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@1wintersierra
got banned. spread my bunny spores

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every day the ''nonbinary positivity'' of liberals gets more antagonistic
if you have a job it's funny and relatable and cool to stay in the closet, and maybe kind of cringe to come out. don't come out at work.
you don't have to medically transition and it's kind of cool and edgy and more radical anyway if you don't. don't take hormones, don't pursue surgery, don't pursue electrolysis, don't assert bodily autonomy
you don't have to socially transition, you don't owe anyone a performance. don't change your behavior, don't act different, keep doing what's expected, be normal
you don't have to use new pronouns or a new name or even tell anyone. if you're in the closet, stay in the closet.
you are not trans. you are not trans. you are not trans.
IT’S NOT ‘PEEKED’ MY INTEREST
OR ‘PEAKED’
BUT PIQUED
‘PIQUED MY INTEREST’
THIS HAS BEEN A CAPSLOCK PSA
THIS IS ACTUALLY REALLY USEFUL THANK YOU
ADDITIONALLY:
YOU ARE NOT ‘PHASED’. YOU ARE ‘FAZED.’
IF IT HAS BEEN A VERY LONG DAY, YOU ARE ‘WEARY’. IF SOMEONE IS ACTING IN A WAY THAT MAKES YOU SUSPICIOUS, YOU ARE ‘WARY’.
ALL IN ‘DUE’ TIME, NOT ‘DO’ TIME
‘PER SE’ NOT ‘PER SAY’
THANK YOU
BREATHE - THE VERB FORM IN PRESENT TENSE
BREATH - THE NOUN FORM
THEY ARE NOT INTERCHANGEABLE
WANDER - TO WALK ABOUT AIMLESSLY
WONDER - TO THINK OF IN A DREAMLIKE AND/OR WISTFUL MANNER
THEY ARE NOT INTERCHANGEABLE (but one’s mind can wander)
DEFIANT - RESISTANT DEFINITE - CERTAIN
WANTON - DELIBERATE AND UNPROVOKED ACTION (ALSO AN ARCHAIC TERM FOR A PROMISCUOUS WOMAN)
WONTON - IT’S A DUMPLING THAT’S ALL IT IS IT’S A FUCKING DUMPLING
BAWL- TO SOB/CRY
BALL- A FUCKING BALL
YOU CANNOT “BALL” YOUR EYES OUT
AND FOR FUCK’S SAKE, IT’S NOT “SIKE”; IT’S “PSYCH”. AS IN “I PSYCHED YOU OUT”; BECAUSE YOU MOMENTARILY MADE SOMEONE BELIEVE SOMETHING THAT WASN’T TRUE.
THANK YOU.
*slams reblog*
IT’S ‘MIGHT AS WELL’. ‘MIND AS WELL’ DOES NOT MAKE GRAMMATICAL SENSE.
SLEIGHT - DEXTERITY, ARTIFICE, CRAFT (FROM ‘SLY’) SLIGHT - VERY LITTLE, FRAIL, DELICATE
IT’S ‘SLEIGHT OF HAND’.
DISCRETE - SEPARATE, DISTINCT, PARTED
DISCREET - SUBTLE, STEALTHY, DIPLOMATIC
BORN= existing as a result of birth
BORNE= carried or transported by
LIGHTENING = to make something less dark in color or to lessen its weight
LIGHTNING = bright flash of light during electrical storms
{This is quite helpful. Thank you Rebloggers.}
((adm: I just want to add-
Loose- untight
Lose- opposite of winning))
((ALSO: A fun trick - Affect = Action Effect = End Result ))
There = In that place
Their = belonging to them
can’t = a contraction for cannot
cant = a tilt or lean at an angle, usually to accommodate accessibility
Me thinking that this is child’s play and that I know it all already:
Me realising there are some things I didn’t already know:
TO- GOING ONE PLACE TOWARDS ANOTHER
TWO- 2, A NUMBER BETWEEN 1 AND 3
TOO- A DESCRIPTIVE WORD, THE MUSIC IS TOO LOUD, THE SHIRT IS TOO LOOSE.
TOO- A DESCRIPTIVE
WORD, THE MUSIC IS TOO LOUD,
THE SHIRT IS TOO LOOSE.
Beep boop! I look for accidental haiku posts. Sometimes I mess up.
I’m gonna add
ROGUE: CRIMINAL/REBEL/VAGRANT/ETC
ROUGE: RED MAKEUP
it’s rogues gallery, guys. Not rouge gallery. You’re making me think batman has an extensive lipstick collection.
If you’re talking about a weapons CACHE, it’s pronounced cash.
If you say cashay, that’s how CACHET is pronounced which means prestige and does not mean a collection of items stored together in a hidden/inaccessible place.
NO ONE IS ‘PREJUDICE"
PEOPLE ARE “PREJUDICED”
If he’s not moving, he’s STATIONARY.
If he’s a fucking space pencil, then carry on with STATIONERY.
If it’s wet precipitation falling out of the sky, it’s RAIN
If it’s someone ruling over people, it’s REIGN
If it’s holding back someone from (or getting someone to stop doing) something, that’s to REIN [them] IN (…as if you were using REINS on a horse)
(and oh yeah)
If you’re telling someone they’re going to have to reconsider an opinion or course of action, then they have ANOTHER THINK COMING
(because “another thing coming” makes no damn sense whatsoever unless they’re in some kind of monster movie, ffs)
Ugh, PRINCIPLE and PRINCIPAL not the same: “principles of physics”, “he was sent to the principal’s office”
It’s “voilà”, not “viola”
“She dressed with FLAIR” “they sent a distress FLARE”
Rebloging from myself because someone out there needs it
Amused = that was mildly funny! (enjoying a thing) Bemused = hey guys, quick question, where are we? (mildly confused about something)
It’s no wonder non English speakers don’t understand English; English speakers don’t understand English.
If you are carrying a great weight, you are BEARING a load.
If you take off all yer clothes, you are BARING your Body.
If you emotionally unload on your bestie, you are BARING your Soul.
——
Your car has BRAKES.
If something undergoes rapid deconstruction, it BREAKS.
“It’s Giving” AAVE, and the Denied Yet Undeniable Impact of Black Culture
I grew up knowing it as Ebonics; I didn’t hear 'AAVE' until I was an adult. Apparently it’s used derogatorily- I did not know. But when Robert Williams coined the term in the 70s, its meaning was:
“…the linguistic and paralinguistic features which on a concentric continuum represents the communicative compentence of the West African, Caribbean, and United States idioms, patois, argots, ideolects, and social forces of black people…Ebonics derives its form from ebony (black) and phonics (sound, study of sound) and refers to the study of the language of black people in all its cultural uniqueness.”
Familiar Examples include but are not limited to:
The History
It was unbelievably difficult to find a solely Black perspective on the subject. I’m gonna need everyone to let Black linguists talk, it’s literally their job. Anyway, I need y’all to actually WATCH this video. Don’t skip it thinking I’ll summarize. Watch it. Actually listen. That’s part of the problem to begin with, is not listening. Even if you have to read this lesson later, so be it.
One of the points emphasized in this video was that AAVE was formed of the need to communicate, and specifically to communicate in a way that hid what we were saying and thinking from antagonistic white society.
“…“the disguise language used by enslaved Africans to conceal their conversations from their white slave masters to the lyrics of today’s rap music, [the magical power of] the word has been shaped by a time when, as observed by Harlem newspaper writer Earl Conrad, ‘it was necessary for the Negro to speak and sing and even think in a kind of code.’””
Because it was in a form that white people could not understand, as well as already existing racist biases against the humanity and intelligence of Black people, naturally it was assumed that our way of communicating was ignorant and ‘false’. Even acknowledging it as a valid language was seen as abhorrent, by nonblack and certain Black people.
“For decades, linguists and other educators, pointing to the logic and science of language, have tried to convince people that Black English exists, that isn’t just a politically correct label for a poor version of English but is a valid system of language, with its own consistent grammar. In 1996, with the unanimous support of linguists, the Oakland School Board voted to recognize AAVE, or the more politicized term “Ebonics” (a portmanteau of “Ebony” and “phonics”), as a community language for African American students, a decision which might have opened up much needed additional funding for education. Instead it resulted in intense public backlash and derision due to the still widespread, incorrect belief that Black English was an inferior, uneducated form of English associated with illiteracy, poverty, and crime. It’s hard for a language to get ahead when it keeps getting put down. Some linguists, such as John Russell Rickford, have noted how even sympathetic linguistic research, which has derived a lot of benefit and understanding from Black English grammar, can unknowingly focus on data that represents African American communities negatively, giving “the impression that black speech was the lingo of criminals, dope pushers, teenage hoodlums, and various and sundry hustlers, who spoke only in ‘muthafuckas’ and ‘pussy-copping raps.’” The term “Ebonics” even now is used mockingly by some as a byword for broken English.”"
(Some of) The Rules
AAVE is a full dialect with grammar and social rules. But the ones most people are familiar with include:
Th becoming D (“dats”)
Double Negative (“I ain’t see nobody”)
Habitual Be (“It’s cuz he be on that phone”)
Possessive s absence (“I’m going to my grandaddy house”)
Question word order (“who that is with the ice cream and cake?”)
Zero copula (“who that?”)
"Why do you talk like that" Would you rather I code switch?
“Code switching, or adjusting one’s normal behavior to fit into an environment, has long been a strategy for BlPOC individuals to navigate interracial interactions successfully. Code switching often occurs in spaces where negative stereotypes of Black individuals run counter to what are considered appropriate or professional behaviors and norms in a specific environment, and regularly happen in work settings.”
In this context, you might recognize it better as “using your white people voice”.
Some Black Americans, for varying reasons including internalized antiblackness and a desire for assimilation, hate AAVE! Some people will hate that you don’t use AAVE! Never assume we’re all on the same page about its use! My own mother used to be big on speaking ‘proper English’.
Regional Differences
The same way regional differences affect standard pronunciation, it’ll affect the AAVE used. Culture in the area as well will affect the words that come from it. So someone Black using a phrase in Philadelphia might not automatically know what someone Black from Compton is saying.
Someone did their dissertation on this topic, and while I’m going to link the summary for yall to give it a shot, Imma be honest- I do not understand this. I tried. It’s interesting how something that comes so innately, once written out like this is like WHAT. But the research has been done!
Easier examples include:
"Aaron earned an iron urn"- Baltimore
GloRilla and "Mursic"- Memphis
A lot of AAVE from New York City is popularized; so you might hear words from anywhere that originated from Harlem or Queens, or New York Ballroom culture
Tonal Languages
One major source of misunderstanding AAVE is people not understanding tonality. AAVE is often tonal, similar to many African languages, languages in general- meaning that unless you hear it or are innately familiar with how it’s spoken, you might not know HOW I’m saying something and therefore will not understand what I’m trying to convey. Given the history, this was on purpose!
Black language- Black culture in general, really- is often conveyed orally. Everything we say and do is not going to be written down for someone else to study. Doesn’t mean we weren’t saying or doing it. If you want to understand, you have to listen!
“Linguist Margaret G. Lee notes how black speech and verbal expressions have often been found crossing over into mainstream prestige speech, such as in the news, when journalists talk about politicians “dissing” each other, or the New York Times puts out punchy headlines like “Grifters Gonna Grift”. These many borrowings have occurred across major historical eras of African American linguistic creativity. Now-common terms like “you’re the man,” “brother,” “cool,” and “high five” extend from the period of slavery to civil rights, from the Jazz Age to hip-hop: the poetry of the people. This phenomenon reflects how central language and the oral tradition are to the black experience.”
Some examples:
1) "You Good" can mean, depending on how it is said and the context in which it is spoken:
Are you okay?
Do we have a problem?
You’re okay.
You don’t want these problems so chill.
Do you have enough money/resource?
It’s fine! Don’t worry about it.
2) This was an interesting experience, watching the misunderstanding of AAVE occur live. It’s the realization that people read this as “This is something Bugs Bunny would wear” versus “Bugs Bunny would wear the fuck outta that outfit”. But if you didn’t know that, if you aren’t familiar with the tonality of AAVE, of course you’d think the first one is what it meant! And it's not wrong-wrong - he would wear it, but that's not necessarily all it meant.
3) “Chill-ay” versus “Chile”. Yeah, we didn’t forget that. This is often why AAVE is used to sound “aggressive” on the internet- if you perceive (however subconsciously) how Black people speak is aggressive, then when you decide to emulate my speech in your moment of aggression, it is because you think my Blackness will make you seem more intimidating! You find Blackness… intimidating. Same reason you think it makes you funnier than if you were to deliver the same joke using your own dialect. It means the jokes not funny; my language is what’s funny.
Black American Sign Language
We even communicate differently in sign language; there’s an entire history and culture behind the Black deaf experience.
“In April 2020, Nakia Smith, aka Charmay, created a TikTok account introducing five generations of her Black Deaf family and how they communicate in Black ASL. As a social media influencer of Black ASL content, Charmay made a series of educational and informative videos on the history and practice of Black ASL. Charmay’s video went viral, landing in a New York Times article, Black, Deaf and Extremely Online, and Blavity: TikToker Has Gone Viral For Putting The Culture On To Black American Sign Language. Additionally, Netflix requested Charmay to explain the difference between Black ASL and ASL.”
Everyone doesn’t speak AAVE!
If your Black character is not Black American, and has never once been connected with Black American culture or people, they are probably NOT going to speak AAVE! They’re going to speak whatever dialect THEY have! And that doesn’t make it any less “Black” of them!
Different dialects and languages across the diaspora include but are certainly not limited to:
Black British English
Haitian Creole
Gullah
Jamaican and Caribbean Patois
Everyone Owes Rihanna an Apology
Y’all remember the song Work. I know you do. It was mainstream’s love and joy when this song dropped to be overtly racist about it, Black Americans included. Everyone claimed it was ‘gibberish’, that she was just mimicking language on a song and ‘it would be popular’.
Meanwhile, it was her singing in her native island patois! The people who spoke her language understood it! Anybody who actually tried to understand it, understood it! Another popular song, Sean Paul’s Temperature, is also in patois! And I thought we loved that song!
So next time Black people speak and you find yourself thinking- ‘wow, this makes no sense’, I want you to think to yourself: ‘does it make no sense, or do I just lack the context/knowledge/language to understand it?’
NOW THAT WE’VE HAD SOME EXPLANATION BEHIND THE LANGUAGE!
Writing AAVE
Me personally, I admit I don’t like it being used in stories where it is clear the author doesn’t understand the dialect, or where it’s clear the only person who speaks it is the “Black character who OMG DID I TELL YOU THEY WERE BLACK”. I’d rather it be the regular Queen’s English. We speak that too. I’m not going to decry your fanfiction or your regular modern-day original story as “bad” if you choose to use whatever language your region commonly uses. We know how to speak it. We will be okay. Using AAVE is not going to sell me that this character is “Black” if the rest of the character writing is still bad.
If it means that much to you, because it is important to the character, then you as the writer need to commit to learning proper AAVE! This isn’t going to be a “look up every turn of phrase on google” or “ask Ice what every single thing means”. You’re going to have to do what everyone who learns a language does- immerse yourself in it! If you can’t be bothered to learn my language, I’m going to know that when I read your work.
Obviously if there’s a context where the Black people involved do not know how to speak a language, it is perfectly fine to show that, as long as you are showing that it’s not due to some innate stupidity or other stereotype that this person cannot communicate the same way others communicate around them.
“The N Word”
I know someone’s thinking it, so let’s address it. There’s a translation for this word in damn near every language that’s ever come across Black people. So don’t go “oh we don’t have that word in my language-” I bet money you do.
Yes, it could be used in historical context- the ‘hard -er’. Yes, it could be used in social context- the ‘-a’. It follows the tonality rules I discussed earlier; that is, the way it’s used and who is using it makes ALL the difference in how it will be received.
Everyone is not on the same page about the use of this word within our community. Some Black people think it should never be used, period, even by us! Some Black people think that it should be reclaimed and use it as such! The only thing we’re on the same page about is that YOU should not be using it.
I say this to say to nonblack writers: put the pen down.
My stance is, if you can’t understand AAVE, you CERTAINLY aren’t going to be able to incorporate the social use of this word. Period. If you scared of the potential smoke incurred if you fuck it up- and if we see it, you will catch it- don’t bother. Trying to “write realistically” does not cut it. You should be doing everything in your power to understand and write a great Black character in all ways before ever thinking this is something you should do. In fact, if you're that thirsty to use this word, you have some other things you need to consider.
In the historical context, just watch yourself. If you’re gonna drop that word, you need to be damn well-researched on every other aspect of Black life and oppression in whatever era you’re writing. Just dropping this word to say “life is racist” shows a lazy lack of understanding of antiblackness. You don’t even have to drop the whole word. A “ni-” at the end of the sentence is enough for me to know exactly where we’re going! But if you not gone do the rest of the work… you know what they say about stupid games.
The Fundamental Disrespect
If you watched the prior videos (and you should have) and paid attention up to this point, you have already heard the struggles that both AAVE as a dialect and those that speak it go through.
There’s a societal connotation of stupidity, aggression, and silliness behind the way I speak. None of those things are true, and it’s hard to be told that even the way you communicate with others is bad.
But the other reason it’s so hard is because we spend our lives hearing that those are the connotations… when WE speak it. It is not the language- it’s ME that makes it so! And that gets into the other part of this lesson, something that AAVE is oft victim to.
This part is a little scarier for me to write, because people don’t like it when you talk about Black Americans as a separate entity from the US of A as it is known. I’m gonna put on my political hat for a second, but I promise this ties into my overall point so stick with me!
Stolen Cultural Hegemony
The reality is that the United States of America has forced a cultural hegemony upon the planet (amongst other forms). Yes. That is due to the capitalism, colonialism, imperialism and damn near just about every other -ism at the US government and military’s disposal. I am not saying that part somehow changes, of course not. That’s just facts. There are people far smarter than I (Edward Said, take the wheel) who could explain this far better. But I’m only here to explain this one point.
What DOESN’T get acknowledged is how much of what is deemed American pop culture across the world is both 1) stolen 2) Black culture! We do not have equivalent political power despite what our hypervisibility would suggest, but our social currency is raw diamond- so naturally, it has to be plundered! The white American dollar might mean far more than my life, but it’ll pay for my creations- even more so when I’m not involved!
The issue is that if your society says that I am less than, how can you justify how you covet everything I create? If I’m supposed to be so much less than you, why do you seek my language, my fashion, my music, my body? Why do you feel entitled to my creation, but you think you should have it… Without me?
Sit on that one for a second!
Appropriation of AAVE
Let's refer back to that chart at the beginning. How many of these have you seen or even used before? How long did it take for you to know it was AAVE? Don’t get me started on the influence of AAVE in queer spaces!
Of course I’m going to get started. Ballroom culture, created by Black and Latino people in New York City in the 80s (Paris is Burning, anyone?), has spawned so much popular “gay” lingo, and it’s not even just “gay”- it’s of color! Black English in particular is the source of many of the words that queer people use now in casual conversation, brought into the ballrooms, normalized, and then proliferated with other communities.
I can always tell when a new phrase from AAVE has hit nonblack audiences because it’ll suddenly be in every sentence I see, often butchered. Remember that historical context- of having to speak in code. Have you ever considered why AAVE is always evolving? Why we have to find new ways to communicate with each other? Have you considered that when people are constantly taking and misplacing your words, they may lose meaning or value, and so you have to come up with something else?
Appropriation of Black Music
Jazz, swing, the blues, disco, rock and roll, pop, even rap and hiphop have all been subject to appropriation- intentional or not. Far more intentional than you might want to believe. And it all comes back to money!
White audiences in the 1900s loved Black music- as long as they didn’t know Black people were singing it! Often, songs would be completely lifted and given to white bands to re-record. When Frankie Lymon first came on stage to perform, some of the audience was stunned! Even you know Itty Bitty Pretty One!
A more modern-day example: not to pick on the K-Poppies, but unfortunately it’s a low hanging branch example.
What K-Pop groups are doing now is heavily influenced what Black pop, rap, and R&B artists were doing from the late 90s to this very day. Part of the reason I enjoy K-Pop is because it reminds me of the stuff I used to listen to growing up. How many times have you heard someone think a Korean rapper in a K-Pop group is “fine”, but “don’t like” rap otherwise? Or will listen to K-Pop groups, but have very few to no one Black of the same sound on their playlists?
Examples:
Rover by Kai (2023) vs Swalla by Jason Derulo (2017)- Idk how popular Kai is outside of EXO, but I do know that some influence was had. And I like the song, btw! I prefer the music video! It’s just not the first time it’s been done!
Sweet Juice by Purple Kiss (2023) vs Say It Right by Nelly Furtado on a Timbaland beat (2006)
Taemin and Michael Jackson, period. Taemin having a song called The Rizzness. How did ‘rizz’ get to him? How did he know? More relevantly, how did the people who wrote his music know? How did something that started with Black people in Baltimore get all the way to Taemin in South Korea without influence?
I’ll use another example, so it doesn’t feel like I’m picking on K-Pop. I’m currently listening to CĂN NHÀ TRANH MÁI LÁ (Vietnamese, if you couldn’t tell) and as much of a banger as it is, with its own amazing cultural spin on the delivery… it is CLEARLY influenced by Black American rap. He nicknamed himself Vietgunna. Yall.
A non-American musical example: Afrobeats has taken the music industry by storm… How many of those people who enjoy an afrobeat from a nonblack artist will enjoy it from Wizkid or TEMS?
Those polls, where they ask how many Black artists you listen to… try paying attention to see just how much of your music takes inspiration from Black creators, but there’s a non-equivalent amount of Black artists that you support!
Political Bastardization of Powerful Black Colloquialisms
The appropriation of Black English isn’t always for entertainment. Sometimes, it’s a purposeful, malicious tactic to demean the words, and therefore the intent behind them.
“Woke”
“Michael Harriot, columnist at TheGrio and author of the upcoming book, Black AF History: The Unwhitewashed Story of America, explains that this kind of insidious takeover and flipping of Black vernacular to anti-Black pejorative has numerous parallels in America’s past and runs all the way up to present day. “When you look at the long arc of history and America’s reaction to the request for Black liberation – every time Black people try to use a phrase or coin a phrase that symbolizes our desire for liberation, it will eventually become a cuss word to white people,” Harriot says in an interview with [Legal Defense Fund]. It’s perhaps this very context — Black people’s awareness of their history and their power to resist injustice — that made woke so ripe for the pernicious mutation it has now undergone. Indeed, the forced transformation of the colloquialism echoes how countless other Black ideas and intellectual contributions have been maligned. “When people during the civil rights movement began saying ‘Black power,’ all of a sudden it became a term that people equated with communism and anti-white sentiment — and then it eventually gave birth to ‘white power,’” Harriot tells LDF. “The ‘1619 Project’ [which centers the ramifications of slavery and the contributions of Black people in American history] has become an insult. ‘Black Lives Matter’ became an ‘anti-white sentiment’ that was banned in school and spawned ‘all lives matter’ and ‘blue lives matter.’”
#SayHerName
This discourse is happening again, it happens like every six months on here, and it’s one of the things on here that fills me with a hatred that I struggle with every single time. It is hard, I literally feel that hatred in the pit of my chest right now as I type this.
Kimberle Crenshaw (Black woman and the originator of the legal term ‘intersectionality’), the Center for Intersectionality and Social Policy Studies, and African American Policy Forum coined the hashtag in 2014. TWENTY FOURTEEN.
It was meant to highlight the violent deaths of Black women and girls at the hands of police, which happens at a high rate like Black men and boys, but often goes far less acknowledged. By appropriating the hashtag, you are actively choosing to speak over the very names and deaths of Black women and girls we don’t know, because we are NOT SAYING THEM, and therefore are allowing those deaths to continue as though they do not matter.
I’m going to stop before I get more upset. But know what violence you’re contributing to in your negligence.
How to Avoid Cultural Appropriation while Showing Appreciation
Everything is obviously not appropriation. It is possible for people to appreciate, replicate, and take influence without being disrespectful! It happens! And because it is possible, is why it’s so infuriating that it does not.
It’s frustrating that when something is on me, it’s ghetto, ugly, ignorant. But when it’s on the right stick thin pale girl, it’s chic, it’s fashionable, it’s new. So if it’s not the language, and it’s not the fashion or music you don’t like… It must be… Me. I am somehow not worthy of respect for the very culture I create.
Can you imagine being told that? That you are not worthy of being… you?
If you are worried about cultural appropriation, both in your writing and in your life, the easiest way to avoid that is to:
1) acknowledge and support the culture that created what you’re saying or doing and
2) actually treat them like human beings instead of zoo animals or a species to study. Show respect! It’s not hard!
This is my body, my language, my creation. It’s not just to entertain you! It’s my life! I talk like this because this is how I speak, not because I want to get Tiktok cool points. If I’m around people who treat the way I talk like childish babble, it makes me feel stupid and disrespected. We can see that, and we can read it in your writing.
And yes, you may be saying “well none of that is unique to AAVE, that’s how other languages work!” Okay then go speak those languages then lmao. But if you’re absolutely determined to understand and utilize mine, then you need to treat it with respect and not like the Gen Z slang babble (or worse- the threat) y’all treat it as. It’s a form of antiblackness that is so normalized that we don’t even think about it… but now that you’ve read this lesson, you can start! You can start taking the time to actively dedicate a thought to what you’re saying and doing and where it came from. You can take the time to notice when something isn’t right- and maybe even choose to speak up, because it’s the thought that counts, but the action that delivers.
Empathy for addicts from now till forever

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i think i saw a movie like this once
Ok I needed to know the story and
Guy makes a really stupid decision and gets in a car accident -> no real damage from accident but insurance goes up -> starts beating himself up over his stupid decision -> gets depressed -> starts to realize he's single and had crash been worse he'd die alone -> realizes he's never had a relationship or even a crush and starts wondering what he'd want out of a relationship -> starts to realize he doesn't really like girls so he thinks he must be gay -> realizes he likes girls and boys about the same amount, so he must be bi -> later realizes that "same amount" is none at all -> he's ace
She's also an egg at the same time
Common Words & Phrases from AAVE
Gullah & Early AAVE
Gumbo – From Bantu kingombo (okra), brought by enslaved Africans and became the name of the Creole stew thickened with okra.
Goober – From Kikongo nguba, the Bantu word for peanut that entered American English via enslaved Africans.
Yam – From West African languages (e.g., Wolof nyami, "to eat"), brought over during the slave trade and adopted into Southern cuisine.
Banjo – From a Bantu root (mbanza), the instrument was crafted by enslaved Africans based on West African string instruments.
Bogus – Likely from Hausa boko-boko (deceitful, fraudulent), entering American English through African American speech in the 19th century.
Juke (box/joint) – From Gullah juke (rowdy, disorderly), derived from Wolof dzug (to live wickedly), later attached to roadside bars.
Tote (to carry) – From West African languages (e.g., Kikongo tota, "to pick up"), recorded in Gullah before spreading to mainstream English.
Dig (to understand) – From Wolof degg (to understand), popularized by jazz musicians in the 1930s after entering English through AAVE.
Jazz – Possibly from West African or Creole slang for energy/sex, first documented in AAVE in Chicago around 1912.
Okay (OK) – Though its origin is debated, strong evidence traces it to West African languages (e.g., Wolof waw kay) via enslaved Gullah speakers.
Hip/Hep – From Wolof hipi (to open one's eyes, to be aware), entering jazz slang in the early 1900s before going mainstream.
Hepcat – A compound of "hep" + "cat" (jazz slang for a person), literally meaning "one who has his eyes open" in West African-influenced jazz culture.
Jazz, Blues & 1940s–60s Era
Cool (as in fashionable/calm) – Originated in jazz circles, likely from saxophonist Lester Young, and entered mainstream via West African aesthetic concepts of composure.
Cat – A jazz-era term for a skilled musician or cool person, derived from West African-influenced jive talk.
Crib – Jazz slang for a house or apartment, popularized in the 1940s before becoming mainstream in the 1990s.
Hokum – AAVE slang for nonsense or BS, used in blues and jazz before being adopted more widely.
Diss – Short for "disrespect," coined in AAVE and popularized through hip-hop in the 1980s and 1990s.
Bad (meaning good) – From AAVE, where inversion of meaning creates emphasis (something so "bad" it's actually good), used since early jazz era.
Jive – AAVE slang for deceptive talk or a style of jazz dancing, used by Cab Calloway in his 1930s Hepster Dictionary.
1970s–90s (Hip-Hop & Pre-Internet Era)
Homeboy/Homegirl – AAVE for a close friend from one's neighborhood, popularized in hip-hop and later shortened to "homes" in casual speech.
Dope (meaning great) – Shifted from "stupid" in standard English to "excellent" in AAVE during the 1980s hip-hop era.
Props – Short for "proper respects" in AAVE, used in hip-hop to acknowledge skill or achievement before entering mainstream slang.
Word (as in "I agree") – AAVE interjection ("Word!" or "Word is bond") meaning "I'm telling the truth," derived from Nation of Islam teachings.
Phat (meaning cool/great) – AAVE acronym believed to stand for "Pretty Hot And Tempting," though likely an invented backronym; popularized in 90s hip-hop.
The Bomb – AAVE phrase for something excellent or top-quality, widely used in hip-hop lyrics before mainstream adoption.
Def – AAVE slang for "excellent," popularized by Run-DMC's "King of Rock" and 80s hip-hop culture.
Fresh – AAVE for stylish or excellent, used in early hip-hop and 80s pop culture before spreading globally.
Wack – AAVE for "bad, inferior, uncool," popularized in hip-hop and later mainstream youth speech as the opposite of "cool."
Hella – AAVE intensifier meaning "very" or "a lot of," originating in Oakland/Bay Area AAVE in the 1970s-80s.
Cap / No Cap – AAVE meaning "lie" and "no lie," popularized by Bay Area rap in the 2010s, derived from "capping" (exaggerating).
1990s–2000s (Internet Adoption & Ballroom Culture)
Slay – From AAVE and Black ballroom culture (Paris is Burning, 1990), meaning to do something extremely well, now mainstream via social media.
Spill the Tea – From AAVE (originally "spill the T," with "T" meaning truth), popularized by drag culture and Black queer communities.
Shade (as in insult) – From Black ballroom culture (documented in Paris is Burning), meaning a subtle insult, now used broadly in pop culture.
Reading (as in insulting) – From ballroom culture ("reading" someone), meaning to publicly insult with wit, immortalized in Paris is Burning.
Kiki – AAVE from ballroom culture meaning a casual gathering for gossip or chatting, later mainstreamed through pop music (e.g., Kesha).
Fierce – AAVE and ballroom term meaning exceptionally good or intense, applied to fashion, performance, or attitude.
Woke – From AAVE meaning socially and politically aware, first used in 1940s Black activism before resurging with Black Lives Matter.
Shook – AAVE meaning startled or upset, used in 1990s New York hip-hop (e.g., Mobb Deep) before mainstream adoption in the 2010s.
On Fleek – AAVE phrase meaning perfectly executed, coined in a 2014 Vine by Peaches Monroee, one of the last pre-AI viral AAVE innovations.
Finna – From AAVE contraction of "fixing to" (preparing to), documented in Southern AAVE for decades before wider use and dictionary recognition.
Chile – A phonetic spelling of "child" in Southern AAVE, used as a term of endearment or exclamation since at least the 1970s (The Wiz, 1978).
2010s–Present (Social Media & Gen Z Slang Pipeline)
Lit – AAVE meaning exciting or excellent (originally "intoxicated" or "on fire"), popularized in hip-hop before becoming a Gen Z staple.
Bae – AAVE term of endearment meaning "before anyone else" or just a shortened form of "babe/baby," mainstreamed in the 2010s.
Ratchet – AAVE originally meaning a rowdy, aggressive woman (from "wretched"), later used to describe anything wild or out of control.
Turnt – AAVE meaning excited or intoxicated, from "turned up" in hip-hop lyrics, mainstreamed in early 2010s party slang.
Clap Back – AAVE for a sharp, witty comeback or retaliation, popularized in hip-hop (e.g., Ja Rule's 2003 song "Clap Back") before internet slang.
Bussin' – AAVE meaning delicious or excellent, applied to food or anything great, popularized on TikTok in the 2020s.
Sus – AAVE shortening of "suspicious" or "shady," used for decades before Among Us made it a global meme in 2020.
Snatched – AAVE originally describing flawless hair/makeup or a tight waist, now used to praise anything perfectly executed.
Periodt – AAVE emphatic form of "period" (meaning "end of discussion"), with a hard "t" for emphasis, popularized on Black Twitter before global use.
Bonus: My personal favorite AAVE term that I see used online religiously is receipts! AAVE meaning the proof shown to back up an accustation
I’m glad that OP:
1) Figured this out.
2) Shared so others can learn from their mistake.
I reblogged this last month, tagged it, and said “might as well see if it works.” I used this video as a reference to find all the forms that i needed (which is A LOT, especially if you’re a dependent) and sent them through the mail, not really allowing myself to hope.
dude.
$2,714 of medical debt from my top surgery - gone. im shaking this was such a weight on me for 2 years and it fucking worked. what the fuck.
The fact this isn’t done automatically by hospitals feels downright criminal
isn't it insane though how schizophrenic people are viewed as violent and dangerous by the majority of society when in reality schizophrenic people are nearly 14 times more likely to be on the receiving end of violence than to be the perpetrators...
schizophrenic person: makes a post trying to raise awareness about the disproportionate abuse and harmful stereotypes schizophrenic people face
yall: "yeah im not gonna reblog this they used the word ins*ne which is so problematic ://"
What the fuck happens that changes these stats to such a massive degree?
1) schizophrenia hardly ever causes people to be violent so schizophrenic people aren’t more likely to be violent than anyone else
2) schizophrenic people’s autonomy is often taken away from them because of their schizophrenia. because the authorities and mental healthcare providers often automatically assume schizophrenic people to be violent, they’re more likely to immediately react to schizophrenic people's symptoms with violence, without even knowing for sure said schizophrenic person was going to be violent. all of this causes schizophrenic people to be more likely of being victims of violence and abuse. schizophrenic people also have a harder time getting out of abusive households because of the risk of their autonomy being taken away. if a schizophrenic person’s relative or partner is abusive, often the schizophrenic person has no way out of the situation, both because our disconnect from reality can result in us being easier to manipulate, and because the system is built in a way that it takes away our autonomy because of our condition.
also schizophrenic people and psychotic people in general, please do a lot of research before picking a provider for your own sake, and if they try to treat your psychosis in a way that you think is harmful then don’t hesitate to switch providers. your safety and wellbeing should be a priority over everything else.
can y'all please reblog this version instead

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boys exist purely as the larval stage of girls, everyone knows this.
boys exist purely
as the larval stage of girls,
everyone knows this.
Beep boop! I look for accidental haiku posts. Sometimes I mess up.
even haiku bot knows
Tumblr as the loud, alt, gnc nerd with coloured hair, a ton of Pride pins, and lots of merch
Ao3 as the quiet, unassuming book nerd that's secretly freaky as fuck
Does anyone else see my vision
and they’re both racist
and they're both racist
and they're both misogynists
and they're both transmisogynists
and theyre both racist
And they're both racist
And they're both racist
HAPPY PRIDE
i miss vhs tapes and cds i miss feeding my computers and tvs yummy treats. now theyre eating nothing. theyre being born without mouths
Possibly the worst thing about being intersex, for me, was that I was never 'allowed' to be either gender growing up, and yet I was forced to be both at the same time.
My father would constantly viciously mock my body hair and other 'masculine' traits to disprove the idea that I was a 'real girl', but then he was the same man who screamed at me for six hours when he found out I was trying out presenting as male when I was trying out different gender presentations as a middle schooler and tried leaning into masculinity for a bit, then he'd treat me like a boy again when he'd tell me not to cry because 'men dont cry', then he treated me like a girl again when I developed breasts and he clearly decided I was attractive to him.
My mother refused to teach me how to do my makeup or buy me dresses and once she realized I was never going to get a period she practically gave up on treating me like a woman at all, but then when I told her I might try leaning more masc as a teenager she was suddenly so adamant about gendering me as the girliest girl in the whole world, then once I realized I was a woman she seemed to flip right back and cut off my whole length of hair ostensibly because it was 'matted' but probably because she doesn't like me presenting as a woman.
My peers would scream at me for wearing dresses or mock me for wearing makeup because "boys don't do that" and I was seen as a predatory or mockworthy boy dressing up, but then that didn't stop my male peers from leering at me and making sexual passes that revolved around me being 'female'.
My transmasc ex would play up how aggressive I was while making himself look like an innocent widdle guy in comparison, playing on the fact that I was intersex and transfem and therefore he could twist me into being "masculine and scary" when needed, but then he'd put the emotional labor and sexualization and condescension of womanhood onto me just as easily.
It's like no matter what you do, people are determined to oppositely gender you. 'Woman' enough to sexually harass and assault, 'man' enough to be harassed for even trying to present as feminine, 'woman' enough to be burdened with all the emotional labor of my family and relationships, 'man' enough to be painted as the horrible pushy aggressor no matter what I did.
I was simultaneously both genders and neither gender, whatever hurt me more, whatever the people hurting me got more gratification out of, and I think that's something a lot of intersex people experience. The combination of misgendering, malgendering, and degendering, because the only thing anyone really sees you as is a freak to be abused and rejected no matter what you do.

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they're still terming random transfems as i type this i see which does make quite a statement doing this today specifically
watched three girls who reblogged its new blog mutual aidpost (made literally 15 minutes ago) already disappear from its notifs. transfems are not included in their pride :/
QUITE the statement to be nuking transfems at the current accelerated pace right at the start of pride month like this, isn't it
check this out i'm playing bad apple in your imagination
reblog to play bad apple on your mutuals