over or is unrecognizable to the casual viewer. But this is also an action show, sometimes cartoonishly so, so she must also be fighting consistently! The core spectacle is violence and the core story is why violence is often evil. There is an inherent tension there that the writers either needed to interrogate earnestly or ignore, and they chose the honest, interesting route. They gave Xena a costar who is innocent and principled but loves Xena, and had her always asking why and trying to understand how Xena could be that person, while being put under similar pressures herself. They had Xena continue to use the tools she has, including violence, for good ends, and wrestled with the answers as to why that was ok, why the violence she did then and the violence she did now were different—and sometimes decided they weren't. They showed Xena struggling with falling back into those old habits because they are seductive and easy.
If someone asked "are there so many episodes of Xena where you find out someone tried to get her to change her ways many years ago and failed because that is a really great standalone premise, or because violence as a tool and power and vengeance as motivators are corruptive and hard to stop using once you start," the answer is yes. The show is cyclical because violence is. But also because it is syndicated.
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hi!! sorry if you've been asked this question before, but as someone who wants to be a lawyer, how do you deal with defending people that morally you really don't agree with? thanks!
I get a lot of versions of this question, and I answer it seriously every time, because it’s both important and not important at all. Anyone who asks respectfully gets my whole ass answer.
It’s just not really about that. My job isn’t about defending the idea of hurting someone else. It’s about stopping the state from inflicting further hurt, torture, pain. It’s about pushing back for some fairness against a monumentally stacked system. And it’s about stuff that’s normal human stuff that counts as crime for some reason.
Yeah, it’s hard to do a sex abuse case. Sometimes the images stick around and it bothers me. But honestly? Mostly those cases have real plausible theories of innocence or they’re cases that I will lose because the evidence is there, and the question is not whether the perpetrator will go to jail but how long.
Those cases are so rare, though. I get so much pointless bullshit. Felony of a teen taking mom’s car without permission. Two kids that try to break into a car and get so scared by the alarm that they run away. Trespassing on dad’s house because his new girlfriend wants you to stop coming around. It’s just human stuff, and the violence of the state is not necessary or helpful.
I also reject the idea of punishment completely. The state has a responsibility to stop people from hurting other people again. But inflicting pain doesn’t do it, we know this by now. So I argue for mercy and for real solutions to real problems. I’m here to build a future, not get caught up with doing violence to someone because of the past.
So yeah, sometimes it’s hard, but mostly my conscience is dead clear: I’m not responsible for the crime. The damage has been done. I want to start the healing process, and I want it for everyone involved. When that’s not possible, I just want to tell the authorities they don’t get to just Do What They Want.
The more I do this job, the more I am a genuine pacifist who is against violence in all forms, and actually I don’t see a contradiction between that and what I do for a living. State violence is a pervasive evil that tears apart families, communities, and countries, and it’s far more damaging and awful than any individual crime. The average prosecutor has more blood on their hands than a serial killer, but it’s invisible: people who died in jail, who froze to death on the street, who were shot in a drug deal. Their violence begets violence.
When I get blood on my hands, it’s because I put my hands over the wounds and try to stop the flow. I’m okay with it.
Also: people don’t ask doctors how they can stand to treat bad people. Why ask me?
#i find people have such an inherent misunderstanding of the roles of defense attorneys (understandably but still)#in that most people i talk to seem to be envisioning me personally defending the right of people to commit crimes or that like. Crime Is#Good Actually#‘yeah this person did X but they should never face any consequences ever please and thank you judge’#(and people think this would WORK??? a different tangent on a lack of legal education and cop shows being awful etc)#meanwhile i am simply protecting people’s rights. yes even those people’s#idk i could write my own post but op Gets It and also a prosecutor just filed the DUMBEST motion ive ever seen and i need to respond to that#instead lmao (via @anixit26)
The number of people who respond to my post about how even the guiltiest person in the world deserves rights with "but not [crime I think makes you undeserving of rights]!" is truly insane. People really truly think that being accused of a crime makes you irredeemably evil and protecting the rights of those accused means you are also evil.
Who wants a small essay about Neanderthal vampires! Time to move this screed from the groupchat to the internet at large! I have to actually eat at some point during this lunch break, and maybe posting this will let me relax long enough to grab a power bar. Please ignore how much I switch between tenses.
Neanderthal vampires exemplify community. They live much longer, emphasizing the importance of elders. They require the community to live even more so than others; they can survive from animal blood but become sickly. They must feed from their people. As elders require the community to live, so do vampires. They are the heart of a strong family. They lend their strength and experience, and in return the community feeds them.
They are not considered predatory. They are a rare and fragile gift. They need a strong group to support them to begin with, even before they can help support their people.
It is a very rare group that can support two at once. Sires are not counted on to support fledglings. Rather, the community teaches a new fledgling based on cultural knowledge.
A family may approach a larger, established group with the request to turn one of theirs.
I have chosen to interpret Neanderthal language capabilities as existent, but utilized less than humans. They would come across as extremely terse, favoring demonstrations and body language above words.
Vampires would also serve as the main source of record keeping across generations. Without written language and with much less of a tradition of spoken language, vampires would serve as a repository of information across generations.
A lone vampire is considered a tragedy. To outlive your family is terrible. They might join another family, but there is a cultural expectation that they might also commit suicide.
Neanderthals are noted from genetic records as having females join other families while males stayed with their birth family. The cultural reasons behind this are lost to prehistory, so I have chosen to creatively interpret this as women leaving home at the cusp of adulthood to find a new group, as a reversal of commonly assumed human gender roles. They would take on the role we associate today with "young bucks". Possibility more sexually forward, possibly seen as braver than men.
Because of this, female vampires are more likely to find a new family than male vampires. It is expected that a female vampire may be part of multiple family groups before succumbing to grief or accident, while a male vampire is expected to die with their first family.
After all, a female vampire's first community that she took care of likely would not be the one she was born into. She would have experience in finding and joining a new family.
Men would be considered to be prone to grief, and so are not as heavily favored to become vampires. There are instances, though rare, of male vampires who's family have died becoming predatory towards those who killed them. It's considered a great tragedy, and any local vampires are called together to stop them. This is strongly associated with grief-stricken vampires striking out against homo sapien groups, but in practicality, this likely happens just as often against other Neanderthal groups.
This is one of the reasons women are favored for vampirism, since they are considered to be less prone to grief. Vampirism is not strictly segregated by gender, however. It's a trend rather than a rule. The choice of who to turn depends much more on the individual family that is considering having a member turned. The person would be selected from a relatively small group, so individual personality and skillset would be much more relevant. Gender would have an influence, but it would not be the deciding factor.
Denisovans populated islands much more than Neanderthals. There isn't any evidence of them traveling between islands, but it is entirely possible considering how little information we have about them. If vampires could not cross running water, then perhaps they would be unable to travel with their family to different islands. Considering Philippino vampire analogous stories, perhaps this plays into vampires being a danger rather than a member of the community.
Neanderthals would consider them to be stricken by grief, as that is how they characterize their own predatory vampires. Abandoned by their family and unable to travel island to island, Denisovan vampires would be vulnerable to starvation. Characterizing them as driven mad by grief would be an easy way to make sense of them.
All this to say, a Neanderthal vampire would be confused and horrified at the common perception of vampires today. A solitary, predatory figure who maintains secrecy would be repugnant to them.
Also, if a Neanderthal vampire did survive to today, she is more likely to be a woman.
The last Neanderthal vampire would call modern vampires grief-mad, comparing them to orphaned vampires of her own traditions, and vampires from Denisovan customs. This would not make sense to anyone but her anymore.
Perhaps she would blame herself for not teaching homo sapiens how to have vampire family members, and instead letting Denisovan customs be the dominant force.
After all, as a woman, it would be her duty to take on another family and carry on her traditions. A man might be forgiven for giving up out of grief, but she is supposed to be above that, even if no one else expects that anymore.
The last Neanderthal would never again be at full strength. Homo sapien blood would certainly feed her better than animal blood, but it is not the same. She would never again be fed by her people. She will never see them again.
Likely, she would end up adopting human families in central Asia, perhaps up into Russia. Rural, isolated families that would not expose her to the modern world. Perhaps she hibernated shortly after she lost the last of her people in Gibraltar. Perhaps she never knew they were there, and despaired too soon.
Either way, she has had almost 40,000 years of being weakened and lonely. Who is to say if she even remembers what it is like to be fed by members of her own species. Who can say how deep her grief runs.
I've written over 900 words about Neanderthal customs and gender roles, as extrapolated out from the concept of "what if they had vampires". I have two scientific papers and a Wikipedia page open. I'm losing touch with reality. I've started getting into Denisovan customs. There's even less information about them. Did they travel from island to island? Who knows! Certainly not me! Fuck!
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I made this animation a year ago but I'm still very happy with it so I'm gonna give it some new life! I'd love to remake this sometime, but that's gonna be a far away future project I think.