I do not own all of these sources, nor have I read all of them. Some of them are outside my budget, and some do not interest me. This is a work in progress that will change dramatically over time, I’m sure.
- Neheti
Ahl, Frederick, trans. Seneca: Medea (Masters of Latin Literature), Cornell, 1986.
Apollodorus. Library, 1.6.2.
Aristophanes. Frogs and Other Plays (Penguin Classics), David Barret, trans. Penguin, 2007.
Athanassakis, Apostolos N. trans. The Homeric Hymns: Translation, Introduction, and Notes, Johns Hopkins, 2004.
——–. Hesiod: Theogony, Works and Days, Shield, Johns Hopkins, 2004.
———. The Orphic Hymns, Johns Hopkins, 2013.
Boyle, A.J. Seneca: Medea. Oxford, 2014. (This is an expensive copy, so I’m adding a cheaper translation as well.)
Euripides. Ion, Line 1049.
———–. Phoenician Women, lines 109-110.
———–. “Hymn to Hekate,” The Trojan Women.
Habicht, Christian. Pausanias’ Guide to Ancient Greece (Sather Classical Lectures), University of California, 1999.
Hesiod. Theogony and Works and Days, M.L. West, trans. Oxford, 2009.
Lucian, Pharsalia, 4.839-40.
Ovid. Metamorphoses (Oxford World’s Classics), trans. A. D. Melville, Oxford, 2009.
Plato. Six Great Dialogues (Dover Thrift Editions), trans. Benjamin Jowett, Dover, 2007.
Race, William R. Apollonius Rhodius: Argonautica, Loeb Classical Library, 2008.
Strabo, Geography, Vol. VI, Books 13-14 (Loeb Classical Library, No. 223), trans. Horace Leonard Jones, Loeb, 1929.
Theocritus. Idylls (Oxford World’s Classics), trans. Anthony Verity, Oxford, 2008.
Virgil. The Aeneid (Penguin Classics), Penguin, 2010. 4.511, 4609-610, 6.247.
West, M. L. The Orphic Poems, Oxford, 1983.
Alexandrescu-Vianu, Maria. “The Treasury of Sculptures from Tomis: The Cult Inventory of a Temple,” from Dacia 53, pp.27-46.
Alföldi, Andrew. “Diana Nemorensis,” American Journal of Archaeology, vol. 64, no. 2, Apr. 1960, pp. 137-144.
Ankarloo, Bengt and Stuart Clark, eds. Witchcraft and Magic in Europe, Vol. 1: Biblical and Pagan Societies, University of Penn, 2001.
———-. Witchcraft and Magic in Europe, Vol. 2: Ancient Greece and Rome, University of Penn, 1999.
———-. Witchcraft and Magic in Europe, Vol. 3: The Middle Ages, University of Penn, 2002.
———-. Witchcraft and Magic in Europe, Vol. 5: The Eighteenth and Nineteenth Centuries, University of Penn, 1999.
————–. Witchcraft and Magic in Europe, Vol. 6: The Twentieth Century, University of Penn, 1999.
Ateslier, Suat. “The Archaic Architectural Terracottas from Euromos and Some Cult Signs,” from Labraunda and Karia, edited by Susanne Carlsson and Lars Karlsson (see below). pp. 279-290.
Aydaş, Murat. “New Inscriptions from Stratonikeia and its Territory,” Gephyra, BAND 6, 2009, p. 113-130.
Baur, Christopher and Paul Victor. Eileithyia, University of Missouri, 1902.
Behari, Jerusha. Ambivalent Goddesses in Patriarchies: A comparative study of Hekate in Ancient Greek and Roman Religion and Kali in Contemporary Hinduism, dissertation from pursuit of Ph.D. at the University of KwaZulu-Natal, 2011.
Berg, William. “Hecate: Greek or ‘Anatolian’?” from Numen, Vol. XXI, Fasc. 2, pp. 128-140.
Bernabe, Alberto. “The Gods in Later Orphism,” in The Gods of Ancient Greece: Identities and Transformations, Vol. 5, edited by Jan Bremmer and Andrew Erskine, Edinburgh University, 2010, pp. 422-442.
———. “The Ephesia Grammata: Genesis of a Magical Formula,” in C. Faraone and D. Obbink, The Getty Hexameters, Oxford, 2013. pp. 71-96.
———. Instructions for the Netherworld: the Orphic Gold Tablets, Brill, 2008.
Betz. Hans Dieter. The Greek Magical Papyri in Translation, including the Demotic Spells, Vol. 1, University of Chicago Press, 1992.
Boardman, John and E.S. Edwards. The Cambridge Ancient History: III part 2, The Assyrian and Babylonian Empires and Other States of the Near East, from the Eighth to the Sixth Centuries B.C., Cambridge, 1991.
In particular, the chapters on Anatolia pp.622 and 666 and pp 849, and Thrace on p. 591.
Boedeker, Deborah. “Hekate: A Transfunctional Goddess in the Theogony,” Transactions of the American Philological Association, 113, 1983, pp. 79-93.
Boustan, Ra'anan S. and Annette Yoshiko Reed. Heavenly Realms and Earthly Realities in Late Antique Religions, Cambridge, 2004.
Bowden, Hugh. Mystery Cults of the Ancient World, Princeton, 2010.
Bray, C.F.D. Aspects of the Moon in Ancient Egypt, the Near East and Greece, thesis in pursuit of M.A. at University of Otago, 2014.
Bremmer, Jan N. “Divinities in the Orphic Gold Leaves: Eukles, Eubouleus, Brimo, Kybele, Kore and Persephone,” from Zeitschrift fur Papyrologie und Epigraphik 187, 2013, p 35-48.
———. “Preface: the Materiality of Magic,” The Materiality of Magic, edited by D. Boschung and Jan Bremmer, Wilhelm Fink, 2015. p. 7-19.
British Museum Department of Coins and Medals. A Catalogue of the Greek Coins in the British Museum, Vol. 1-28, reprint. Nabu Press, 2011.
Brown, Christopher G. “Empousa, Dionysus and the Mysteries: Aristophanes, Frogs 285ff.” The Classical Quarterly (New Series), Vol. 41, issue 01, May 1991, pp. 41-50.
Burkert, Walter. Greek Religion, trans. John Raffan, Wiley-Blackwell, 1991.
Burnett, Andrew et al. Coinage and Identity in the Roman Provinces, Oxford, 2005.
Burns, Dylan. “The Chaldean Oracles of Zoroaster, Hekate’s Couch, and Platonic Orientalism in Psellos and Plethon,” Aries, vol. 6 no.2, Leiden, 2006. p. 158-179.
Bury, J. B. The Ancient Greek Historians, Barnes & Noble, 2006.
Carlsson, Susanne and Lars Karlsson. Labraunda and Karia: Proceedings of the International Symposium Commemorating Sixty Years of Swedish Archaeological Work in Labraunda. Uppsala Universitet, 2008.
Cartledge, Paul et al. Religion in the Ancient Greek City, Cambridge, 1992.
Ceccarelli, P. Ancient Greek Letter Writing, Oxford, 2013. p. 47-58.
Clauss, James and Sarah Iles Johnston, eds. Medea: Essays on Medea in Myth, Literature, Philosophy and Art, Princeton, 1997.
Clay, Jenny Strauss. “The Hecate of the Theogony” GRBS 25 (2984), pp. 27-38.
——–. Hesiod’s Cosmos, Cambridge, 2003.
Cline, Rangar. Ancient Angels: Conceptualizing Angeloi in the Roman Empire (Religions in the Graeco-Roman World), Brill, 2011.
Cole, Susan Guettel. Theoi Megaloi: the Cult of the Great Gods at Samothrace, Volumes 96-97. Brill, 1984.
Collins, D. Magic in the Ancient Greek World, Malden, 2008.
Colvin, Stephen. The Greco-Roman East: Politics, Culture, Society, vol. 31. Cambridge, 2004.
Connelly, Joan Breton. Portrait of a Priestess: Women and Ritual in Ancient Greece, Princeton, 2009.
Damiana, K. Sophia: Exile and Return, UMI, 1998.
Daniel, Robert W. “Hekate’s Peplos,” Zeitschrift fur Papyrologie und Epigraphik, 72, p. 278, 1988.
Dasbacak, C. “Hekate Cult in Anatolia: Rituals and Dedications in Lagina.” from Anodos, 6/7 Trnava, 2006/2007.
Daubner, Frank. “Stratonikeia/Hadrianopolis,” The Encyclopedia of Ancient History, first edition. Edited by Roger S. Bagnall, et al., Blackwell, 2013. p. 6425.
De Angelis, Franco. “Archaeology in Sicily 2006-2010” Archaeological Reports 58, Nov. 2012, pp. 123-195.
Dickie, M.W. Magic and Magicians in the Greco-Roman World, London, 2001.
Dillon, J.M. “Plotinus and the Chaldean Oracles,” Platonism in Late Antiquity, S. Gersh and C. Kannengiesser, eds., 1992, pp. 131-140.
Dodds, E.R. “Theurgy and its Relationship to Neoplatonism,” The Journal of Roman Studies, 37, (1947), pp. 55-69.
Drew-Bear, Thomas. “Local Cults in Graeco-Roman Phrygia,” Greek, Roman, and Byzantine Studies, Vol. 17, No. 3, 1976. pp. 247-268.
Drury, Nevill. Rosaleen Norton’s Contribution to the Western Esoteric Tradition, dissertation in pursuit of PhD at the University of Newcastle, 2008.
Edmonds, Radcliffe G. The 'Orphic’ Gold Tablets and Greek Religion: Further Along the Path, Cambridge, 2011.
Edmunds, Lowell. Approaches to Greek Myth, Johns Hopkins, 1989.
Edwards, Charles M. “The Running Maiden from Eleusis and the Early Classical Image of Hekate,” from American Journal of Archaeology, vol. 90, no. 3, (Jul., 1986), pp. 307-318.
Edwards, Mark. Neoplatonic Saints: the Lives of Plotinus and Proclus by their Students, Liverpool University, 2000.
Ekroth, Gunnel. “Inventing Iphigeneia? On Euripides and the Cultic Construction of Brauron,” Kernos 16, 2003, pp. 59-118.
Errington, Robert Malcolm. A History of Macedonia, University of California, 1990.
Fairbanks, Arthur. “The Chthonic Gods of Greek Religion,” The American Journal of Philology, vol. 21, no. 3, 1900, pp. 241-259.
Faraone, Christopher. Various Acts on Ancient Greek Amulets: from Oral Performance to Visual Design, London, 2012.
Faraone, Christopher and Dirk Obbink. Magika Hiera: Ancient Greek Magic and Religion, Oxford, 1997.
Farnell, Lewis Richard. The Cults of the Greek States, Vol. II, Clarendon Press, 1896.
Feather, Jacqueline M. Hekate’s Hordes: Memoir’s Voice, dissertation submitted in pursuit of PhD. at Pacifica Graduate Institute, 2009.
Feingold, Lawrence. “Fuseli, Another Nightmare: The Night-Hag Visiting Lapland Witches,” Metropolitan Museum Journal 17, 1984, p. 49-62.
Fischer-Hansen, Tobias and Birte Poulsen. From Artemis to Diana: The Goddess of Man and Beast, Museum Tusculanum Press, 2009.
Fontenrose, Joseph. Didyma: Apollo’s Oracle, Cult and Companions, University of California, 1988.
———. Python: A Study of Delphic Myth and Its Origins, Biblo & Tannen Publishers, 1974.
———. Ritual Theory of Myth, University of California, 1971.
Fox, Robin. Brill’s Companion to Ancient Macedon: Studies in the Archaeology and History of Macedon, 650 BC - 300 AD, Brill, 2011.
Friedman, Leah. Hestia, Hekate, and Hermes: An archetypal trinity of constancy, complexity, and change, Ph.D. dissertation from Pacifica Graduate Institute, 2002.
Frothingham, A. L. “Medusa, Apollo, and the Great Mother,” American Journal of Archaeology, Vol. 15, No. 3, Jul-Sep. 1911, pp. 349-377.
Fullerton, Mark D. The Archaistic Style in Roman Statuary, Bryn Mawr, 1982.
Gager, J. G. Curse Tablets and Binding Spells from the Ancient World, Oxford, 1992.
Graf, Fritz. Magic in the Ancient World (Revealing Antiquity 10), trans. Franklin Philip. Harvard, 1999.
Graf, Fritz and Sarah Iles Johnston. Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tablets, Routledge, 2013.
Graninger, Denver. “Apollo, Ennodia, And Fourth-century Thessaly,” from Kernos 22, 2009, p. 109-124.
Green, C.M.C. Roman Religion and the Cult of Diana at Aricia, Cambridge, 2006.
Griffiths, E. Medea, Routledge, 2006.
Gülbay, Onur. “A Group of Marble Statuettes in the Ödemiş Museum,” SDU Faculty of Arts and Sciences Journal of Social Sciences, no. 32, August 2014. p. 177-196.
Harrison, Jane E. “Helios-Hades” The Classical Review, vol. 22, issue 1, March 1972, pp. 12-16.
———. Themis: A Study in the Social Origins of Greek Religion, Cambridge, 2010.
Harvey, W.J. Reflections of the Enigmatic Goddess: The Origins of Hekate and the Development of her Character to the End of the Fifth Century B.C., thesis in pursuit of M.A. at University of Otago, 2014.
Heller, Katrina Marie. Iconography of the Gorgons on Temple Decoration in Sicily and Western Greece, dissertation in pursuit of Ph.D at University of Wisconsin-La Crosse, 210.
Henry, Oliver. “Karia, Karians and Labraunda,” in Mylasa/Labraunda, 2005. p. 69-105.
Herring, Amanda Elaine, Structure, Sculpture and Scholarship: Understanding the Sanctuary of Hekate at Lagina, dissertation in pursuit of Ph.D at University of California, 2011.
Hinnells, John R. A Handbook of Ancient Religions, Cambridge, 1992.
Holmes, William Gordon. The Age of Justinian and Theodora, 1912.
Hutton, Ronald. Witches, Druids and King Arthur, A&C Black, 2006.
Ireland, S. “Dramatic Structure in the Persae and Prometheus of Aeschylus,” Greece and Rome, vol. 20, issue 2, Oct. 1973, pp. 162-168.
Jim, Theodora Suk Fong. “Naming a Gift: the Vocabulary and Purposes of Greek Religious Offerings,” Greek, Roman, and Byzantine Studies 52, 2012, pp. 310-337.
Johnston, Sarah Iles. “Animating Statues: A Case Study in Ritual,” Arethusa 41, 2008. pp. 445-477.
———–. “Crossroads” Zeitschrift fur Papyrologie und Epigraphik, 1991, pp. 217-224.
———-. “Demeter, Myths, and the Polyvalence of Festivals,” History of Religions, Vol. 52, No. 4, May 2013, editor Wendy Doniger, University of Chicago, 2013.
———-.“The Development of Hekate’s Archaic and Classical Roles in the Chaldean Oracles,” dissertation in pursuit of PhD. at Cornell, 1987.
———-. “Hekate, Leto’s Daughter, in OF 317,” Tracing Orpheus: Studies of Orphic Fragments, edited by Miguel Herrero de Jauregui, et al., de Gruyter, 2011.
———. Hekate Soteira: A study of Hekate’s Roles in the Chaldean Oracles and Related Literature, American Classical Studies, 1990.
——–. Mantike: Studies in Ancient Divination (Religions in the Graeco-Roman World), Brill, 2005.
——–. Religions of the Ancient World, Harvard, 2004.
——–. Restless Dead: Encounters between the Living and the Dead in Ancient Greece. Univ. of California, 2013.
———. “Whose Gods are These? A Classicist Looks at Neopaganism,” Dans le laboratoire de historien des religions, edited by Francesca Prescendi, et al, Labor et Fides, 2011. p. 123-133.
Johnston, Sarah Iles and Timothy J. McNiven. “Dionysos and the Underworld in Toledo,” Museum Helveticum 53, 1996. pp. 25-36
Kerenyi, Karl. Dionysos: Archetypal Image of Indestructible Life, trans. Ralph Manheim, Princeton, 1996.
———. Eleusis: Archetypal Image of Mother and Daughter, trans. Ralph Manheim, Princeton, 1991.
——–. Gods of the Greeks, Thames & Hudson, 1980.
——–. The Religion of the Greeks and Romans, Thames and Hudson, 1962.
Kitchell, Jr., Kenneth F. "Man’s best friend? The changing role of the dog in Greek society,“ in PECUS. Man and Animal in Antiquity, Sept. 2002, pp. 177-182.
Kotansky, Roy and Jeffrey Spier. "The 'Horned Hunter’ on a Lost Gnostic Gem,” HTR 88, 3, 1995. pp. 315-37.
Kraemer, Ross Shepard. Women’s Religions in the Greco-Roman World: A Sourcebook, Oxford, 2004.
Laale, Hans Willer. Ephesus (Ephesos): An Abbreviated History from Androclus to Constantine XI, West Bow Press, 2011.
Larson, Jennifer. Ancient Greek Cults: A Guide, Routledge, 2007.
Latura, George. “The Cross Torch of Eleusis: Symbol of Salvation in the Ancient World,” from a proposal to Coin News, 2014.
———. "Plato’s X & Hekate’s Crossroads: Astronomical Links to the Mysteries of Eleusis,“ from Mediterranean Archaeology and Archaeometry, Vol. 14, No.3, 2014, pp. 37-44.
Leonard, Miriam. "Tragedy and the Seductions of Philosophy,” The Cambridge Classical Journal, vol. 58, Dec. 2012, pp. 145-164.
Lesser, Rachel. “The Nature of Artemis Ephesia,” Hirundo: The McGill Journal of Classical Studies, Vol. IV, 2005/2006, pp. 43-54.
Liapis, Vayos J. “Zeus, Rhesus, and the Mysteries,” The Classical Quarterly, vol. 57.02, Dec. 2007, pp. 381-411.
Lima, R. Stages of Evil: Occultism in Western Theater and Drama, University of Kentucky, 2005. (particularly pp. 225 chapter titled The Cave and the Magician.)
Limberis, Vasiliki. Divine Heiress: The Virgin Mary and the Creation of Christian Constantinople, Routledge, 1994.
Lo Monaco, Annalisa. “Feast and Games of the Paides in the Peloponnese of the Imperial Period,” Roman Peloponnese III: Society, Economy and Culture under the Roman Empire: Continuity and Innovation, edited by C.E. Lepenioti and A.D. Rizakis, MΕΛΕΤΗΜΑΤΑ 63 for the Research Institute for Greek and Roman Antiquity of the National Hellenic Research Foundation, Athens, 2010. pp. 309- 327.
Luck, Georg. Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds: A Collection of Ancient Texts, Johns Hopkins, 2006.
Magliocco, Sabina. “Aradia in Sardinia: The Archaeology of a Folk Character,” Ten Years of Triumph of the Moon, Hidden Pub, 2009. pp. 40-61.
———–. Witching Culture: Folklore and Neopaganism in America, University of Penn, 2004.
Majercik, Ruth. The Chaldean Oracles: Text, Translation and Commentary, Prometheus Trust, 2013.
———-. “Chaldean Triads in Neoplatonic Exegesis: Some Reconsiderations,” from The Classical Quarterly, New Series, vol. 51, No. 1 (2001), pp. 265-296.
Mander, Pietro. “Hekate’s Roots in the Sumerian-Babylonian Pantheon according to the Chaldean Oracles,” Religion in the History of European Culture: Proceedings of the 9th EASR Annual Conference and IAHR Special Conference 14-17 September 2009, Messina, edited by Giulia Sfameni Gasparro, Augusto Cosentino and Mariangela Monaca. Officina di studi Medievali, 2013, pp. 115-132.
Marquardt, Patricia A. “A Portrait of Hecate,” The American Journal of Philology, vol. 102, no. 3 (Autumn, 1981), pp. 243-260.
Mayor, Adrienne. “Grecian Weasels” The Athenian, Feb. 1989. pp. 22-24.
McClure, Laura K. (ed.), Sexuality and Gender in the Classical World: Readings and Sources, Blackwell Pub, 2002.
Meadows, A. R. “Stratonikeia in Caria: the Hellenistic City and its Coinage,” The Numismatic Chronicle, Vol. 162, 2002, pp. 79-134.
Meister, Michael W. “Multiplicity on the Frontier: Imagining the Warrior Goddess.” Pakistan Heritage 2, 2010, pp. 87-98.
Meyer, Marvin W. The Ancient Mysteries: A sourcebook, University Penn, 1999.
Mikalson, Jon. D. Ancient Greek Religion, Wiley-Blackwell, 2009.
———. Athenian Popular Religion, UNC, 1987.
Mitchell, Stephen and Peter Van Nuffelen. One God: Pagan Monotheism in the Roman Empire, Cambridge, 2010.
Mitropoluos, Elpis. Triple Hekate mainly on votive reliefs, coins, gems, and amulets. Atenas, 1978.
Mooney, Carol M. Hekate: Her Role and Character in Greek Literature from before the Fifth Century B.C., dissertation in pursuit of a Ph.D. at McMaster University, 1971.
Murray, Alexander Stuart. A History of Greek Sculpture down to the age of Pheidias (and his successors), vol. 2, Oxford, 1883.
Mylonos, G. E. “Eleusis and the Eleusinian Mysteries,” from The Classical Journal 43(3), 1947. p. 130-146.
Newton, Charles Thomas and R. Popplewell Pullan. A History of discoveries at Halicarnassus, Cnidus and Branchidae, Vol. II, Austrian National Library, 1862.
Nixon, Shelly M. Hekate: Bringer of Light, California Institute of Integral Studies, 2013.
Ogden, Daniel. Magic, Witchcraft and Ghosts in the Greek and Roman Worlds: A Sourcebook, Oxford, 2009.
—————-. Night’s Black Agents: Witches, Wizards and the Dead in the Ancient World, Bloomsbury, 2008 (special thanks to @hekateanwitchcraft )
Ogle, M. B. “The House-Door in Greek and Roman Religion and Folklore,” The American Journal of Philology, vol. 32, no. 3, (1911), pp. 251-271.
Oikonomides, Al. N. “Records of 'The Commandments of the Seven Wise Men,’ in the 3rd c. B.C.: the Revered 'Greek Reading-book,’ of the Hellenistic World.” Classical Bulletin, 63, 1987, pp. 67-76.
Otto, Walter F. Dionysus: Myth and Cult, trans. Robert Palmer, Indiana University, 1995.
Palinkas, Jennifer Lynne. Eleusinian Gateways: Entrances to the Sanctuary of Demeter and Kore at Eleusis and the City Eleusinion in Athens, dissertation in pursuit of PhD at Emory, 2008.
Parker, Robert. “Greek Religion,” The Oxfrod History of Greece and the Hellenistic World, edited J. Boardman et al., Oxford, 1991. pp. 306-329.
———. Miasma: Pollution and Purification in Early Greek Religion, Oxford, 1990.
Platt, Verity. Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion, Cambridge, 2011.
Rabinowitz, Jacob. Rotting Goddess: The Origins of the Witch in Classical Antiquity. Autonomedia, 1998.
Richter, Gisela M. A. “A Bronze Relief of Medusa,” from The Metropolitan Museum of Art Bulletin, Vol. 14, No. 3, (Mar., 1919), pp. 59-60.
Ricl, Marijana. “Phrygian Votive Steles,” Epigraphica Anatolica, HEFT 33, 2001, pp. 195-198.
Rigsby, Kent J. “Chrysogone’s Mother,” Museum Helveticum 60, 2003, pp. 60-64.
Ronan, Stephen. The Goddess Hekate, Chthonios, 1992.
Rüpke , Jörg. The Individual in Religions of the Ancient Mediterranean, Oxford, 2013.
Rose, H. J. “Orientation of the Dead in Greece and Italy,” The Classical Review, vol. 34.7, Nov. 1920, pp. 141-146.
Sanchez Natalias, C. “The Bologna Defixio(nes) Revisited,” Zeitschrift fur Papyrologie und Epigraphik 179, 2011. pp. 201-217.
Scott, Michael. Space and Society in the Greek and Roman Worlds, Cambridge, 2012.
Scullion, Scott. “Euripides and Macedon, or the Silence of the Frogs,” The Classical Quarterly, vol. 53, issue 2, Dec. 2003, pp. 389-400.
Serfontein, Susun M. Medusa: From Beast to Beauty in Archaic and Classical Illustrations from Greece and South Italy, thesis presented in pursuit of a Masters at Hunter College of the City University of New York, 1991.
Sergis, Manolis G. “Dog Sacrifice in Ancient and Modern Greece: From the Sacrifice Ritual to Dog Torture (kynomartyrion),” Folklore, 2010, pp. 61-88.
Seznec, J. The Survival of the Pagan Gods, trans. Barbara Sessions, Princeton 1953.
Sgambati, Lynne. Hekate: Faces and Phases of the Transformation Goddess, dissertation in pursuit of a PhD. at Pacifica Graduate Institute, 1995.
Siapkas, Johannes. “Karian Theories,” LABRYS, Uppsala, 2013.
Simms, Robert. “Agra and Agrai,” Greek, Roman, and Byzantine Studies 43, 2002/3, pp. 219-229.
Skinner-La Porte, Melissa. “Snakes on a Mane: Medusa, the Body and Serpentine Monstrosity,” paper presented at the Monsters and the Monstrous Conference at Oxford, 2010 on behalf of the University of Guelph.
Söğüt, B. “Naiskoi from the Sacred Precinct of Lagina Hekate Augustus and Sarapis,” from Anados 6/7, 2006/2007, p. 421-431.
——–. “Stratonikeia,” Turkey through the Eyes of Classical Archaeologists: 10th Anniversary of Cooperation between Trnava University and Turkish Universities, Trnava, 2014. pp. 27-37.
Stallsmith, Allaire B. “The Name of Demeter Thesmophoros,” Greek, Roman, and Byzantine Studies 48, 2008, pp. 115-131.
Suarez, Rasiel. ERIC: The Encyclopedia of Roman Imperial Coins, Dirty Old Coins, 2005.
——–. ERIC II: The Encyclopedia of Roman Imperial Coins, Dirty Old Coins, 2010.
Tarn, W.W. The Greeks in Bactria and India, Cambridge, 1938.
Taylor, Thomas. The Eleusinian and Bacchic Mysteries, Amazon reprint, 1891.
Thaniel, George. Themes of Death in Roman Religion and Poetry, thesis in pursuit of M.A. at McMaster University, 1971.
Tirpan, Ahmet A. "The Temple of Hekate at Lagina,“ from Dipteros und Pseudodipteros. Bauhistorische und archaologische Forschungen. (BYZAS, Vol. 12), Phoibos Verlag, 2012.
Trombley, Frank R. Hellenic Religion and Christianization, C. 370-529, Brill, 1993.
Turkilsen, Debbie and Joost Blasweiler, "Medea, Cytissorus, Hekate, They all Came from Aea,” Arnhem, 2014.
Turner, John D. “The Figure of Hecate and Dynamic Emanationism in the Chaldean Oracles, Sethian Gnosticism and Neoplatonism,” The Second Century Journal 7;4 . 1991. pp. 221-232.
Van Bremen, Riet. “The Demes and Phylai of Stratonikeia in Karia,” Chiron Bd. 30, C.H. Beck, 2000. pp. 389-401.
Von Rudloff, Ilmo Robert. Hekate in Ancient Greek Religion, Horned Owl Pub, 1999.
Warr, George C. W. “The Hesiodic Hekate,” The Classical Review, vol. 9.08, Nov. 1895, pp. 390-393.
West, David Reid. Some Cults of Greek Goddesses and Female Daemons of Oriental Origin: especially in relation to the mythology of goddesses and daemons in the Semitic world, dissertation in pursuit of a Ph.D. at University of Glasgow, 1990.
Wilkinson, T. Persephone Returns: Victims, Heroes and the Journey from the Underworld, Pagemill Press, 1996.
Williamson, Christina. “City and Sanctuary in Hellenistic Asia Minor: Sacred and Ideological Landscapes,” from Bolletino di Archeologia On Line, volume speciale for the Roma 2008 - International Congress of Classical Archaeology, in Callaborazione con AIAC (Associazione Internazionale di Archeologia Classica, Rome, 2010.
———. “Civic Producers at Stratonikeia: the Priesthoods of Hekate at Lagina and Zeus at Panamara,” Cities and Priests: Cult personnel in Asia Minor and the Aegean islands from the Hellenistic to the Imperial Period, edited by Marietta Horster and Anja Klockner, De Gruyter, 2013. pp. 209-246.
———. “Karian, Greek or Roman? The layered identities of Stratonikeia at the sanctuary of Hekate at Lagina,” from TMA 50, 2013. p. 1-6.
———. “Light in Dark Places: changes in the application of natural light in sacred Greek architecture,” from Pharos, vol. 1, 1993.
———. “The Miracle of Zeus at Panamara: myth, mimesis and memory in the civic ideology of Stratonikeia,” KNIR, 2011, University of Groningen, powerpoint.
——–. “Panamara: The (mis)fortunes of a Karian Sanctuary,” from Historische Erfgoed, Groniek, 2009. pp. 211-218.
———. “Putting women in their place in Pergamon,” TMA 16, 1996, pp. 4-14.
———. “Sanctuaries as turning points in territorial formation: Lagina, Panamara and the development of Stratonikeia,” Manifestationene von macht und hierchien in stadtraum und landschaft, edited by Felix Pirson, BYZAS 13, 2012. pp. 113-150.
———. “Shining Saviors: The role of the cults of Hekate at Lagina and Zeus at Panamara in building the regional identity of Stratonikeia,” Oud Historici Dag, Amsterdam, 2012.
Wilson, Lillian M. “Contributions of Greek Art to the Medusa Myth,” from American Journal of Archaeology, Vol. 24, No. 3 (Jul-Sep, 1920), pp. 232-240.
Winkle, J. Daemons, Demiurges, and Dualism: Apuleius’ 'Metamorphoses’ and the Mysticism of Late Antiquity, UMI, 2002.
Bebout, Tinnekke. Dance of the Mystai, Pagan Writer’s Press, 2013.
Bebout, Tinnekke and Hope Ezerins. The Hekate Tarot, self-published, 2015.
Carlson, K. Life’s Daughter/Death’s Bride: Inner Transformations through the Goddess Demeter/Persephone, Shambhala, 1997.
Conner, Randy P. “Come, Hekate, I Call You to My Sacred Chants,” published only on Academia.edu.
Crowfoot, Greg. Crossroads, Aventine Press, 2005.
Crowley, Aleister. Moonchild, Weiser, 1970.
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——-. Hekate Liminal Rites: A study of the rituals, magic and symbols of the torch-bearing Triple Goddess of the Crossroads, Avalonia, 2009.
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