Greeting! and welcome to my blog. I talk about Norse paganism / ĆsatrĆŗ / Heathenry, spirituality, animism, philosophy, and other miscellany.
I run a website called Skaldās Keep, which a resource on how to practice Norse paganism. I also love receiving questions so donāt be shy about dropping an ask in my inbox!
Links
Skaldās Keep Homepage
āWhat is Heathenry and how do I practice it?ā
āHow do I communicate with deities and spirits?ā
Frequently Asked Questions
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If you like my content, please consider buying me Ko-Fi. You can also follow Skald's Keep on bluesky for website updates.
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It was a huge milestone of scientific and technological advancement. (Plus, at the time, politically significant). Humanity went to space! We set foot on a celestial body that was not earth for the first time in human history! Thatās a big deal! Iāve never thought about it before but now that I have, itās ridiculous to me that thatās not part of our everyday lives and the public consciousness anymore. Why donāt we have a public holiday and a family barbecue about it. Why have I never seen the original broadcast of the moon landing? It should be all over the news every year!
Itās July 20th. Thatās the day of the moon landing. Next year is going to be the 54th anniversary. Iām ordering astronaut shaped cookie cutters on Etsy and Iām going to have a goddamn potluck. Youāre all invited.
PITCH: We call it Moon Day, and then every 7 years when it falls on a Monday, that's an even BIGGER deal and we call that Moon Day Monday and go absolutely apeshit about it (the next Moon Day Monday is in 2026 so we have a couple trial runs first)
the thing about capitalism is that at a certain point a product reaches its maximum audience and cant really be improved (at least not while remaining profitable), but capitalism requires a product provide infinite growth, and at that point the only way to increase profits is to raise prices, cut corners, and in the case of services start adding advertisements. this is just how the system works.
Rent-seeking is the act of growing one's existing wealth by manipulating the social or political environment without creating new wealth.[1] Rent-seeking activities have negative effects on the rest of society. They result in reduced economic efficiency through misallocation of resources, reduced wealth creation, lost government revenue, heightened income inequality,[2][3] risk of growing political bribery, and potential national decline.
The actual economic term for this parasitic behavior is "Rent Seeking", as in "charging you rent for things that didn't used to cost money just because we can."
"The classic example of rent-seeking, according to Robert Shiller, is that of a property owner who installs a chain across a river that flows through their land and then hires a collector to charge passing boats a fee to lower the chain. There is nothing productive about the chain or the collector, nor do passing boats get anything in return. The owner has made no improvements to the river and is not adding value in any way, directly or indirectly, except for themselves. All they are doing is finding a way to obtain money from something that used to be free."
obtain money links to the wikipedia article for Parasitism which might be the most brutal diss I've ever seen on wikipedia ever
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so ive been meaning to do this poll for a while because my hypothesis is that seattle is the most Tumblr city, likely in the entire world. tumblr has a huge american majority userbase obviously, but just for comparison going forward, only 0.22% of the american population lives in seattle. as of this reblog, this poll is showing 4% of respondents are seattleites. given, this isnt scientific at all, because my blog just has a lot of seattle connections and seattle followers, but it's still an impressive bias
tech news today is that Mullvad VPN has gone mask-off about being the major funding source for the Swedish Orebro party, who are racist nationalists. unfortunately all discussion of this is occurring on fucking Mastodon instances i can barely load
if you are a mullvad customer (as i am) and want to get out, here is guidance from this guy
If you don't want your Mullvad fees going to fund neo-Nazis - or @mozilla VPN fees, which is rebranded Mullvad - cancel and get a refund immediately
that's whose "free speech" the official account is talking about here, and that's where your fees go to
EDIT: Mullvad has a 14 day refund policy. But the message below is a direct call to ask for a refund if you don't want to give money to Nazis.
If Mullvad refuse a refund, call your consumer protection agency. And reverse credit card charges on the basis of deceptive refund policy representations. It's not like you ever want to be a Mullvad customer again.
archive copy of Mullvad statement: https://web.archive.org/web/2026062717
some people have reported being refused refunds that fall outside their 14-day refund window. my sub was 60 days past the payment date, but fwiw I emailed support with my account number and a screenshot of the above mastodon post and explicitly said "In line with your official account's statement, I'd like to request an immediate cancellation and refund on the grounds that I don't share the values of Mullvad or any other company that knowingly profits Nazis. If you're unwilling to issue this refund, please let me know and I'll be happy to escalate the matter to consumer protection." and they issued my refund without a fuss.
These pescatarian birds are directly exposed to PFAS contamination due to the island's position near the St. Lawrence Seaway.
Over fifty years of data show a peak in PFAS (also known as "forever chemicals") content in seabird eggs in the 90s, followed by a decrease as regulations went into effect. The most recent findings show a 70% decrease of most common PFAS.
While continued vigilance a regulation is needed, this data indicates that regulations are working to reduce PFAS concentrations in marine ecosystems.
Yes!!!! I did a review of literature on PFASs in human drinking water about half a year ago, and there is a lot of really good progress! Please celebrate this, please don't let this solution be forgotten (at least so quickly) as the ozone layer or acid rain.
We are making genuine progress! Producers are dramatically altering how much they use PFAS and how much gets released in effluent, but also there's a lot better understanding of how to remove PFAS from the environment!
I wish more pagans would stop acting like deities are fossils who have remained completely unchanged by time since the day they were first worshiped. If we can acknowledge how much societies and values changed from ancient times up to the present, then we should also acknowledge that the gods can and have changed too. Hell, the gods even changed along with their cultures back in antiquity! Whenever someone talks about an offering, practice or interpretation being "too modern" I just get so annoyed because it's operating on the mindset that the gods can never change, should never change and have never changed, which just isn't true.
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The Otherworld is a realm not quite separate from our own, all around us and yet not always accessible or visible to us. It has been interpreted as one expansive world and as having numerous realms and kingdoms within the one Otherworld, and is home to many beings ā gods, fairies, and spirits of all sorts, along with some of the most honored and beloved dead.
It is described in āthe Fairy-Faith in Celtic Countriesā by W.Y. Evans-Wentz:
āBut this western Otherworld, if it is what we believe it to be ā a poetical picture of the great subjective world ā cannot be the realm of any one race of invisible beings to the exclusion of another. In it all alike ā gods, Tuatha De Danann, fairies, demons, shades, and every sort of disembodied spirits ā find their appropriate abode; for though it seems to surround and interpenetrate this planet even as the X-rays interpenetrate matter, it can have no other limits than those of the Universe itself.ā
This cosmological concept descends from the ancient Celtic religions, and the Otherworld (by its many names) is found throughout the lands in which the Celtic tribes resided and lives on within the traditions preserved by reconstructionist and traditional Celtic pagans and Celtic folk magic practitioners. The Otherworld, along with other Celtic pagan beliefs, can also be found within many neo-pagan and neo-druidic practices and movements.
NAMES OF THE OTHERWORLD
The Otherworld bears many names across the Gaelic and Brythonic mythologies and cosmologies.
Irish
In Irish tales, the names of the Otherworld or realms within the Otherworld include:
TĆr na nĆg ā āthe Land of the Youngā or āthe Land of Youthā
TĆr Tarngire ā āthe Land of Promise or āthe Promised Landā
In the Irish tale āImmram Brain maic Febailā (āthe Voyage of Bran mac Febalā), Bran embarks upon a quest to the Otherworld via a sea voyage. Some days into their journey, Bran and his company encounter ManannĆ”n mac Lir upon his chariot. ManannĆ”n informs them that though their surroundings appear as the sea to them, to the god it appears as a great field of flowers. In this tale, the realms of the Otherworld are depicted as individual islands somewhere in the Western Sea.
In the story āEchtrai Cormaic I Tir Tairngiriā (āthe Adventures of Cormac in the Land of Promiseā), Cormac enters the Otherworld and encounters great bronze palaces, houses of white silver that are thatched with the wings of birds, and a courtyard, in the center of which is a great fountain or well with five streams flowing from it. There is said to be a fairy palace beyond the fountain, and there Cormac encounters āthe loveliest of the worldās womenā.
In many tales and poems, the Otherworld is depicted as being incredibly beautiful and as having very many apple trees, hazelnut trees, and great oak trees. Itās said to have plains filled with colorful flowers and dew of honey. And of the food available in the Otherworld, there is nothing that is not irresistibly delicious. Those who dwell within the Otherworld do not age, nor do they feel pain or take ill. Some believe that it is the fruits that grow within the Otherworld that provide its inhabitants with their everlasting youth and good health. Others believe that itās the Otherworld itself that keeps one young and well.
Time moves differently within these realms. Many tales state that one could spend what felt like a few days in the Otherworld, only to return to this world and find that their friends and family had all died, and many years had passed whilst they were away.
In Welsh Cosmology & Mythology
In Welsh tales, the Otherworld (called Annwn) is not ruled over by ManannƔn mac Lir but by Arawn and, later, Gwyn ap Nudd. In many of the Welsh legends, Annwn is described as a world of eternal youth, free of illness and disease, where no one could ever go hungry for there were endless supplies of food and drink. It was a realm of incomparable beauty where the gods, fairy folk, great ancestors, elves, and spirits reside. Like in Irish myth, Annwn is believed to be either a subterranean realm, under the sea, or on an island to the west. It is also a magical realm hidden from humankind.
Some tales depict a paradise-like world that is like all the best and most beautiful things within our own world with sprawling gardens, plainlands, and orchards, while others describe a āhellishā place (most likely an outcome of the Christianization of the Welsh culture and beliefs). Both interpretations, though, speak of Annwn as the land of the dead.
The Welsh epic āCad Goddeuā (āthe Battle of the Treesā) tells of a battle between Arawnās army and the forces of Gwynedd. The army come forth from Annwn is described as being made up of unearthly creatures, such as enormous beasts bearing one hundred heads, great serpents, and giant toads with claws.
The well-known āPreiddeu Annwfnā (āthe Spoils of Annwnā) is another tale mentioning the Otherworld. It is the story of a journey into the Otherworld led by King Arthur. The tale depicts various realms or kingdoms within the Otherworld, including the Fortress of the Mound, the Fortress of Hardness, the Fortress of Mead-Drunkenness, and the Glass Fortress; though some interpret these names to be alternate names for the Otherworld in its entirety and not of individual lands traversed by Arthur within the Otherworld.
The legendary island of Avalon is also seen as a later interpretation of Annwn. Avalon famously features in Arthurian legends as the paradisical Isle of Apples.
ENTERING the OTHERWORLD:
Many of the old tales speak of humans gaining access to the Otherworld. Sometimes they were invited or summoned there by some god or spirit (as ManannĆ”n mac Lir was known to do), sometimes they were stolen away or kidnapped by one of the Otherworldās inhabitants, and some folk entered the Otherworld of their own design during those times of year when the walls between their world and the Otherworld were lowered, such as during Samhain and Beltane. There are also many tales of folk (some quite famous, such as Cuchulainn, Lanval, and Ossian) being lured or enticed away by a fairy to the Otherworld to live as the fairyās lover. It is also believed that musicians would be stolen away to the Otherworld to entertain its inhabitants.
As mentioned already, many believe openings at the base of hills and mountains to be entrances to the Otherworld. So, too, are ancient burial mounds, bogs, and caves seen as Otherworld gateways. It is also believed that patches of mist or fog could have within them some opening to the Otherworld, as in the Irish tale āEchtra Cormaic I Tir Tairngiriā. In this story, King Cormac sets out from Tara with many soldiers to find his way into the Otherworld to take back his wife, daughter, and son (whom he lost in a trade-off for a magic silver bough). On his way, a thick fog befalls the party. When the fog is lifted, Cormac is alone in the plains of a foreign land, having been taken into the Otherworld.
In some tales, one could enter the Otherworld after they were gifted an apple or a branch bearing apples (such as the magic silver bough mentioned in the story above) from a sacred apple tree. The apple or branch was magical and acted as a key, allowing one to pass into the realm of the SĆdhe-folk so long as the apple or branch was in their possession.
SĆdhe, though now commonly used in reference to those inhabitants of the Otherworld, are the mounds, hills, or places believed to provide access to the Otherworld. Previously, the term sĆdhe was used specifically to mean the palaces, courts, or halls in which the spirits of the Otherworld resided.
TECH DUINN:
In Irish lore, there is a separate Otherworld where one goes after death. This realm of the dead is Tech Duinn, the domain of Donn ā an ancient god of the dead and ancestor of the Gaels. Tech Duinn means āthe House of the Dark Oneā (āDonnā means āthe dark oneā).
There is a 9th-century poem which states that Donnās dying wish was to have his descendants gathered to him when they died ā āTo me, to my house, you shall all come after your deaths.ā While the Otherworld is often described as being a paradise of great beauty, that is not how Tech Duinn is usually depicted. Rather, it is most commonly portrayed as a frightful place of darkness and dread. Why, I do not know. Perhaps this is simply due to it being the home of Donn, the Dark One.
Tech Duinn is said to lie at or beyond Irelandās western coast. It is believed that the entrance to Tech Duinn lies on, within, or beneath Bull Rock, an islet bearing a natural tunnel and resembling a portal tomb. Bull Rock lies off the western point of the Beara Peninsula.
A line from Yeats comes to mind in regard to the Otherworld in general, but specifically when speaking of Tech Duinn and Donnās dying wish -
āIn Ireland, this world and the world we go to after death are not far apart.ā
Suffice it to say, the Otherworld has inspired numerous poems and exciting and moving tales, pieces of a time long gone by preserved (hopefully) forever through art. And today it is the source of much scholarly exploration and debate. How much of the Otherworld as we understand it now has been altered by Christianization? How many of the old tales were twisted and reinterpreted to suit the narratives of the Church? We do know that a great deal of this occurred within the preservation of Celtic lore and history, and what tales we have of the Otherworld were not left untouched by this. I hope that this piece, as brief as it is, might inspire others to explore the old Celtic tales in their many interpretations, for there is much to be enjoyed there, as well as much to be learned.
SOURCES & FURTHER READING:
'Cad Goddeu'
'Celtic Culture: A Historical Encyclopedia' - Koch, John T.
'Celtic Myths and Legends' - Rolleston, T.A.
'Dictionary of Celtic Mythology' - MacKillop, James
'Encyclopedia of Celtic Mythology and Folklore' - Monoghan, Patricia
'the Fairy Faith in Celtic Countries' - Evans-Wentz, W.Y.
'Hy Brasil: the Metamorphosis of an Island' - Freitag, Barbara
'Immram Brain mac Febail'
'Irish Fairy Tales' - Stephens, James
'the Lord of Ireland' - Ć hĆgĆ”in, DĆ”ithĆ; Prof.
'the Mabinogi and Other Medieval Welsh Tales' - trans. Ford, Patrick K.
'the Mabinogian - A New Translation' -Davies, Sioned
'Myth, Legend, & Romance: An Encyclopedia of Irish Folk Tradition' - Ć hĆgĆ”in, DĆ”ithĆ
'the Mythology of Ancient Britain and Ireland' - Squire, Charles
'Otherworlds: Fantasy and History in Medieval Literature' - Byrne, Aisling
'Preiddeu Annwn'
'the Religion of the Ancient Celts' - MacCulloch, J.A.
āthe Sacred Isle: Belief and Religion in pre-Christian Irelandā - Ć hĆgain, DĆ”ithĆ; Prof.
āTales of the Celtic Otherworldā -Matthews, John
The rule could have heavy impacts towards trans people across society.
Last week, the Trump administration quietly released a sweeping new federal rule that would use funding threats to force institutions across the country to reject transgender people. The 400-page proposed regulation would codify the administration's anti-trans executive orders into binding federal policy, imposing a blanket prohibition on federal funds going toward "gender ideology"
The proposed rule, formally titled "Regulation for Federal Financial Assistance," rewrites the government-wide framework governing all federal grants across every agency. Among its most consequential provisions, it requires that before a federal grant recipient can receive money, the award must pass a "pre-issuance review" conducted by a political appointeeānot a career expert or peer reviewerāto ensure it is "consistent with applicable law, Federal agency priorities, and the national interest." The regulation explicitly instructs these appointees to screen for "denial by the recipient of the sex binary in humans or the notion that sex is a chosen or mutable characteristic." [...] An institution that acknowledges transgender people existāthrough its policies, its training, its healthcare, its bathroom access, its HR procedures, its name-change processesācould be deemed to "deny the sex binary" or to āsupport the notion that sex is mutableā and have its federal funding blocked.
Importantly, the gender ideology prohibition has no age limitationāhospitals could be targeted not just for providing care to minors but for providing gender-affirming care to adults, because prescribing hormone therapy to a transgender patient of any age could be deemed promoting the belief that "sex is a chosen or mutable characteristic."
This is all very bad and horrible, but I want to be clear that itās worse and more sweeping than just eliminating trans research.
This torches everything. And I do mean everything.
A very abbreviated list of its ramifications include (but are not limited to):
ending funding for ALL DEI related initiatives
allowing the government to terminate grants at any point for any reason
preventing researchers from publishing, going to conferences, and being part of academic societies
requiring that topics must support the presidentās agenda.
What this means, and if anything Iām under selling it, is the death of science and research in America. It allows the government to restrict any topic they please at a whims notice, putting officials who have no background in the topic in charge of deciding funding continuity. It controls what gets researched and if/how researchers are allowed to share their discoveries. There are no books to burn if the government never allows them to be written. This is fascism plain and simple.
Please, if you only ever write one public comment, this is the one to do.
Bringing back this guide to writing an effective public comment. This gives you the basics you need to know, what you need to include, a basic outline you can follow, etc.
Public comments are not a vote, it is a chance for you to say "here is an issue with this law I think you need to address" and provide justification for legal challenges if it goes forward:
"Comments raise the bar that agencies have to meet when making a rule; āif an agency fails to adequately respond to significant, relevant comments in a final rule, members of the public may seek to challenge the rule in court on that basis and claim it could be struck down.Ė®"
But also, if possible, don't stop at writing a comment. Don't stop at calling your representatives. You should ideally be talking to people in your community about this and organizing resistance on-the-ground; there is a good chance people are already doing that even if you aren't hearing about it.
Hey, I was looking at old reblogs and came across your post about how as a trans man you were feeling unusually lonely (for complex reasons you explored in the post (which is always a great read btw)) and wanted to check in.
I don't expect you to have just... figured out a solution to this or anything. I just wanted to check up on how you've been doing, if the feeling has faded in any way (or otherwise become routine, which would be sad news)
Thank you for asking. Iāve been sitting on this question for a bit because, unfortunately, the lonelinessĀ hasĀ become routine, and chronic.
But I couldnāt tell you how much of it is strictly due to being a man since there are a lot of other factors involved:
I moved to a new state where I donāt know many people.
This is the first time Iām interacting with the world as myself since I was a kid, and Iāve been very slow to open up due to how new and taboo it feels.
Iām struggling to put my life in order after giving up who I used to be, so as much as I want to go out there and make friends, I feel really unfit to do so at the moment...
Post-pandemic socialization is just kind of a weird bag, man. Idk.
However, IĀ doĀ think the fact I read as a Cishet Straight White Guy⢠makes overcoming these things harder. People seem to offer much less emotional support compared to when I was perceived as a woman, so Iāve had to be my own source of encouragement with it all.
Now, IĀ couldĀ easily get around this barrier by telling people Iām trans, but I donāt like doing this because a) I donāt want to out myself, and b) not everyone is normal about learning Iām trans. And Iām not just talking about transphobes; trans allies and queer folks also get weird about it.
Allies generally have their hearts in the right place, but many of them interpret ātrans manā and ācis manā as two different genders (theyāre not), and will often subconsciously treat me as something other thanĀ maleĀ when they learn Iām trans. This forfeits all that Iāve done to be perceived as myself.
As for queer people, Iāve met a bizarre number of them who seem to think Iām magically polygamous, pansexual, and interested in fucking them and their partners simply because Iām trans. Not only is this a bold assumption to make about my sexual and romantic preferences (IāmĀ extremelyĀ monogamous, gray-asexual, and selectively biromantic), itās frankly rather objectifying.
So Iām really disincentivized to tell people Iām trans unless itās clear I can trust them to be normal about it.
But I've yet to discover a solution that doesn't involve outing myself. Iām wondering if dressing in a more gender-nonconforming way would help, but I think my real problem is a confidence issue. The men I felt safe approaching in the past were ones who were comfortable with themselves and who put others at ease with their presence. Itās hard for me to put others at ease when I donāt feel at ease myself. I need to get to a point where Iām not struggling so much in order to do this, and I think thatāll just come with time.
(It would be easier if I wasnāt feeling so lonely...but here we are.)
Ime the best environment for easing into socializing (especially someplace new) is if you can manage to find a fairly niche but in-person community, because those are the most likely groups to be actively welcoming of newcomers. Things like crafting circles or less-popular sports tend to have a lot of the sort of people who would love more than anything to share their knowledge with someone who seems interested, and theyāll often be very supportive in helping you get past whatever the typical barriers to entry might be. Larp groups in particular tend to have a combination of crafting, social, and sport elements, so theyāre a good place to start exploring different things and find a niche youāre happy with.
And while there definitely are a lot of niche communities that have gotten very clique-y and gate-keeper-ish, a great many more are full of people who are used to feeling a little isolated themselves, or have trouble socializing in other contexts. Being nervous, awkward, or slow to open up around those sorts of people wonāt be off-putting to themāif anything, itāll just remind them of themselves.
I donāt have any advice for getting people to be normal about trans stuff, unfortunately, but most of the kinds of groups Iām talking about wouldnāt ever call on you to volunteer that information unless you wanted to.
Advice is appreciated and these are great ideas. I didn't even think about LARP, but that might actually be a very good place to look, once I start looking more. Thanks!
And that's fine if you don't have answers to how to get people to be normal about trans things. I think for most people it's really just a lack of familiarity. And for others? Well...maybe they'll have a dawning realization within a few years.
Queer folks really get less of a pass in my book, though. It's already wild to me that someone would assume I'm polygamous and pansexual just because I'm trans, but to get mad to learn that I'm not? Does anyone know where this comes from?
(To be fair, this isn't all queer people, but the fact I've encountered this attitude in the wild more than once tells me it's probably not as rare as I'd imagine.)
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So my beta reader for the Big Fics is an astrophysicist, right. Who is currently also writing a hard sci-fi novel about the exploration of Phobos (more power to them, I cannot with the physics required for that, best I can do is soft sci-fi/fantasy and that reminds me I should finish that story).
Anyway I was bitching about how hard it is to come up with feasible planets in Star Wars because sometimes you need a new planet from scratch and sometimes you need to know more about a planet than the 'has jungles, is probably a moon technically' than Wookieepedia will give you, and they're like 'oh yeah I can do something about that'.
So they've written (in Matlab but they swear it will run as a .exe as well and I may be conscripted to embed it as a web tool at some point) a star system generator.
You input what you know about the planet (ecosystem, population, sun colour, does it have liquid water, does it have a moon or moons, is it a moon or moons, temperature averages, atmosphere, you get me) and it will give you the... everything else about the star system, in obedience to real-universe physics. And if you input nothing you get a randomly generated star system.
And Iām like oh I know people who will be into this with a vengeance, and they're not on Tumblr, so this is me seeing who exactly would be keen on, and I cannot stress this enough, a real-physics comprehensive star system generator.
It's still in the debugging phase (last error fixed: every planet wants to have a population of exactly 5000 regardless of other factors, turned out to be a missing equals sign somewhere), but I'm psyched for this and trying to gauge interest for how high a priority 'make this an accessible web tool' needs to be.
Reblogging to drag this project over here, this is killing my notes on main so I'm giving it its own URL. Follow over here for updates on the star system generator and only the star system generator, and not on my Star Wars bullshit.
Will go through and tag interested parties when things calm down below 100 notes an hour.
I WAS FUCKING WONDERING WHAT THOSE DIGITAL PRICE TAGS WERE ABOUT SUDDENLY i had hoped they were so the workers didn't have to finagle those little papers into the slider part anymore š
Hi, yes, that is the OFFICIAL excuse made to me by the guy replacing the paper tags with digital ones at my local Walmart, but the end goal is to remove the numbers off the shelf entirely, replacing them with QR codes that you have to scan with the appā¦. Which requires your login informationā¦.. and also stores your card information so even if you didnāt use your Walmart account at the physical checkout, if you used a card they recognize, they assign that purchase to your Walmart account purchase history.
I explained very clearly to the manager my issue with the meat section not having the price tags listed, and they claimed it was only going to be for the meat, since meat is by weight, and the price of each item is printed on the packs of each item.
Sure. Thatās how they get their foot in the door. Fast forward not even two weeks, and here we are:
Bar codes. No prices, no item descriptions. No price stickers on the individual items. Heck, not even the name of the item that is SUPPOSED to be there.
No. The only way to see the price is to scan it on your phone app, which is also recording what you looked at recently, as a way of gauging what you might be looking for in the future.
So hereās what weāre gonna do gang:
Every time you go into a store that has implemented these price-less tags:
Take 1-3 items up to the cash register. Ask the cashier for the price, or hit the price check item on the self checkout, which will likely call over the attendant.
Express that you didnāt actually want it, you just couldnāt see on the shelf how much it was.
POLITELY, AND WITH A THANK YOU FOR THE PRICE CONFIRMATION, Give the items to the cashier or attendant to put back.
When they inevitably try to push the app, politely decline. If pressed for why not, say you donāt want to have to carry your phone in-hand the whole time you are shopping in order to see how much things cost. (Not having cell service or data to use the app is NOT a valid excuse, as stores already often have complimentary WiFi AND more stores will provide WiFi rather than give up on this push for surveillance pricing)
If itās a shelf-stable item, the cashier will have to set it aside, taking up room in their limited operating space, and eventually pass it off to someone to put in a holding area to put back later. If itās a fridge/freezer item, it might have to get tossed due to food product sale regulations.
In either case, you are making it a pain in the ass for them to have these digital bar codes. Tie up the checkouts. Give the employees more busywork that the company has to pay them to do. Hurt their bottom line having to toss the pint of ice cream you carried around in your cart for 20 minutes before giving it back to the cashier.
Yes, call your reps. Yes, push for more legislation like this in more places. But also take an extra minute out of your shopping trip to MAKE IT HURT for companies to pull this shit.
I've seen some people in the notes express (very fair) concern that this is only going to inconvenience already under-paid laborers, and not have any impact on corporate. While I can't speak for every company or every store, I do work in a grocery store and I can tell you this is precisely the kind of thing that would have an impact, especially if people are doing it en masse. Stores absolutely track their shrink numbers, and they do draw distinctions between what gets stolen, damaged, or wasted for other reasons. If people are making it clear that the reason they're bringing things to the cashier is that the prices are not adequately represented on the displays, and rather than improving business it's wasting product, slowing down transactions, and causing confusion and mistrust in customers, that is a language that shareholders speak.