Originally posted on:Â https://thegnosticdread.com/adam-lilith-eve/
The story of Adam & Eve is probably one of the most well known stories in history thanks to the widespread influence of Judeo-Christian culture. Itâs a tale of the first man and woman whom all of humanity descends from according to the Biblical myth. In this post, I will use the Biblical and Gnostic traditions as well as sources beyond scripture to explain the symbolic significance of each of these characters as well as a character that is less known but has gained more popularity in recent times, Lilith.
Adam represents the Divine Masculine and Primordial Man, as well as the entirety of the human race depending on the context. For example, in Genesis 1:26-27 â
âThen God said, âLet us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth. God created humankind in his own image, in the image of God he created them, male and female he created them.â
The Hebrew word that is translated to âhumankindâ above is ŚÖžŚÖžŚ âadamâ, showing that Adam in this sense refers to the human race as a whole, both male and female being created together from the beginning. The verse also says that the human race, both men and women, were created in the image of the Divine. Therefore, the Divine must contain both masculine and feminine energies. Perfectly balanced. As all things should be. This verse also confirms that the human race has dominion over all the Earth. Therefore, the logical conclusion is that humanity, both men and women, are indeed God (Goddess) manifested into the physical. This is supported by many traditions including the Qurâan:
âIndeed, I will make upon the earth a successive authority.â â al-Qurâan 2:30
âWe said to the angels, âProstrate before Adamâ; so they prostratedâŠâ
Many use Genesis 1:26-27 as proof that Adam (the first man) indeed had a wife that was created at the same time as him, namely, Lilith in contrast to Eve who was created later from Adamâs rib. However, this is either a misunderstanding or a misrepresentation of the source material. I will explain Lilithâs origin later in her section. For now, we will turn to the Gnostic tradition concerning the origin of Adam.
In the Gnostic scriptures, Adam is a personified principle that existed first within the Pleroma as pure mind distinct from matter and emanating from the Monad. This pure mind represented the human Reason conceived as the World-Soul (Anima mundi). This is similar to the concept of Adam Kadmon in Kabbalah. To summarize the Gnostic myths, they go on to tell about how Yaldabaoth (Yahweh or âGodâ from the Old Testament) and his Archons desired to create a being in the image of themselves and in the image of the original Adam within the Pleroma. When the formation of the body was complete, it was lifeless, for Yaldabaoth nor the Archons had the power to give the body life on their own. Yaldabaoth then took power he had stolen from his mother Sophia (the principle of Divine Wisdom and the principle of the Divine Feminine) and breathed it into the lifeless shell that they called âAdamâ. When they had done this, Adam sprang to life. This caused Yaldabaoth and his Archons to become jealous, for them being born of ignorance, they had not realized that they had surrendered their stolen power to Adam, who was now luminous and more intelligent than them. This caused the Archons to throw Adam into the darkest depths of matter. It would later take Eve to raise Adam up out of darkness.
âlilithâ appears only once in the Bible, in the Book of Isaiah 34:14 â
âWild animals and wild dogs will congregate there; wild goats will bleat to one another. Yes, nocturnal animals will rest there and make for themselves a nest.â
The translators of the New English Translation translate âLilithâ to mean ânocturnal animalsâ and had this to say in their notes â
âThe precise meaning of ŚÖŒÖŽŚŚÖŽŚŚȘ (lilit) is unclear, though in this context the word certainly refers to some type of wild animal or bird. The word appears to be related to ŚÖ·ŚÖ°ŚÖžŚ (laylah, ânightâ). Some interpret it as the name of a female night demon, on the basis of an apparent Akkadian cognate used as the name of a demon. Later Jewish legends also identified Lilith as a demon.â
Itâs true indeed that the Akkadian language did have a similar word to Lilith â âLiluâ â and it is debated if the two words are cognates or related. However, it should be noted that Lilu in the Akkadian language is a masculine word, not feminine, and seems to be a general term for âdemonâ. In the Sumerian king list, the father of Gilgamesh is said to be a lilu. Referring back to the verse in Isaiah, it would make sense that it is referring to some type of wild animal or bird based on the fact the verses immediately before and following verse 14 are referring to animals â
âHer fortresses will be overgrown with thorns; thickets and weeds will grow in her fortified cities. Jackals will settle there; ostriches will live there.â â Isaiah 34:13
âOwls will make nests and lay eggs there; they will hatch them and protect them. Yes, hawks will gather there, each with its mate. Carefully read the scroll of the Lord! Not one of these creatures will be missing, none will lack a mate. For the Lord has issued the decree, and his own spirit gathers them. He assigns them their allotment; he measures out their assigned place. They will live there permanently; they will settle in it through successive generations.â
The evidence doesnât support the idea that Lilith was taken or censored out of the Bible to hide the fact that she was Adamâs first wife, as she does not appear in any Biblical apocrypha works, does not appear in any pseudepigrapha works from the Biblical period, is not mentioned in any of the gospels, and she does not appear in any of the Gnostic text from the Nag Hammadi Library, all text dating from a range of the 7th Century BCE to the 2nd Century CE. In Jewish tradition dating from the 6th century CE, Lilith is mentioned in three places within the Babylonian Talmud. Though she is not mentioned as being the wife of Adam, the text does seem to suggest she was a demon. However, itâs likely this view may have been established centuries later than when any of the previous biblical and deuterocanonical text were written and be based on the idea of the Akkadian word Lilu meaning demon.The earliest text referring to Lilith as the first wife of Adam comes from the medieval text titled The Alphabet of ben Sirach which scholars date as being written anywhere between 700 and 1000 CE. This work however was never understood as or treated as revealed or inspired scripture, rather the work was written and treated as a satire. It is from within this text alone that we are told the story of Lilith being Adamâs first wife who refused to submit to her husband.
âWhile God created Adam, who was alone, He said, âIt is not good for man to be aloneâ (Genesis 2:18). He also created a woman, from the earth, as He had created Adam himself, and called her Lilith. Adam and Lilith immediately began to fight. She said, âI will not lie below,â and he said, âI will not lie beneath you, but only on top. For you are fit only to be in the bottom position, while I am to be the superior one.â Lilith responded, âWe are equal to each other inasmuch as we were both created from the earth.â But they would not listen to one another. When Lilith saw this, she pronounced the Ineffable Name and flew away into the air.â
â The Alphabet of ben Sirach, fifth response to King Nebuchadnezzar.
Because of Lilith refusing to submit to Adam based on the idea that she was his equal, Lilith is sometimes exalted as a womenâs empowerment or feminist icon. However, it should be noted and considered that the rest of the text goes on to describe Lilith as a demoness who terrorizes pregnant women, fornicates with demons, and murders infants. The work certainly does not paint a picture of Lilith being an ally to women. As the text is indeed a work of satire, it should also be considered that the text should not be taken too seriously in itâs treatment of Adam and Lilith. To the Gnostics, Adam and his wife Eve were seen as equals, and Eve especially was given high honor as she was responsible for Adamâs awakening.
Eve represents the Divine Feminine and is the archetype Mother of all Life. She is also responsible for Adamâs (humanityâs) awakening to their true Divine Self. As the daughter of or even a manifestation of Sophia, it was Eve who brought forth the life giving Light from the upper realms of the Pleroma into the darkness of matter so that Adam (humanity) can see. Upon seeing Adam cast in darkness by the Archons, Sophia sent her daughter Eve (also called Zoe which means âlifeâ) to be a help and instructor to Adam and to reveal to him his true Divine nature and how to ascend back into the Pleroma from where his Spirit (the breath of life that was breathed into him) came. Eve then became hidden within Adam so that Yaldabaoth and his Archons would not be aware of her. While Adam laid dormant in the darkness he was thrown in, Eve spoke to him from within and said âAdam! Come alive! Arise upon the Earth!â Adam then sprang to life once again, and upon seeing the form of Eve said âYou shall be called âMother of the Livingâ. For it is you who have given me life.âWhile the Biblical text says that Eve was created from the rib of Adam, the Gnostic text demonstrates that this was a lie told in order to suppress the Divine Feminine principle and itâs role.
âThen the authorities were informed that their modeled form was alive and had arisen, and they were greatly troubled. They sent seven archangels to see what had happened. They came to Adam. When they saw Eve talking to him, they said to one another, âWhat sort of thing is this luminous woman? For she resembles that likeness which appeared to us in the light. Now come, let us lay hold of her and cast her seed into her, so that when she becomes soiled she may not be able to ascend into her light. Rather, those whom she bears will be under our charge. But let us not tell Adam, for he is not one of us. Rather let us bring a deep sleep over him. And let us instruct him in his sleep to the effect that she came from his rib, in order that his wife may obey, and he may be lord over her.â
Then Eve, being a force, laughed at their decision. She put mist into their eyes and secretly left her likeness with Adam.â
â On the Origin of the World
Having slipped away to be alone in the Garden of Eden, Eve was approached by the Serpent, though the exchange in the Gnostic texts is slightly different than the biblical version.
âAnd when he saw the likeness of their mother Eve he said to her, âWhat did God say to you? Was it âDo not eat from the tree of knowledgeâ?â She said, âHe said not only, âDo not eat from itâ, but, âDo not touch it, lest you die.'â He said to her, âDo not be afraid. In death you shall not die. For he knows that when you eat from it, your intellect will become sober and you will come to be like gods, recognizing the difference that obtains between evil men and good ones. Indeed, it was in jealousy that he said this to you, so that you would not eat from it.â Now Eve had confidence in the words of the instructor. She gazed at the tree and saw that it was beautiful and appetizing, and liked it; she took some of its fruit and ate it; and she gave some also to her husband, and he too ate it. Then their intellect became open. For when they had eaten, the light of knowledge had shone upon them.â
â On the Origin of the World
As you can see, Eve was Adamâs (and therefore, humanityâs) first Teacher, raising Adam up from the darkness of ignorance into the Light of Knowledge. She is also humanityâs first Mother, and therefore embodies the archetype of the Great Matriarch. Eve should never be thought of as being naive, submissive, or the blame for the Fall of Man in the way the Judeo-Christian religions have treated her with their Bible. Itâs actually quite the opposite, and she should be honored as the Raising Up of Man. The Gnostics have always felt that we are greatly indebted to the Original Woman, who embodies the archetype of Sophia (Wisdom).To read the Gnostic text for yourself, check out
On the Origin of the World
An excerpt of The Alphabet of ben Sirach concerning Lilith is on Wikipedia.
