how do you feel about the anti-religion view a lot of the rqc currently has? i’ve been seeing a lot of specifically islamophobia/anti-islam opinions lately and it’s really weird for a community that is supposedly accepting and stuff, but i also don’t know what i expected from a community that often likes to throw around slurs and terms without knowing their histories just because they have a transid relating to said thing. anyway, i can most likely guess what you think about it going off of your previous posts on your current blog and your previous blog but i like the way you explain things in Depth, so basically i’m just curious about your opinion.
preferably described in thesis length. :3
this response is going to be incredibly long , so i am warning you in advance .
i think a lot of the current “ anti — religion ” sentiment in online queer spaces comes from an ( to those types of people , in their minds ) understandable place of pain , but i also think it becomes deeply reactionary and often outright racist / islamophobic once people stop distinguishing between religious institutions , religious extremism , and religion as a lived cultural identity .
i say this as someone who is both very queer and very religious .
a lot of people in progressive spaces talk about religion as though it is uniquely irrational poison that humanity needs to “ evolve past , ” but the way this rhetoric gets deployed almost always targets marginalized peoples first . people say they hate “ all religions equally , ” but in practice , the mockery disproportionately lands on muslims , indigenous spiritual practices , sikhs , catholics from immigrant backgrounds , hindus , et cetera , while western secular norms are treated as neutral or enlightened . it becomes especially obvious whenever geopolitical conflict is involved . suddenly queer rights get weaponised as justification for imperialism , surveillance , bombing campaigns , sanctions , or cultural chauvinism .
you saw this constantly during the war on terror era . western countries would invade and destabilise muslim — majority nations while simultaneously positioning themselves as morally superior because of “ women’s rights ” or “ gay rights . ” but the actual concern was never queer liberation . the imperialist empire has never genuinely cared about queer people . the same governments bombing the middle east were also homophobic domestically not very long ago , and many still are . the rhetoric was just a convenient moral framework to paint colonised people as backwards savages needing western correction .
that mindset still exists online today . a lot of people unconsciously absorb this idea that religiosity itself is a marker of intellectual inferiority , especially among non — western peoples . so instead of critiquing reactionary leadership , state structures , patriarchal systems , or fundamentalism , they essentialise entire cultures and populations . islam especially gets treated as though 2 billion people are a singular hivemind . there’s no historical analysis , no material analysis , no understanding of colonialism or destabilisation — just “ religion bad . ”
and truthfully , i think this framework is incredibly reductive even outside of race and imperialism.
religion is not just a list of doctrines floating in a vacuum . it’s family , language , ritual , grief , music , ancestry , resistance , mourning practices , community care , cultural memory , and survival . especially for colonised peoples . so when people mock religion wholesale , they are very often mocking the ways oppressed groups preserved themselves historically .
catholicism for me is not reducible to “ old white men in the vatican . ” my faith is deeply tied to my understanding of love , sacrifice , forgiveness , discipline , dignity , and humanity . it informs how i approach liberation and care for others . and as someone who is queer , i reject the idea that i have to sever myself from spirituality in order to be acceptable to modern progressive spaces .
one thing that frustrates me is how online discourse tends to flatten queer religious people into contradictions . people act as though you are either :
1 . secretly self — hating ,
3 . “ one of the good ones , ”
or 4 . too stupid to realise religion is supposedly evil .
but queer religious people have existed forever . we are not anomalies . we are not confused . we are not inherently less radical because we refuse the western secular framework that says faith itself is primitive .
i also think many online spaces fail to understand that anti — religious rhetoric often mirrors the exact same supremacist logic they claim to oppose . the idea that “ enlightened ” people must liberate “ backwards ” populations from their beliefs is not new . colonial powers used that exact rationale for centuries .
indigenous peoples were stripped of spiritual practices under the guise of civilisation . african spiritual systems were demonised . colonised catholics were controlled through selective tolerance and suppression . muslims were racialised into existential threats . religion was never treated neutrally under the imperialist core .
that does not mean religious leaders / institutions should never be criticised . obviously it should be . religious institutions have absolutely been responsible for horrific violence , abuse , misogyny , queerphobia , colonial collaboration , and repression . i’m not denying that whatsoever . i think criticism of institutions , clerical power , reactionary theology , and organised abuse is necessary .
but there is a massive difference between:
“ this government or religious leader harms people and should be challenged ”
“ religious people are inherently irrational / barbaric / backwards . ”
the first is critique . the second is chauvinism .
and to be quite honest , some of the loudest anti — religious people online replicate the exact same dogmatism they claim to hate . they treat atheism not as a personal belief system but as a marker of moral and intellectual superiority . there’s this weird assumption that if humanity abandoned religion overnight , oppression would disappear . but fascism , colonialism , racism , eugenics , and genocide are not uniquely religious phenomena . some of the most violently oppressive projects in history were secular .
the problem is power . the problem is domination . the problem is hierarchy and exploitation .
religion can absolutely be weaponised by those systems . so can nationalism . so can secularism . so can science . so can liberalism . literally any ideology or institution can become reactionary under systems of power .
i think people also underestimate how much modern online anti — religious culture is shaped specifically by white western protestant assumptions . a lot of “ religion discourse ” online assumes an evangelical american framework and then projects it universally onto every religion and every culture on earth . but religion does not function identically across societies . the relationship between catholicism in latin america , islam in formerly colonised nations , indigenous syncretic traditions , black church traditions , et cetera — are all materially and historically distinct .
as someone deeply invested in anti — colonial politics , i think it’s incredibly important to avoid reproducing narratives that paint colonised peoples as uniquely regressive because of spirituality or religion . you can support queer liberation , women’s liberation , and secular governance without descending into civilisational chauvinism .
and frankly , i think queer spaces should be more capable of understanding complexity than they currently are . liberation should not require cultural sterilisation . queer people exist in every nation , every religion , every ethnicity , every historical period . we are not solely products of western secular modernity .
i’m completely fine with atheism . i genuinely do not care if someone is atheist . i have no interest in forcing religion onto anyone . but i do think there’s a difference between :
“ i personally do not believe in religion ”
“ religious people / cultures are fundamentally lesser . ”
one is a belief . the other very quickly becomes reactionary politics dressed up as progressivism .