Aug 6, 2025
I love the casual substitution of "gods" instead of "god" in colloquial sayings. "oh my gods" "gods, my feet hurt" etc etc. like yeah deconstruct the societal standard of monotheism with me. let's party
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I love the casual substitution of "gods" instead of "god" in colloquial sayings. "oh my gods" "gods, my feet hurt" etc etc. like yeah deconstruct the societal standard of monotheism with me. let's party
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The sea is a temple. The woods are a temple. Your own bedroom is a temple. The world is imbued with the spiritual. Worship is an act, not a place, and it can happen spontaneously, in reaction to the beauty of a moment.
before you ask "are the gods mad at me?" THINK:
have you...
1. killed or maimed someone
2. killed or maimed an animal for purposes other than consuming/processing it
3. knowingly and purposefully hurled vile obscenities or insults at any god or gods
4. made it a life goal to be a terrible person
5. been a terf
IF YOU SAID NO TO ALL OF THESE QUESTIONS then girl you're fine go have a dr. pepper
Hey, don't be afraid of things that challenge your faith. Seriously, don't.
Either they'll give you a new perspective on things, or you'll become more secure and confident in your current beliefs. But avoiding the hard questions leaves you in an echo chamber with half-baked ideas and an insecurity in yourself. Step out of your comfort zone so you have room to grow.
"The gods, too, are fond of a joke."
— Plato, Cratylus
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Epithets of Hecate
࣪ ִֶָ☾. Ἐνοδία, Enodia — of the crossroads
࣪ ִֶָ☾. Χθονία, Chthonia — of the Underworld
࣪ ִֶָ☾. Κλειδοῦχος, Kleidouchos — key-holder
࣪ ִֶָ☾. Φωσφόρος, Phosphoros — light-bringer
࣪ ִֶָ☾. Τρίμορφος, Trimorphos — three-formed
࣪ ִֶָ☾. Βριμώ, Brimo — the terrifying
࣪ ִֶָ☾. Σωτείρα, Soteira — savior
࣪ ִֶָ☾. Ἀμαιμάκητος, Amaimaketos — unconquerable
࣪ ִֶָ☾. Περσηίς, Perseis — daughter of Perses
࣪ ִֶָ☾. Βυθιος, Bythios — of the depths
࣪ ִֶָ☾. Ἐμπουσα, Empousa — phantom
࣪ ִֶָ☾. Σκυλακῖτις, Skylakitis — protectress of dogs
࣪ ִֶָ☾. Προπύλαια, Propylaia — guardian of the Threshold
࣪ ִֶָ☾. Κουροτρόφος, Kourotrophos — nurse of the young
࣪ ִֶָ☾. Λιμενῖτις, Limenitis — of the harbor
࣪ ִֶָ☾. Δαδουφόρος, Dadophoros — torch-bearer
࣪ ִֶָ☾. Ἀποτρόπαια, Apotropaia — averter of evil
࣪ ִֶָ☾. Aἰώνιος, Aionios — eternal, agelong, ever-flowing
࣪ ִֶָ☾. Αγλάος, Aglaos — beautiful, bright, pleasing
࣪ ִֶָ☾. Ερωτοτόκος, Erototokos — producing love, bearer of love
࣪ ִֶָ☾. Ινδαλίμος, Indalimos — the beautiful
࣪ ִֶָ☾. Κροκόπεπλος, Krokopeplos — saffron cloaked
࣪ ִֶָ☾. Πρόπολος, Propolos — who serves/attends
࣪ ִֶָ☾. Προπύλαια, Propulaia — before the gate
To get out of the habit of thinking of the Norse or Irish gods as being "gods of" stuff, try to think about what their occupations are instead.
Are they a chief or a king of something? Are they a protector of humanity? Are they skilled at magic and therefore could be considered a wizard, mage, or magician? Are they a warrior? Are they an entertainer? Are they a teacher?
And if you want to play this on advanced mode: Don't try to define the gods' occupations according to what they do in their myths. Think about what they do in relation to us and our societies right here and now, and in relation to the real world.