Pádraig Ó Tuama, Kitchen Hymns
trying on a metaphor
RMH
d e v o n
Show & Tell

❣ Chile in a Photography ❣

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pixel skylines

roma★
let's talk about Bridgerton tea, my ask is open
Xuebing Du
PUT YOUR BEARD IN MY MOUTH
will byers stan first human second
Stranger Things
Noah Kahan

#extradirty

Sade Olutola

PR's Tumblrdome
cherry valley forever

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@threewounds
Pádraig Ó Tuama, Kitchen Hymns

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Let My People, Pádraig Ó Tuama. The Book of Queer Prophets, edited by Ruth Hunt
The truth is I believe in a God that died just as we die—alone, bereft, once and for all—and I believe in a God that broke free from that static tragedy and thereby transformed forever what we understand death to be and what we understand life to be. I believe we do in fact each create the God we serve, and I believe that underlying all of those creations is a singular being that is available and indivisible and constant for all of us. I believe that you and I have come to Christianity simply because it was the religion in which we were raised, and I believe that we are Christians because it is our fate. (How I love Paul Ricoeur's definition of faith: chance raised to the level of a destiny by virtue of a constant choice.) I believe there is no one truth, and yet we must wager everything on the one that claims us.
Miroslav Volf and Christian Wiman, Glimmerings: Letters on Faith Between a Poet and a Theologian
i love god hes like death to me
he's the closure of your life. then he's its openings
“Praised be You, my Lord, through our Sister Bodily Death,
from whom no living man can escape.
Woe to those who die in mortal sin.
Blessed are those who will find Your most holy will,
for the second death shall do them no harm.”
— St. Francis of Assisi, The Canticle of the Sun, 13th c

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my cat is at the emergency vet with heart failure, if y’all could send good vibes our way
my sweet little pushkin is gone 💔
he was the best cat anyone could ask for
Sarah Bessey
Keith Haring, Altarpiece: The Life of Christ
When people truly love each other, they experience far more than just a mutual need for each other’s company and consolation. In—or through and because of—their relationship with each other they become different people: they become more than their everyday selves; they become more alive, more understanding, more abiding, more enduring, more patient, more courageous. They become better people. They are made over into new beings. They are transformed by the power of their love.
Thomas Merton, Love and Living
Today in the Episcopal Church we remember the Rev. Dr. Pauli Murray (November 20, 1910 - July 1, 1985), a human rights activist, legal scholar, author, labor organizer, poet, Episcopal priest, cofounder of the National Organization for Women, and first Black person to earn a JSD from Yale Law School.
Murray's work was and is indispensable to the field of civil rights. They became involved with the civil rights movement as a student in the 1930s, and in March 1940, they were arrested and imprisoned along with their girlfriend for refusing to sit at the back of a bus in Virginia. In 1941, while studying law at Howard University, s/he coined the term "Jane Crow" to describe the intersection of sexism and Jim Crow laws. His book States' Laws on Race and Color, published in 1951, was described as "the Bible for civil rights litigators" by Thurgood Marshall, and was influential in the landmark Supreme Court decision Brown v. Board of Education. In 1961, President Kennedy nominated Murray to the Presidential Commission on the Status of Women. In 1966, s/he cofounded the National Organization for Women, but later moved away from a leading role because they did not believe the organization was appropriately addressing the issues of Black and working-class women.
In 1973, following the death of their partner Irene Barlow, Murray left their tenured position at Brandeis University to become a candidate for ordination at General Theological Seminary, and in 1977 became the first Black person perceived as a woman to become an Episcopal priest. S/he offered the Eucharist for the first time on February 13 at Chapel of the Cross, Chapel Hill, NC where their grandmother Cornelia was baptized as an enslaved person. For seven years, she worked in parish ministry in Washington, D.C., focusing particularly on ministry to the sick.
Murray is also known as someone who had a complex relationship to gender and sexuality. In a 1943 letter, they wrote:
"I don't know whether I'm right or whether society (or some medical authority) is right. I only know how I feel and what makes me happy. This conflict rises up to knock me down at every apex I reach in my career. And because the laws of society do not protect me, I'm exposed to any enemy or person who may or may not want to hurt me."
Murray self-described as a “he/she personality” in correspondence with family members. For years, Murray requested - and was denied - testosterone injections and hormone therapy, as well as exploratory surgery to investigate their reproductive organs, believing that they may have been intersex and had undescended testis. Some of Murray’s own private writings describe periods where Murray seemed to self-identify as a heterosexual man. Later in journals, essays, letters and autobiographical works, Murray employed “she/her/hers'' pronouns and self-described as a woman.
While Murray was briefly married to a man in 1930, the marriage ended quickly with the realization that "when men try to make love to me, something in me fights," and the majority of his relationships were with women.
The life and accomplishments of someone so extraordinary and influential are impossible to summarize effectively here. I encourage you to browse the site of the Pauli Murray Center as well as Dr. Murray's Wikipedia article to learn more.
Liberating God, we thank you for the steadfast courage of your servant Pauli Murray, who fought long and well: Unshackle us from the chains of prejudice and fear, that we may show forth the reconciling love and true freedom which you revealed in your Son our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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God Speaks to the Soul by Mechthild of Magdeburg, trans. Oliver Davies
“Break any rule that makes God look like anything but love.”
— my pastor (via queerly-christian)
Keep Venezuela in your thoughts ❤️🩹
Venezuela was hit by two earthquakes yesterday, a 7.2 and a 7.5. Many parts of the country have been reduced to rubble, and areas of Caracas have been flattened. Their infrastructure has already been under immense strain. Here's how you can help:
https://www.gofundme.com/f/emergency-relief-for-venezuela-earthquake-victims
https://thehouse-project.org/products/support-the-house-project-make-a-difference-today
The World Central Kitchen has also opened donations to send assistance and resources to first responders.
Donate here.
It is a little difficult for me to format this information, as I am getting it through WhatsApp messages and Instagram reels, but I will be using this post to add collection centres outside of Venezuela. I will not be using this platform to spread information for those who are inside Venezuela as I know there are better platforms for that.
Most of the information I share will be in spanish and I also will not be doing any translation work. The addresses are clear and the items needed are universal in every catastrophe of this magnitude.
Collection centres in Puerto Rico:
Collection centres in Argentina:
Collection centres in Chile:
Collection centres in Bogotá:
Collection centres in Miami:
This website will be updating information on ways to help for those outside Venezuela. It is in spanish.
Estimates from people on the ground are around 40,000 people missing.
i ask your prayers for my church's rector search committee as we prepare to call our next rector after many months of meetings, interviews, on-campus visits, and discernment
I know I've been... aggressive... before regarding the usamerican military, but the Episcopal Church just re-uploaded their document breaking down conscientious objection from military service via religious grounds, and I highly encourage anyone Episcopal who might be connected to the united states military, be it themselves or through others, to give it a look and spread it around. I'm sure the information will still be helpful for other non-Episcopal Christians, and the paperwork is likely the same. Remember our two greatest commandments:
"You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbour as yourself.” On these two commandments hang all the law and the prophets."
Share if you can and so desire. God bless

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Emily Dickinson
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.