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@calephelis

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Colored sketch.. excited for the new chapter!!
saw this tweet and like. exactly
Day 96: ...

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Me thinking why a whale (big) would eat krill (small) and then I remembered rice (yum)
so few people appreciate the wisdom I have to offer.........
dick so good it turns you into hold on i can’t finish this post. there’s a cobweb on my couch i can see it
i can finish it for you lemme try. dick so good it turns you into The Thing
thanks king that means a lot. there are spiders everywhere
you can exchange those for bonuses and points
At the spider store?
at the spider store yeah
The fact that antisemites are using the word "noticing" and "noticing patterns" as dogwhistles is annoying because I do actually notice a lot of stuff, patterns included, and one of the most obvious patterns I've noticed to date is that all antisemitic rhetoric makes no sense if you think critically about it for 5 seconds. Often less
A TERF liked this post so I just want to clarify that another pattern I've noticed is the massive overlap between anti-trans rhetoric and antisemitic rhetoric

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sometimes i feel like we’ve completely lost the plot wrt the fact that literally everyone of any gender is capable of misogyny yes them too and them and also them literally everyone
It was in response to this climate [feminist hostility to trans women] I wrote the piece “The Transfeminist Manifesto,” which was later published in the anthology Catching a Wave: Reclaiming Feminism for the 21st Century edited by Rory Dicker and Alison Piepmeier. The manifesto addressed various feminist concerns, such as reproductive choice and health and violence against women, and discussed how transsexual women share many of the concerns of other women. I wanted to write a feminist theory that counter the argument that transsexual women were so different from all other women that there is no place for transsexual women within feminism (or that feminism has no use for transsexual women). I wanted to provide easy-to-repeat arguments that pro-trans feminists can use to confront blatant bigotry and falsehoods against transsexual women. And to these ends, I think “Manifesto” was successful. But there was something unsettling about the “Manifesto.” In an effort to forge an alliance between transsexual and non-transsexual women, the piece neglected the struggles of transsexual men and other transgender or genderqueer people who do not identify as “women” unless it was convenient to include them. The piece was also weak on intersectional analysis–that is, how anti-trans sentiments and oppressions compound and complicate oppressions other than sexism, including and especially racism and classism. It borrowed from the work of women of color when it was useful–for example, to point out that transsexual women’s unique experiences should not be the basis for their exclusion because to do so would presuppose a singular universal female experience, which is obviously false–without contributing any insights as to how the inclusion of trans sensibility helps to fight racism and other oppressions. The fact is, I had only been living in my new home town for three months or so when I wrote this piece, and I was not fully in touch with my own discomfort with the white feminism that filled nine out of ten weeks of the Introduction to Women’s Studies, nor did I feel confident enough to challenge the view that feminism is simply about advocating for women and fighting sexism–and nothing more. In short, what I had written was a version of white feminism that was modified just enough to include transsexual women. At the time, I felt that it was the only safe way to write a feminist theory that advanced transsexual women’s place within feminism. I spent next couple of years meeting more people with a common commitment for justice for all, slowly building the self-confidence it takes to “transform silence into language and action,” as Audre famously stated.
from Racist Feminism at the National Women’s Studies Association (2008), attached to the The Transfeminist Manifesto by Emi Koyama.
what's so interesting about this to me is how this is exactly what i've seen people saying about the backlash to the discussion of transandrophobia & transunity.
like people would tear someone apart for saying it but its right there. Emi's Manifesto is far better, even without the initial Postscript, at tackling transfeminism and the question of male privilege and gender essentialism than most "transfeminists" on here and she still thought she didn't do enough in 2001 when it was published (& i agree).
and then seven years later she felt that what she had written was "a version of white feminism modified just enough to include trans women." & that's exactly what so much "transfeminism" right now looks and acts exactly like!!!!!!!!!! its what we have literally been saying
& then the fact that Emi reflected on how much of that was born out of her own lack of self-confidence in feminist spaces, dominated by cis white women, and her fear that anything too transgressive would be seen as opening the doors of feminism to MRAs and she would be blamed for cheapening the work.
earlier in this essay she talked about her experience with a Women's Studies course that unfortunately very much mirrors my own
It was during my second year of college I was first introduced to the writings of Audre in a Women’s Studies course. Throughout the academic term, students read several articles each week, discussed them in the class, and wrote journal entries that reflect on the week’s readings. Week after week, most of the assigned materials were those written by white, middle-class, straight (or sometimes “political lesbian”) women, and I was having difficulty relating to much of what was being discussed. I kept writing in my journal how I didn’t relate to the reading, but I did not realize it had anything to do with the selection of the materials. I felt bad about being so “negative” about feminism and feminists.
& i think that for a lot of trans people, particularly trans men&mascs and nonbinary people, this is a very common experience. being unable to relate to feminist courses and discussions which never engage with any of your experiences, and then feeling bad and/or being made to feel bad for being so "negative" about feminism.
idk gang its just wild how the Manifesto and the additions Emi made to it as a historical document still reflect so much of the "discourse" we are seeing right now. i think a lot of folks out there could benefit a lot from reading Emi's work and her bring up how her own experience feeling othered and shut out from "good feminist theory" directly led to her neglecting trans men and nonbinary/genderqueer people "unless it was convenient" out of fear that including those groups would be too alienating to cis women. so much of online "transfeminism" is just thinly veiled attempts to get white cis women's approval.
psa: dumb shit writing advice from an otherwise good word processor.
like a lot of people on here i use Ellipsus for writing so please for the love of god do not take the new premium "writing insights" feature they added yesterday as gospel.
varying up your word choice is generally good to some degree but "at least 60% of your words should be unique" is absurdly bad advice that encourages the "the bluenette ejaculated volumetrically" school of Internet creative writing.
some of the other stats they added seem helpful and their algorithm for this doesn't use any sort of generative AI. but just ignore that percentage counter.
The word "religion" does not mean "Christianity."
The word "faith" does not mean "Christianity."
The word "spirituality" does not mean "Christianity."
You have got to stop equating all of these things. You have got to stop doing shit like saying "all religion is bad" or "all faith is destructive."
You have got to understand that you can't truly support Jewish people and Indigenous people and immigrants and refugees and marginalized communities if you're looking down your nose at their cultures.
There are more religions than Christianity.
If I may:
The words “prayer” and “pray” do not mean “Christianity.”
The words “divine” and “divinity” do not mean “Christianity.”
The words “bless,” “blessed,” and “blessing” do not mean “Christianity.”
Support marginalized people, cultures, practices. De-baptize your mind
Your religious trauma is valid. This does not mean you get to use it to lash out at others.
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"decenter trans men" from What Fucking Center
being reduced to body parts is gross and weird but acting like its offensive to discuss how it affects us is grosser and weirder