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reading about the participation of children in rituals as a form of play in ancient greece and came across an incredibly charming story from julius pollux's onomasticon where a flood prevented the adults from reaching a sanctuary to sacrifice a ram to heracles, and the children solved the problem by....sticking a bunch of sticks in an apple to give it "legs" and "horns" and offering it as a sacrifice instead. it's such a charming thought and i can perfectly picture kids these days also pretending at sacrificing an apple "goat" at recess
“Dionysus is powerful because he is a god; but in myth, at least, the god conceals his divinity in order to impress his presence all the more forcefully on mortals. In his mythical epiphanies, he exercises his destructive power from a position of apparent weakness and inferiority… the punishment he inflicts is often indirect, deceptive and designed to hide his presence and downplay his power; unlike Apollo or Artemis, he does not kill his victims through direct divine intervention, but relies on those self-destructive drives within their human nature that case madness, self-mutilation or transformation.”
— Albert Henrichs, “He Has a God in Him”: Human and Divine in the Modern Perception of Dionysus
I've been meaning to make a new pinned post for this blog with a few resources etc. for a million years and now I'm procrastinating so here it is.
Link to old pinned post (articles about racism and white supremacy in classics) here. I highly recommend checking it out.
Under the cut you will find a list of resources that I have found invaluable. Please put your own in the replies and reblogs!
Dickinson College Commentaries: Latin and Greek grammars, word lists, and intermediate level commentaries on ancient texts.
Perseus Digital Library and Scaife viewer: absolute classic. Ancient texts and dictionaries. You can click a word in the text and see its potential functions and its definition in a few different dictionaries. also will let you view some texts side by side with an English translation.
philolog.us: literally just Lewis and Short, LSJ, and Slater dictionaries imported from Perseus, but with a really simple interface that makes it the easiest online dictionary to use if you just want to look up a word.
Logeion and Morpho: Logeion lets you look up a word in Latin or Greek and see it in a ton of different dictionaries at once. Morpho will tell you all the possible forms for any given word.
Diogenes Viewer: app that basically does what Perseus does except you can download it. There's a web version with open source texts but to get the full benefit you need to have both the app and the TLG and PHI Greek and Latin text databases downloaded. Send an ask off anon if you want more information about those.
Haverford Bridge: vocab lists for selected texts. There's also a page with the tools they use to generate the lists so you can make your own.
johnstoniatexts: texts that Ian Johnston has translated and put online for free. It doesn't have everything but it has kind of a mind-boggling amount considering everything on here is translated by one person. The translations tend to be a little wordier than I prefer but it's still my first stop when I'm looking for easily accessible translations to recommend to people because I know they're fairly recent and reasonably well-done.
Geoffrey Steadman: free early intermediate level commentaries in Latin and Greek. If you use them and have the means please consider giving him a couple dollars!
PHI Latin Texts: lots of Latin with word + author search functions.
theoi.com: theoi has source material in translation for a number of gods and mythical figures. They don't have everything but if you're looking for every story with x god it's usually a decent place to start.
Intermediate Ancient Greek Language: free open source Greek textbook covering Greek in more detail than your intro textbook/course.
This list is not comprehensive and I will probably keep adding to it!
Also if you're looking for anything feel free to send an ask and I'll see if I can find it and/or poll the masses (everyone following this blog). Anon is off at least until I'm done with finals but if you ask to have it answered privately I'll honor that.
allen and greenough’s latin grammar on dickinson college commentaries (which you have already mentioned). specifically the indexes, for instances of ‘is this a specific weird verb use or am i stupid’
digital prosopography of the roman republic for quickly searching genealogical/prosopographical/dates of magistracies etc info for the roman republic. it’s like broughton’s magistrates of the roman republic but better
attalus, specifically their index of names and chronologies of sources
topostext, which maps primary sources onto. a map. of the ancient world
indexes to the works of ronald syme. you do have to download this one and it is massive and hurts my computer to search. but it is very useful if you are rummaging through syme
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the more you research ancient greek mythology the more you get a massive headache. Nobody sites sources properly. Information gets tossed around and mixed up into salads and everyone's theories and hallucinations have become this massive mess held together haphazardly by scraps of ancient findings spanning hundreds of years and a bunch of different cultures. I want to know the truth and the facts. nevermind how fragmented and incomplete.
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Diana, Chasseresse (Diana the Huntress) (1879) by Jules Joseph Lefebvre (French, 1836 – 1911), Sgn. Lower right, Jules LeFebvre. O/C. Diana, goddess of the hunt, with bow and crescent moon on her head, oil on canvas, 33 in (83.8 cm) x 22 in (55.8 cm), Private Collection
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