We're all swimming in the soup

A registration status check should NEVER ask for things like your gender, race, ethnicity, job, marital status, party, etc. If it does, leave that site and use a government site.

From the Texas Secretary of State:

I have severe executive dysfunction. I've been dealing with it by having myself do one small task a day. So far it's helped a lot. By doing it this way my brain doesn't freak out trying to tackle everything at once.

I got my inspiration for it from this Donald Duck comic:

1) I wouldn't be the person to ask, being that I was not invited to the global quorum where women initially reached the unanimous consensus on this issue

On one hand I am genuinely worried about the increasing neoreactionary identity that has developed in the last 15-20 years.

OP isn't being nostalgic for Nice Pancake Lady? For Breakfast Aunt? ;-;

Please someone tell me how the nice pancake lady is racist.

I mean also I'm aware Betty Crocker is entirely fictional, and assumed Aunt Jemima was too or maybe the founder of the company like Chef Boyardee.

And also that's just shitty artificially flavored corn syrup. But this is about the nice pancake lady, not fake syrup.

Why is there a gun? Is this not satire? Like "haha, I miss being able to pretend there was a nice lady who makes you breakfast so I'm going to reuse the old bottle for nostalgia."

In June 2021, amidst heightened racial unrest in the United States, the Aunt Jemima brand name was discontinued by its current owner, PepsiCo, with all products rebranded to Pearl Milling Company, the name of the company that produced the original pancake mix product. The Aunt Jemima name remains in use in the brand's tagline, "Same great taste as Aunt Jemima."

Nancy Green portrayed the Aunt Jemima character at the 1893 World's Columbian Exposition in Chicago and was one of the first Black corporate models in the United States. Subsequent advertising agencies hired dozens of actresses to perform the role as the first organized sales promotion campaign.

…. The earliest advertising was based upon a vaudeville parody, and it remained a caricature for many years.….

Aunt Jemima is based on the common enslaved "Mammy" archetype, a plump black woman wearing a headscarf who is a devoted and submissive servant.Her skin is dark and dewy, with a pearly white smile. Although depictions vary over time, they are similar to the common attire and physical features of "mammy" characters throughout American history.

The term "aunt" and "uncle" in this context was a Southern form of address used with older enslaved peoples. They were denied use of English honorifics, such as "mistress" and "mister".

A British image in the Library of Congress, which may have been created as early as 1847, shows a smiling black woman named "Miss Jim-Ima Crow", with a framed image of "James Crow" on the wall behind her. A character named "Aunt Jemima" appeared on the stage in Washington, D.C., as early as 1864. Rutt's inspiration for Aunt Jemima was Billy Kersands' American-style minstrelsy/vaudeville song "Old Aunt Jemima", written in 1875. Rutt reportedly saw a minstrel show featuring the "Old Aunt Jemima" song in the fall of 1889, presented by blackface performers identified by Arthur F. Marquette as "Baker & Farrell". Marquette recounts that the actor playing Aunt Jemima wore an apron and kerchief.

However, Doris Witt at University of Iowa was unable to confirm Marquette's account. Witt suggests that Rutt might have witnessed a performance by the vaudeville performer Pete F. Baker, who played characters described in newspapers of that era as "Ludwig" and "Aunt Jemima". His portrayal of the Aunt Jemima character may have been a white male in blackface, pretending to be a German immigrant, imitating a black minstrel parodying an imaginary black female enslaved cook.

Marketing materials for the line of products centered around the "Mammy" archetype, including the slogan first used at the 1893 World's Columbian Exposition in Chicago, Illinois: "I's in Town, Honey".

At that World's Fair, and for decades afterward, marketers created and circulated fictional stories about Aunt Jemima. She was presented as a "loyal cook" for a fictional Colonel Higbee's Louisiana plantation on the Mississippi River. Jemima was said to use a secret recipe "from the South before the Civil War", with their "matchless plantation flavor", to make the best pancakes in Dixie. Another story described her as diverting Union soldiers during the Civil War with her pancakes long enough for Colonel Higbee to escape. She was said to have revived a group of shipwrecked survivors with her flapjacks.

Beginning in 1894, the company added an Aunt Jemima paper doll family that could be cut out from the pancake box. Aunt Jemima is joined by her husband, Uncle Rastus (later renamed Uncle Mose to avoid confusion with the Cream of Wheat character, while Uncle Mose was first introduced as the plantation butler). Their children, described as "comical pickaninnies": Abraham Lincoln, Dilsie, Zeb, and Dinah. The paper doll family was posed dancing barefoot, dressed in tattered clothing, and the box was labeled "Before the Receipt was sold". (Receipt is an archaic rural form of recipe.) Buying another box with elegant clothing cut-outs to fit over the dolls, the customer could transform them "After the Receipt was sold". This placed them in the Horatio Alger rags-to-riches American cultural mythos.

Rag doll versions were offered as a premium in 1909: "Aunt Jemima Pancake Flour / Pica ninny Doll / The Davis Milling Company". Early versions were portrayed as poor people with patches on their trousers, large mouths, and missing teeth. The children's names were changed to Diana and Wade. Over time, there were improvements in appearance. Oil-cloth versions were available circa the 1950s, with cartoonish features, round eyes, and watermelon mouths.

A typical magazine ad from the turn of the century created by advertising executive James Webb Young, and the illustrator N.C. Wyeth, shows a heavyset black cook talking happily while a white man takes notes. The ad copy says, "After the Civil War, after her master's death, Aunt Jemima was finally persuaded to sell her famous pancake recipe to the representative of a northern milling company."

…Although the Aunt Jemima character was not created until nearly 25 years after the American Civil War, the clothing, dancing, enslaved dialect, and singing old plantation songs as she worked, all harkened back to a glorified view of antebellum Southern plantation life as a "happy slave" narrative. The marketing legend surrounding Aunt Jemima's successful commercialization of her "secret recipe" contributes to the post-Civil War nostalgia and romanticism of Southern life in service of America's developing consumer culture—especially in the context of selling kitchen items.

African American women formed the Women's Columbian Association and the Women's Columbian Auxiliary Association to address the exclusion of African Americans from the 1893 World's Fair exhibitions, asking that the fair reflect the success of post-Emancipation African Americans. Instead, the Fair included a miniature West African village whose natives were portrayed as primitive savages. Ida B. Wells was incensed by the exclusion of African Americans from mainstream fair activities; the so-called "Negro Day" was a picnic held off-site from the fairgrounds.

…These educated progressive women saw "a mammy for the national household" represented at the World's Fair by Aunt Jemima. This directly relates to the belief that slavery cultivated innate qualities in African Americans. The notion that African Americans were natural servants reinforced a racist ideology renouncing the reality of African American intellect.

Aunt Jemima embodied a post-Reconstruction fantasy of idealized domesticity, inspired by "happy slave" hospitality, and revealed a deep need to redeem the antebellum South. There were others that capitalized on this theme, such as Uncle Ben's Rice and Cream of Wheat's Rastus.

The term "Aunt Jemima" is sometimes used colloquially as a female version of the derogatory epithet "Uncle Tom" or "Rastus". In this context, the slang term "Aunt Jemima" falls within the "mammy archetype" and refers to a friendly black woman who is perceived as obsequiously servile or acting in, or protective of, the interests of whites.

Barry Presgraves, then 77-year-old Mayor of Luray, Virginia, was censured 5-to-1 by the town council because he referred to Kamala Harris as "Aunt Jemima" after she was selected by Joe Biden to be the Democratic Party vice presidential candidate.

[He scoops up the fish, it spits water and he turns it toward the camera]

This one is stumpy and green. Very beautiful, very powerful.

[He picks up another fish and turns it toward the camera]

This is what a normal lumpfish looks like. It is more elongated, but still a vibrant blue color. Very beautiful, very powerful.

[He picks up another fish and turns it toward the camera]

This is one of the stumpiest ones we have. Its hump is very high. It is very stumpy, but yet very beautiful, and very powerful.

[He pans over a lot of fish, all looking up at the camera]

The doctor scraped out a bit of earwax to have a better look inside.

I was sent a bill for $200 PER EAR for this 5 second procedure which I did not give permission for them to do.

That was key- they did not ASK me if they could do this "procedure". And, as I OWN a medical practice (it's me. The medical practice is me, sitting in my house on video calls) I knew to call them when this bill came in to be like "You did not obtain informed consent for this procedure, and it was not en emergency procedure. You had full ability to gain my consent and didn't. I'm not paying."

And the massive hospital who owned the bill said "yuh-huh you do have to pay."

And I said "I own a practice. I know these laws. I do not owe you money for this."

And they conducted an "internal review" and SURPRISE! Decided I totally owed them money and they had never done anything wrong ever.

And so I called my state's Attorney General office, and explained the situation because, as I mentioned, I know the law. The AG got in touch within a couple days to say they were taking the case and would send the massive hospital conglomerate a knock it off, guys letter.

Lo and Behold, today I have a letter where said hospital graciously has agreed to forfeit the payment.

"How not to get screwed over by companies" should be part of civics class.

Know your rights and know who to call when they're infringed on. This whole process cost me $0 and honestly less effort than I would have expected.

Civics class wouldn't help most people in this case because the AG will not take on all these cases and most people cannot afford an attorney in this instance or more importantly, the hit to their credit.

Were they going to get into a lawsuit over my $400 bill? No obviously not. But they printed up a letter on fancy letterhead to say to stop and it worked. They followed up with me the next day to be sure, and so ask how much money they had saved me.

They use dinky cases like mine to track habitual misbehavior of large scale companies to build cases they could actually go to court over.

And because people are shocked- I never spoke to the AG of my state directly. He operates mainly by overseeing a whole crew of people. And this is what those people do.

This didn’t happen because I’m special because of my tiny therapy practice.

This happened because this is what the AG office is for.

“The problem is systemic” doesn’t mean “and there’s nothing you can do”.

This is a systemic problem but that doesn’t mean there are no resources to help.

I fucking LOVE vaccines, friends. Give me the science stab. I’m so ready. it’s a beautiful day to not die of a Bajillion and one diseases that carried off like half the population before they had even reached age 10, and a significant portion before they made it to old age, 150 years ago

"The first modern attempt at transferring a uterus from one human to another occurred at the turn of the millennium. But surgeons had to remove the organ, which had become necrotic, 99 days later. The first successful transplant was performed in 2011 — but even then, the recipient wasn’t immediately able to get pregnant and deliver a baby. It took three more years for the first person in the world with a transplanted uterus to give birth. 

More than 70 such babies have been born globally in the decade since. “It’s a complete new world,” said Giuliano Testa, chief of abdominal transplant at Baylor University Medical Center.

Almost a third of those babies — 22 and counting — have been born in Dallas at Baylor. On Thursday, Testa and his team published a major cohort study in JAMA analyzing the results from the program’s first 20 patients. All women were of reproductive age and had no uterus (most having been born without one), but had at least one functioning ovary. Most of the uteri came from living donors, but two came from deceased donors.

Fourteen women had successful transplants, all of whom were able to have at least one baby.  

“That success rate is extraordinary, and I want that to get out there,” said Liza Johannesson, the medical director of uterus transplants at Baylor, who works with Testa and co-authored the study. “We want this to be an option for all women out there that need it.”

Six patients had transplant failures, all within two weeks of the procedure. Part of the problem may have been a learning curve: The study initially included only 10 patients, and five of the six with failed transplants were in that first group. These were “technical” failures, Testa said, involving aspects of the surgery such as how surgeons connected the organ’s blood vessels, what material was used for sutures, and selecting a uterus that would work well in a transplant. 

The team saw only one transplant fail in the second group of 10 people, the researchers said. All 20 transplants took place between September 2016 and August 2019.

Only one other cohort study has previously been published on uterus transplants, in 2022. A Swedish team, which included Johannesson before she moved to Baylor, performed seven successful transplants out of nine attempts. Six women, including the first transplant recipient to ever deliver a baby back in 2014, gave birth.

“It’s hard to extract data from that, because they were the first ones that did it,” Johannesson said. “This is the first time we can actually see the safety and efficacy of this procedure properly.”

So far, the signs are good: High success rates for transplants and live births, safe and healthy children so far, and early signs that immunosuppressants — typically given to transplant recipients so their bodies don’t reject the new organ — may not cause long-term harm, the researchers said. (The uterine transplants are removed after recipients no longer need them to deliver children.) And the Baylor team has figured out how to identify the right uterus for transfer: It should be from a donor who has had a baby before, is premenopausal, and, of course, who matches the blood type of the recipient, Testa said...

“They’ve really embraced the idea of practicing improvement as you go along, to understand how to make this safer or more effective. And that’s reflected in the results,” said Jessica Walter, an assistant professor of reproductive endocrinology and infertility at Northwestern University Feinberg School of Medicine, who co-authored an editorial on the research in JAMA...

Walter was a skeptic herself when she first learned about uterine transplants. The procedure seemed invasive and complicated. But she did her fellowship training at Penn Medicine, home to one of just four programs in the U.S. doing uterine transplants. 

“The firsts — the first time the patient received a transplant, the first time she got her period after the transplant, the positive pregnancy test,” Walter said. “Immersing myself in the science, the patients, the practitioners, and researchers — it really changed my opinion that this is science, and this is an innovation like anything else.” ...

Many transgender women are hopeful that uterine transplants might someday be available for them, but it’s likely a far-off possibility. Scientists need to rewind and do animal studies on how a uterus might fare in a different “hormonal milieu” before doing any clinical trials of the procedure with trans people, Wagner said.

Among cisgender women, more long-term research is still needed on the donors, recipients, and the children they have, experts said.

“We want other centers to start up,” Johannesson said. “Our main goal is to publish all of our data, as much as we can.”"

how am I supposed to respond to someone who says that Democrats are running a satanic cult where they ritually sacrifice children to harvest their adrenachome - a theory that is not only insane, but is also a throwaway gag from Fear and Loathing in Las Vegas. what do you expect me to say to someone who says that trans women are dominating in women's sports, and when asked to give examples responds with a list of non-white cis women? How am I supposed to take someone seriously who thinks that wildfires are caused by space lasers controlled by the Rothschilds or that schools are installing litter boxes for children who identify as cats or that most large corporations are "Marxist" because they have mandatory diversity trainings?

Sundial.

Timepiece with the most moving parts:

Ūropi, also known by its indigenous name “Europe”, meaning “wide-gazing” or “broad of aspect”, is a small continent first discovered in 1806 by Moehanga of Ngāpuhi, although indigenous Europeans had been living there for many thousands of years. Modern researchers believe the indigenous Europeans originally migrated from the Middle East, and over time split into separate tribes or “kingdoms,” with many retaining their ancient rangatira (called “monarchs” or “nobility”) to this day.