Did some massive reformatting.
Rûnou̯elîtiâ (Secret-seeing) A Gaulish Divination Method developed by: U̯ailogenos Cattâcon (Joe Cato) beginning in October 2019 Rûnou̯
𩵠avery cochrane š©µ
Noah Kahan
he wasn't even looking at me and he found me
RMH
The Stonewall Inn
Sweet Seals For You, Always
Cosimo Galluzzi

Monterey Bay Aquarium

shark vs the universe
Misplaced Lens Cap

⣠Chile in a Photography ā£
trying on a metaphor

PR's Tumblrdome
Not today Justin
cherry valley forever

Andulka
Jules of Nature

ellievsbear
seen from Ecuador
seen from United States
seen from Russia

seen from Italy
seen from Germany
seen from Laos

seen from Malaysia

seen from South Africa
seen from United States
seen from United States
seen from United States

seen from Türkiye
seen from United States
seen from United States
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seen from Australia

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seen from United States
@worldtreeheritage
Did some massive reformatting.
Rûnou̯elîtiâ (Secret-seeing) A Gaulish Divination Method developed by: U̯ailogenos Cattâcon (Joe Cato) beginning in October 2019 Rûnou̯

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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PLEASE do not donate to kızılay.org because they are literally frauds and they don't use the donations for victims and they pocket the money! instead donate to https://ahbap.org/bagisci-ol
their swift code for payment from abroad: āISBKTRISā
p.s. i know kızılay is a government agency but our government officials are frauds and ahbap.org is a charity of haluk levent, a turkish singer and philanthropist and every turkish people knows that he's a good person.
PEOPLE FROM ABROAD, PLEASE DONATE TO AHBAP.ORG FOR VICTIMS OF EARTHQUAKE, ENGLISH LINK FOR DONATIONS: https://ahbap.org/disasters-turkey
DO NOT DONATE TO KIZILAY.ORG BECAUSE THEY POCKET THE MONEY, THEY ARE UNRELIABLE!
Imbolg by Shelly Mooney
Celebrate Beyond Ritual: NeoPagan High Day Traditions
In the last year, and for much of my time as a Pagan, I have celebrated the High Days, or Neopagan holidays, through ritual. While a lot of what Pagans *do* is ritual, it should by no means be *all* that we do. On the internet, you can find very generic articles about how to celebrate a high day. Usually they include decorating an altar and taking a walk in nature. Sometimes you find peopleā¦
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The Year of Aun, 2023
The Year of Aun,Ā 2023
[First written for Oak Leaves, ADFās quarterly publication. To be published Spring 2023.] Dr. Rune Rasmussen, The Nordic Animist on YouTube and elsewhere online, has spent several years recreating animist calendars that reflect pre-Christian Nordic cultures and thinking. He had surmised that these groups added an additional year into their calendars, much like we have leap years, to set theā¦
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Hearth Keeper's Ritual: July
Hearth Keeperās Ritual:Ā July
*Sorry all! This one did not get scheduled properly.* Preparation: a candle (or fire symbol: LED candle, picture, red stone, etc); offerings and a bowl; cup of water/drink; divination set. Initiating the RiteWe come to this space ready to honor the spirits. We set aside those things of the mundane world that would trouble this rite. May our space be made sacred because we gather here inā¦
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May High Day Ritual
May High DayĀ Ritual
Initiating Ritual and Purifying Space[Ring bell] This time is sacred to me, and I honor it. This space is sacred to me, and I honor it. This work is sacred to me, and I honor it. Two Powers Meditation / Quieting the Mind Earth MotherI call to the Earth Mother.She who is nearest and dearest.Mother of waters, mother of fertile soil, mother of life,Through your generosity, we flourish.Earthā¦
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Indo-European Studies 1 (Part 2)
Indo-European Studies 1 (PartĀ 2)
3. From its beginnings, ADF has defined itself in relation to Indo-European pagan traditions. What relevance do you think historical and reconstructed IE traditions from the past have in constructing or reconstructing a Pagan spirituality for the present and future? (minimum 400 words) Neo-Paganism is a modern religious movement. Early Wicca strove to make historical connections to its practicesā¦
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Come join us on the Dedicant Path: modern Druidry and ancient connections await!
Learn more about druidry at ADF.org
New article is up! The Summer Solstice is just around the corner. Unfortunately, reconstructing this holiday is difficult. But it's interesting to compare the different Indo-European traditions! Read it here: https://worldtreeheritage.com/2021/06/13/the-real-history-of-the-summer-solstice/

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All I care about is art of Fat Women š¹š
credits:
The Blue Room, Suzanne Valadon /Ā GOD is coming & is she FAT!Ā / Prehistoric Reproduction of Maltese Venus Figurine, Nigel Bewley / SineĢad O'Dwyer / Yu Xiaodong / Venus of Willendorf / Henri Matisse / Amnesia, Rolf Ohst /Ā Seated Woman of Ćatalhƶyük / Mujeres con frutas,Ā Francisco Zúñiga
@thepastelpriestess smth I think u will like
Forests a plenty
He reins far and wide
Across the country side
He's the Master of Seasons
Lord of the Harvest
King of Peace
He rules the land with honor and glory
All people bow to his feet
He's a king of plenty
O our Freyr
So wise and powerful
Beautiful to behold
Son of Njorthr
Brother of Freya
Husband of Gertha
Rider of Gullenbursti Boar
Sailor of Skithblathnir the best of ships
King of the Forest and Fields
Peace Keeper
Lord of the Phallus
O Freyr
O Freyr
O Freyr
You bring us the bounties of the land
You are the reason for our seasons
O Bringer of Sunshine
Lord of Rain
My King of the Land
Long shall you rein
O Freyr
Paganism and LGBTQ+ Pride
Paganism and LGBTQ+Ā Pride
Happy Pride, yāall! I want to get down to how we can adapt Paganism to be more inclusive of the LGBTQ+ community. Letās add some Queer Theory to our religious practices. I want to look at lore, phrasing, and especially concepts within Paganism that we should look at with a critical eye. Queering Pagan Lore First, I want to talk about why we should accept queering lore as a legitimate way toā¦
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(about American evangelicals) that's how i grew up - being taught a LOT of really wacky and unscientific shit, until I finally got out as an adult. i've seen bits and bobs here and there, talking about how to move on from being raised that way, but nothing substantial, and i was wondering if you or your ex-evangelical friend have resource recs for healing as an adult, from those kind of religious experiences growing up?
(from the anon asking for resources about moving on from an evangelical upbringing.) I know it might sound like a "just google it" question, bc there are a small handful of books on the topic, but I'm asking you since you have an outside perspective, and a level head that I've always appreciated from following you. And it sounded like you've been having some in-depth convos about evangelicals lately, so it just seemed worth asking?
Oh don't you worry. I've tried "just googling it" myself and there's really nothing out there.
Because I didn't grow up with religion myself, I don't personally have a lot of hard-hitting resources, but I'm sure @the-illuminated-witch does. I know she recommends the book Recovering Agency: Lifting the Veil of Mormon Mind Control as a resource that could potentially help a lot of ex-Christians, Mormon or otherwise. She also wrote a really tidy post on coping with religious trauma which you can find here.
I do know from experience that deprogramming and reprogramming the mind is not a simple task. As much as we can can logically reject the misinformation we were raised on, it's oftentimes still part of the brain's basic "operating system" and therefor not something we just "will" ourselves out of. Trying to do so, or trying to simply repress the trauma, is only going to make it come out in subconscious ways.
This is where hard-hitting psychotherapy comes in. And I don't mean just a regular talk therapy, but therapy that specializes in deprogramming/reprogramming. I've had good experiences with EMDR therapy, something my ex-Evangelical friend introduced me to.
It's a future goal of mine to compile resources for coping with religious trauma in a blog post, especially since it's an experience many pagans struggle with. But as of right now, this is all I really have to offer.
Followers, if you have other resources or recommendations, don't hesitate to drop them in a reblog.
Thanks so much @skaldishā for the tag!
Unfortunately, thereās not a lot out there when it comes to resources for healing from religious trauma. What books I have been able to find on the subject are normally first-person accounts written by victims, which can be helpful in some ways, but because theyāre more autobiographical they donāt contain a lot of resources for actually doing the work. Of these first-person accounts, the one I found most moving and relatable was Girl at the End of the World by Elizabeth Esther.Ā
There are some books written for those leaving more extremist sects, like the Mormons or Jehovahās Witnesses. As Zan mentioned, Recovering Agency is the best Iāve found in that department so far. Not everything in these books will be applicable to people whose trauma comes from more mainstream evangelical churches, but the basic techniques for deprogramming and moving on are pretty universal, and Lindseyās book specifically addresses a lot of the things Mormonism shares with evangelical Christianity like purity culture, misogyny, end-of-the-world prophecies, prosperity gospel, etc.
It can be helpful to learn about cult thought control techniques, which are often employed by these high-demand churches to control members. Steven Hassanās work is very easy to understand, and his BITE model has been really helpful for me -- itās also the metric I use now for groups Iām considering joining.
If youāre like me and process trauma best by intellectualizing it, analyzing it, and then working through it, it might be worth your time to read about the history of evangelical Christianity -- sort of aĀ āhow did we get here?ā approach to help you understand the larger cultural patterns at work. For me, this has been really helpful, as being able to track how Christianity has changed over time helped me realize that there is noĀ āOne True Churchā and that by leaving I wasnāt turning my back on the truth. Iām currently reading Jesus and John Wayne:Ā How White Evangelicals Corrupted a Faith and Fractured a Nation by Kristin Kobes Du Mez, which does an excellent job of mapping out the movements that culminated in the MAGA cult. Also on my TBR for this summer, although I havenāt read it yet, isĀ The Color of Compromise: The Truth about the American Churchās Complicity in Racism byĀ Jemar Tisby, which examines the role of white evangelicals in working against racial justice.Ā
As for actually healing from trauma, my therapist and I have been approaching it much as we would any other source of trauma. (My therapist uses a mix of CBT and DBT, which works really well for me because of CBTās focus on undoing irrational thought patterns paired with the more hands-on approach of DBT. Find what methodology works for you.) As a victim of child abuse, the way my childhood trauma has affected my life is not dissimilar from the affects of my time as a Mormon. Of course, thereās some added layers to religious abuse since my trauma was perpetrated by an entire congregation instead of a single person, so itās a bit more complicated. At the end of the day though, a lot of the techniques Iāve used to help recover from living with an abusive parent have also been helpful in recovering from being part of an abusive religion.
I hope some of this is helpful! Feel free to message me if you have any additional questions or just need to talk to someone whoās been there.Ā
Every time I think I am finally being regular with my practice, either a really bad period or something out of the blue will knock me off for a couple of weeks and somehow I am back to square one again.
I'll beg your pardon if this is something personal, but I thought I might offer a little reassurance.
Every witch....every single one....goes through this. We all have times where we can manage a regular practice and everything seems to be going smoothly. And then life will intervene, illness will happen, things will be busy with work or school, or maybe our mental health won't be in the best place, and witchcraft will fall by the wayside for a time.
Try returning to the things that originally inspired you. Make a witchy playlist for your down days. Wear that special jewelry or that cute witchy outfit without waiting for a special occasion. Weave witchcraft into your everyday routine so that you can do it with little to no effort. Find magic in small things as well as big ones.
The important thing to remember is to be patient and be kind to yourself. Try not to get frustrated or discouraged, and whatever you do, don't give up. Things will turn around again. They always do.
And you are STILL a witch, no matter if you practice every single day or just intermittently when you can manage it. Everyone has to take breaks now and again. The craft will be waiting when you find your groove again.
Hope this helps!

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Hi I was wondering if for veiling how would you do it and can men veil? I tried looking it up but couldn't really find anything. I don't know if its because I didn't look hard enough or what. Btw I love your blog its so informational. :)
I don't veil myself, but the friends I know who do it do so whenever they're doing anything ritualistic or magical. Some of them also just will wear veils around the house just to feel like their clairsenses are more in-tune.
And yeah men can veil if they want!
I'm not sure how one would go about it but I think it varies depending on the practitioner. Maybe try a few different ways to see what feels comfortable for you!
I donāt veil in my own practice, but my partner practices Religio Romana and veiling is a very important part of religious ritual in that system. Whenever I participate in Roman rituals or celebrate Roman holidays with my partner, I veil out of respect for his gods and his tradition.
For most pagans, veiling isnāt a modesty thing -- so you donāt need to worry about keeping your hair completely hidden or anything like that. In Religio Romana, what matters is that the crown of the head is covered. As you might imagine, that leaves a lot of options.
My partner (who is a man) and I (woman) both veil the same way by covering the tops of our heads with a scarf or bandanna, then tying it at the nape of the neck. It ends up just looking like weāre serious about cottagecore fashion lol. Hereās what that looks like (not my photo, but I wanted to show what it looks like from the side/back):
There are other ways you can veil within Religio Romana, and I imagine other systems have their own styles of head covering, but the bandana thing is a really easy one if youāre new to veiling!Ā
How to Make Pagan Offerings: What to Say and What to Give in Ritual
How to Make Pagan Offerings: What to Say and What to Give inĀ Ritual
We are finally on to the practical aspects of ritual! This is part three in a series of articles about Pagan offerings and ritual. Part 1 and Part 2 are focused on the reasoning behind why we do ritual. Now, we are looking at how we do ritual. Per previous parts of this series, there are a few assumptions in this article. Reciprocity and hospitality are part of Pagan worship. The ancestors,ā¦
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