European Badger/grävling. Värmland, Sweden (10 June 2023).
Misplaced Lens Cap

tannertan36
TVSTRANGERTHINGS
todays bird
taylor price
trying on a metaphor
YOU ARE THE REASON

@theartofmadeline

Love Begins

Andulka

Alisa U Zemlji Chuda

祝日 / Permanent Vacation

occasionally subtle
hello vonnie
Peter Solarz
$LAYYYTER
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@popsicle-stick
European Badger/grävling. Värmland, Sweden (10 June 2023).

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WHAT ARE YALL READING RN you must tell me
kawtysie kakkee (left) and another weaver from uqqurmiut, the weaving studio in panniqtuuq, 1980
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.
i really want both of these as posters i love an ancient depictions of women and goddesses so much

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• You Serve The Story 🖋️❤️🔥✨•
riso print in red, sunflower and blue ink | by Annabel Hewitson
prints available here
I’ve finally launched a shop! 🥳 After years of selling at conventions but being too scared/busy/overwhelmed to sell online (yes I think it’s weird too) I’ve fiiiinally done it and am now selling my riso prints, comics, stickers and more on the internet! :-)
Shop illustrated prints, stationery and comics
I’ve been having too much fun decorating all the packages - there’s something SO nice about getting something ready to send physically out into the world!
Shipping is UK-only currently but if you’re from elsewhere and want me to get shipping for your country set up please let me know! :-)
(source)
female-presenting vitruvian
i appreciate the amount of people reblogging this despite me not really tagging this at all. im glad many of people feel the same anger i do.
Bellflowers by Nadiia Bilokin, 1962

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thinking very hard about Mr. R.M. Renfield on this day (dracula daily folks who don't want spoilers, stop reading here!)
thinking about coptic mummy paintings and weeping
like. i know these people
i read an interview with a mathematician recently where she talks about the commonalities between math and literature and the idea that playfulness is a key part of doing both of those things. there’s a lot of fun to be had in turning a concept over and over, finding novel ways to look at it or combine it with other things, and i think that idea of playfulness also applies to analysis + critique. looking at a story through different lenses to see what new insights you can gain, reading intertexts and learning about the context in which it was created. finding a new bit of theory and saying hey wait a minute, i can use this to talk about [insert favourite media here]! it’s fun!
if i can get on my professional educator soapbox for a moment i think the reason a lot of people struggle with the idea that analysis and critique can be fun is that our education system in general is not designed to make the intellectual process seem particularly fun, or like something that can be approached in a playful manner (see also: the mathematician’s lament). thinking deeply about things for the sake of thinking deeply about things seems ridiculous because it’s associated with the stress of grades and too much homework and general bad pedagogy. it creates a lack of confidence in one’s own intellectual abilities that makes even the act of trying seem like too much. and it’s not at all impossible to grow past this and find the fun in the intellectual process but you do have to push past a lot of that fear and anxiety first
here’s the original article as well as a mathematician’s lament
"The word pandemonium was coined by John Milton as the name for the Parliament of Hell" is an all-timer etymology. Oh yeah did you hear that Mrs Higgins's dogs got loose at the village fête? It was like a vast golden edifice in which fallen angels debate their strategies for vengeance against god, yeah.
you've obviously been to a village fete
Brian McFadden: Is Google Cooked? (via Daily Kos)

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fond of isabel lovelace wolf 359 because she dies and then her life gets worse. and this happens not once but twice