Tha fuck is a bae

@blexieae

60.2K posts

Hellcats HRT or whatever the hell sexxy red was saying

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nothing bottom jeans and boots with the nothing

the whole club was gone

proud owner of a sonos 5500 ultrasound machine

please god it would be so funny

let’s all quit our jobs and just go on walks

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when the liquor hit you

chandelyer-deactivated20241003

Jean Pierre Khoury ‘Track03: effugium astralis’ couture collection

spiritualseeker777

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Oh no.... not my bed and my pillows and my blankies..... sure would suck if I.... got snug as a bug in there.... whatever would I do......

e-the-village-cryptid

my first reading in my African history class this year is about why using “tribe” to refer to ethnic groups stems from a racist desire to make African conflicts sound primitive or stemming from a desire to pretend that these are just ancient conflicts that have always existed. great article and I also feel like I’m vicariously experiencing the bullshittery that this author has been subjected to from people they’ve tried to talk to about this. like the article remains extremely professional but you can just hear in the tone that they’re talking through gritted teeth, you can practically see the customer service smile

[ID: a screenshot from a section of the article titled “But why not use ‘tribe’? Answers to common arguments.” Under the bullet point for the argument “Africans talk about themselves in terms of tribes” is written, “Commonly when Africans learn English they are taught that tribe is the term that English-speakers will recognize. But what underlying meaning in their own languages are Africans translating when they say tribe? Take the word isizwe in Zulu. In English, writers often refer to the Zulu tribe, whereas in Zulu the word for the Zulu as a group would be isizwe. Often Zulu-speakers will use the English word tribe because that’s what they think English speakers expect, or what they were taught in school. Yet Zulu linguists say that a better translation of isizwe is nation or people.” /end ID]

translation: “ ‘Oh ho ho but some Africans themselves say tribe!’ You dipshit. You fucking donkey. When someone has a word that means “nation” or “people” in their own language but then when they learn English YOU TELL THEM IT TRANSLATES TO “TRIBE” then THAT WILL BE THE WORD THEY USE. Maybe if you LISTENED TO THE LINGUISTS OF THAT GROUP you’d have more accurate information. Asshole.”

each point is repeated over and over with like five different examples because you just know there are dipshits out there who will keep arguing.

to the anonymous author of this article for the Africa Policy Information Center I hope you have a good day every day and experience fewer people being assholes about this, your patience is actually legendary

e-the-village-cryptid

[ID: The author’s response to the argument “Avoiding the term tribe is just political correctness.” It reads “No, it isn’t. Avoiding the term tribe is saying that ideas matter. If the term tribe accurately conveyed and clarified truths better than other words, even if they were hard and unpleasant truths, we should use it. But the term tribe is vague, contradictory and confusing, not clarifying. For the most part it does not convey truths but myths, stereotypes and prejudices. When it does express truths, there are other words which express the same truths more clearly, without the additional distortions. Given a choice between words that express truths clearly and precisely, and words which convey partial truths murkily and distortedly, we should choose the former over the latter. That means choosing nation, people, community, chiefdom, kingroup, village or another appropriate word over tribe, when writing or talking about Africa. The question is not political correctness but empirical accuracy and intellectual honesty.” /end ID]

e-the-village-cryptid

quick note my bad the authors are not actually anonymous they were just listed in the fine print at the end of the article rather than under the title: “The main text of this paper was drafted by Chris Lowe (Boston University). The final version also reflects contributions from Tunde Brimah (University of Denver), Pearl Alice Marsh (APIC), William Minter (APIC), and Monde Muyangwa (National Summit on Africa).”

More.

Area Fall 2023

chandelyer-deactivated20241003

The Blonds fall 2023

Item: Gem Maiden Gowns

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memeclassheroes

Oh, wyrm?

blastovkatamarinecromancy

When I hit the reblog button, I hope that random person is me

blastovkatamarinecromancy

aww man :(

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