Hello! Iâm bretwalda-lamnguin (formerly bi-sanddancer) (he/they), Northumbria/NE England, UK. I mostly post about Tolkienâs writing, particularly the Children of HĂșrin and LOTR (usually Gondor).
Header by @the-dreaming-plastic-dinosaur
Hello everyone! Slight rebrand, changed my URL (and might be changing a few other things). Old URL was bi-sanddancer. This one is closer to my Ao3 account name (unfortunately I couldn't have just Lamnguin so this is seemed like the best alternative) where I might post in the future if I'm feeling particularly brave.
edit: I've also made a sideblog @draconian-of-atlantis, for escaflowne and other related stuff.
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I was wondering recently if you had any ideas why PharazĂŽn never went to war with the elves of Middle Earth? I can sort of see why he might focus on becoming the uncontested King of Men or consider conquering people who cannot defend themselves and/or are a source of slaves more useful, but I have to wonder why Sauron didn't try to push him in that direction.
PharazĂŽn can think he'll deal with this later, but Sauron knows he's not coming back from Valinor, and meanwhile using the NĂșmenorean army to get rid of his enemies would be only a small detour before he has them set sights on the Valar (the Armada doesn't even start construction immediately into his stay on the island).
Forgive me if this is a weird question out of the blue and feel free not to answer if you're not interested, it's just something that's been boggling me and as you're one of the persons whose posts particularly got me into the NĂșmenor/Gondor subfandom, even back when I mostly lurked on Tumblr, I was wondering whether you had a take on this.
Oh, not weirdâthe Gondor/NĂșmenor subfandom remains my home away from home in many ways!
Given NĂșmenĂłrean power at that point (in book termsâthe more film/fanon-inflected takes on NĂșmenĂłreans almost always "depower" them in many ways), I don't think it's impossible in a practical sense. But I don't think PharazĂŽn would be motivated to start wars with people he doesn't have any interest in ruling and who, as far as he believes, don't have anything he wants.
Kingdoms occupied by Elves, ruled by Elves, would hold very little interest for him IMO unless they were sitting on some massively lucrative/beneficial resource he wants (like immortality!). If he can get it through dominating other humans, he'd always prefer to do it that way. I don't think open conflict with "Elvenesse" for its own sake, with inevitable losses to his own forces of some kind no matter how victorious they might be, interests him much at all at this point. Sauron was different because he'd set himself up as a king of Men, challenging NĂșmenĂłrean supremacy in a primarily human region and directly threatening territory held by NĂșmenor.
PharazĂŽn cares about his ultimate supremacy as (in his view) basically god emperor over all humanity, but IIRC he has no interest in directly subjugating Elves or dwarves or whoever to his rule. He doesn't want non-human subjects, nor does he even care enough about them to be particularly interested in wiping them out. He didn't invade Aman in order to kill its Elves; he killed Elves because they were the way of his invasion. He, and the King's Men in general, are far from isolationists in any true sense, but their ideal world order is one in which they interact with other species as little as possible while having absolute eternal dominion over all of humanity. Anyone who gets in the way of any of those goals deserves, to him, to get ground up in the NĂșmenĂłrean war machine, but he doesn't think of them as already at war because there are Elves out there ruling Elves in places he has no real interest in. They only matter insofar as they're threats domestically or immediate obstacles to his empire.
That kind of imperial worldview is not only expressed in terms of those who matter to them as subjects vs foes, but those who don't matter as people at all. The ideal Elvish condition to PharazĂŽn is not "subjected" but "irrelevant." But if the geopolitics looked more like the First Age, with human vassals leading human societies under Elvish lords, I think his perspective on Elvish kingdoms would be very different.
The surviving Elven Kingdoms, save for Lindon, are also pretty inconvenient for him to attack. Attacking Rivendell, Lorien, or the Greenelves requires really long supply lines and your ships can't help you due to various falls.
Sauron's armies nearly took out Lindon and Rivendell and would have succeeded if Tar-TelperiĂ«n's forces hadn't swung the tide, and PharazĂŽn's could have followed the same path. He had no real difficulty against Sauron's later, rebuilt forces (while Sauron himself played a wounded gazelle gambit, it's clear that his forces were genuinely overwhelmed by the sheer military power of PharazĂŽn's). NĂșmenor is a massive imperial power at this point with a wide array of colonies in Middle-earth from which to launch attacks/expand, and even that late, long enough lifespans to have some time to adopt conquest of other species as a priority and see the results of that shift among their shorter-lived subjects. Geography is a major factor, but it's not a magic wand.
In any case, PharazĂŽn believed himself rightfully king of the entire world, which for him was equivalent to being king of all Men (the title Sauron tried to seize, which was even more of a reason than his attacks on NĂșmenĂłrean colonies for PharazĂŽn sending NĂșmenor's armies against him). PharazĂŽn was absolutely not someone who would refuse to embark on a course of war because it was kind of hard or who lacked experience with the finer details of carrying out lengthy, difficult military campaigns. And let's be real, this is the man who ended up trying to invade heaven. An inconveniently placed river was not going to determine his attitude to conquest.
Hello! I really liked the outfit design you did for the Hadorians and Beorians for Tolkien Fashion Week; all the details were fun to read! If you're willing to share, I'm curious how you came up with inspiration for the outfit designs, and how you determined what ideas to finally run with?
thank you! đ I love drawing fashion and seeing everyoneâs amazing creativity during @tolkienfashionweek has been a delight. My answer to your question is kind of long, so here is a bonus doodle (young Dior trying on the Beorian capelet his father gave him!) and a bunch of text below the cut.
My approach to human clothing designs is a little bit different than my approach to elvish/ainur designs! For immortals I just draw whatever high fashion concepts without worrying about realism, but for mortals I focus more on practicality â how is it made, washed, fastened, mended; is it warm; do the sleeves get in the way of work, etc. More generally, I take a lot of inspiration from historical/folk fashion, other artists, runway styles, video games, etc.
I like to create a common look for different in-universe groups (âThingolâs courtâ or âBeoriansâ) by playing with different design elements. For the Iathrim, I like to use very light diagonally-wrapped fabrics with cross-collars, in tones of blue and gray â thatâs what Dior is wearing under the capelet here. I like that it makes them look ethereal and very comfortable and graceful. But Beorians wear much warmer and thicker clothing (because human frailty), culturally important patterns (as a way of preserving history), good luck charms (also because human frailty), etc.
A lot of times I have existing headcanons about clothing a long time before I ever sit down to draw them! Diorâs capelet here (and Beorian capelets in general) was originally imagined for my TRSB collab with the wonderful @southaway.
As for deciding what to run with ⊠I just post whenever I have something that makes me smile! Nothing is permanent, and I know Iâll probably overhaul it the next time I sit down to draw. Thatâs part of the fun :)
AncalimĂ«, like her father, was resolute in pursuing her policies; and like him she was obstinate, taking the opposite course to any that was counselled. She had something of her motherâs coldness and sense of personal injury; and deep in her heart, almost but not quite forgotten, was the firmness with which Aldarion had unclasped her hand and set her down when he was in haste to be gone.
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i wish more ancient texts had survived as much as the next guy but can this website cool it with the myth that the destruction of the library of alexandria is the reason for ancient texts not surviving
i mean first of all, we don't know exactly how long it stuck around, but it wasnt destroyed in one fell swoop. caesar's soldiers accidentally set it on fire in the civil war but it survived, it gradually declined in importance during late antiquity, ammianus marcellinus says it had been destroyed at some point before the 4th century, there's a story that some iteration of it was destroyed by caliph omar in the 7th century...
but it also just. wasnt the only place that any of those texts existed. there were lots of other libraries in antiquity. they didnt survive forever either, because most buildings and cities and institutions die. the texts that survived were the ones that people continuously decided to keep copying, even across shifts of institutions and book formats.
the fable youre repeating is popular because edward gibbon and carl sagan and some other people wanted a symbol of the loss of cultural memory (and specifically people liked a story about the destruction of scientific secular knowledge by medieval christian and/or muslim theocracy)
Cant trust any post from non classicists here abt criticisms of the roman empire because so much of it just ends up being the romans in their decadence etc etc etc
do not make fun of someoneâs disability do not make fun of someoneâs accessibility or care needs do not make fun of their symptoms. even if you donât like them. even if theyâve hurt you or are hurting others. because in the end the statement youâre making isnât just about them, it applies to everyone who deals with the same or similar situations (which one day, if youâre not already, you may be dealing with too). if what you want is to criticize a bad behavior, criticize that behavior, not unrelated aspects of who the person is or how they look and act, especially when those aspects are already far too commonly conflated with moral worth.
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@starshadeemilyart âs beautiful Lalwen. truthfully Iâd never thought much about Lalwen before but thanks to Emily I am now rotating her in my mind microwave style
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