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@bazes

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hush little baby dont you cry. mamas gonna buy you a big horse fly. and if that big horse fly dont fly. mamas gonna buy you another horse fly
[club mix] another horse fly. another horse fly
Amur Tiger sleeping on a bed of dandelions (via wikimedia)

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don't EVER let softcore gay porn convince you that it's okay to play sports. It's not okay to play sports
The Courier-Journal, Louisville, Kentucky, December 27, 1925Â
the rest of the sculptural work critters from last month (all sold)! and yes there is still a November backlog to work through
Fragment: "Tonight I've Watched"
by Sappho tr. Mary Barnard
Tonight Iâve watched
The moon and then the Pleiades go down
The night is now half-gone; youth goes; I am
in bed alone
one last poem for Richard by Sandra Cisneros

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Thoughts on Santa deniers?
I just don't know where else they think the presents could come from. the parents theory doesn't make sense if you apply even a little bit of scrutiny because mom and dad are asleep at night
when you use love as an ingredient it's really important to use a contrasting flavor like hate or malice to cut the monotony of the dish and balance the profile so it doesn't overpower the palate
on nights when the veil is thin u can read rpf on jstor
so happy and free
this is going to be a silly reblog but i have kind of a fixation on animal qualia and the idea of an animal's umwelt, so i ended up wondering whether pudding was actually "enjoying" this.
which meant i went and read about snail brains.
here's the bad news, at least by human standards:
snails do not have anything like a centralized brain. their nervous system is made up of small clusters of neurons (ganglia) that mostly handle very local tasks. they don't have a cortex, they don't build big integrated models of the world, and they almost certainly don't experience things like appreciation, anticipation, or savoring.
pudding is not looking at the sky and thinking it's beautiful.
snail eyes are basically light sensors - they can tell bright from dark, but not form images. snail "taste" is done through chemoreceptors on their tentacles and around their mouth. those receptors don't produce flavor the way ours do; they just detect chemical compounds and sort them into "approach," "ignore," or "avoid."
so there's no evidence that snails enjoy food, or wind, or views, the way mammals do.
and that does sound kind of sad. but then i thought that maybe we are asking the wrong question.
snails do have valence. they detect aversive things (like salt or dryness) and withdraw from them. they detect non-aversive or beneficial conditions (like moisture) and stay extended. when pudding is stretched out like this, it means his nervous system is basically saying "this is safe; nothing is wrong."
if we define pleasure not as our human experience of dopamine and reward chemicals but instead as "the absence of aversion" - a state where the organism is open to its environment instead of defending itself - then this does count as something positive, even if it's extremely nothing like human enjoyment.
pudding isn't appreciating the wind. but his body is registering humidity, safety, and the ability to keep functioning, and that matters to him in the only way his nervous system can make things matter. he does not think "this is great, this is awesome, i love the weather", because he doesn't think in the way we do at all, but the neurological action in his ganglion tell his body that he is safe, that the moisture is an acceptable level, that it's not too dry or windy, and that there's nothing imminently threatening.
i think a lot of the sadness comes from assuming that a good life has to look like ours: full of enjoyment, meaning, and aesthetic experience. but a snail isn't missing those things. its world just isn't built to include them.
snails don't have a sense of flavor. they don't even have tastebuds. this seems like a gimme, right? but again that might be asking the wrong question about what "taste" is. biologically speaking, it's chemoreception. we taste sweet because it indicates high value, high calorie sugar molecules. we taste salty for salt, umami for proteins. so in what way does pudding's chemoreceptors differ from ours instrumentally? we can say "by our human perspective, pudding can't experience "preference" or "savoring" or "anticipation of delicious food"", but from pudding's perspective we have radically overengineered ourselves for the task at hand. pudding can tell what's salty, what's high value, what has the chemicals he needs. the functional outcome is that he can discriminate food souces based on their composition. is that not taste?
so maybe the point isn't "this is sad because he can't enjoy it," but "this is a reminder that minds come in radically different shapes, and value doesn't have to be rich to be real."

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@/girlglimmer (x) // @/christmas-winter (x) // fireflies - suzanne siegel // âorange and blueâ - sarah jarosz // beautiful night - momcilo simic // christmas eve - julia andreevna petrova // @/hunting-brother (x) // @/bluecapsicum (x) // suzanne siegel
kenojuak ashevak (1927-2013) and her color stonecut prints, including the enchanted owl featured on a 1970 canadian postage stamp.
from whetung ojibwa center:
Like many Inuit artists, Kenojuak Ashevak has spent most of her life living on the land in a manner not unlike that of her ancestors. She was born at the south Baffin Island camp of Ikirisaq, and grew up travelling from camp to camp on south Buffin and in Canadaâs Eastern Arctic.
Kenojuak first began experimenting with drawing and stone carving in the late 1950s. Her early work appeared in the Cape Dorset Annual Graphics Collections, launching a career that would include numerous national and international commissions, special projects and exhibitions. Her life and art have been the subject of a film produced by the National Film Board of Canada, and a book entitled âGraphic Arts of the Inuit: Kenojuakâ, published in 1981.
Kenojuak Ashevak has been accorded many honours for her achievements. She received the Order of Canada in 1967, and was subsequently elevated to Companion of the Order. In 1993, Kenojuak was awarded Honourary Degrees from both Queenâs University and the University of Toronto.