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If y'all are familiar with the phenomenal podcast A Little Juju, the owner, Juju Bae, needs our help to maintain it. She's requesting as little as $5 on GoFundMe and anything less via her cashapp $itsjujubae

If you see this, please consider donating whatever amount you can spare to keep this podcast going. It has been integral in not only my own spiritual journey, but reconnecting other Black spiritualists to ancestral practices/beliefs as well.

If you can't donate, please reblog and share this fundraiser on here and across other social medias and between your loved ones as well.

My bad for originally posting this with content from a source that is reported culturally appropriative and plain inaccurate. Thanks to those who let me know! I’ve been MIA for so long, y’all are helping me to catch up on all the latest conjure tea. I appreciate your critiques <3 

PSA Information on how to begin working with the spirit of Aunt Caroline Dye is meant for Black witches and witches of the African diaspora only. 

About Aunt Caroline Dye

Caroline Tracy Dye (1843?–1918), better known as Aunt Caroline Dye,  was born into slavery in South Carolina. She was gifted with the Far-eye as a child, able to see things outside of the realm of the mundane. As she grew older and other folks became aware of her abilities, she was labeled “fortune-teller”, though some say she never saw herself as such. Aunt Caroline Dye was a highly respected seer whose name was recognized in Arkansas and the Mid-South in the early years of the twentieth century. She was born into slavery in Spartanburg, South Carolina, about 1843—there is conflicting information through the years about her date of birth and early life. According to Craig (2009): “Caroline Tracy became aware of her abilities as a seer while still a young child. She could reportedly see things outside her line of vision that others could not.” 

Aunt Caroline had a large following from all over the south and in particular from Tennessee. According to Craig (2009) she only used a deck of cards to help with her readings, and she  refused to give readings about love or the outcome of World War 1. “She did, however, tell many people the location of strayed or stolen livestock, sometimes giving specific directions, and she helped people locate missing jewelry. She gave visions of the future for her clients and offered advice on missing persons” (Craig, 2009). It was after Dye moved to Newport (Jackson County) that her reputation began to grow. She never claimed to be a fortune teller; that title was given to her by others. Her clients were both Black and White, and most showed their appreciation by paying her a few dollars for a reading, although payment was not required. Dye reported that she received twenty to thirty letters a day, with most including money for her services. It was said that some prominent White businessmen of Jackson County would not make important decisions before consulting her. All day long, people crowded into her home in Newport waiting for a reading. She took advantage of the large number of visitors and sold meals from her house. Dye reportedly only used a deck of cards to help her concentration and would not give readings about love or the outcome of World War I; she did, however, tell many people the location of  strayed or stolen livestock, sometimes giving specific directions, and she helped people locate missing jewelry. She gave visions of the future for her clients and offered advice on missing persons. Dye died on September 26, 1918, in Newport. After her death, large amounts of cash were reportedly found in her house. She is buried in Gum Grove Cemetery in Newport next to her husband, who had died in 1907.

Aunt Caroline Dye's legacy persists as her name is forever part of two songs written by Memphis bluesman W. C. Handy. According to Handy, the gypsy mentioned in “St. Louis Blues” (1914) was Caroline Dye. In addition, “Sundown Blues” (1923), was identified by Handy as the fortune teller (Aunt Caroline Dye) of Newport, Arkansas. You can listen to "Aunt Caroline Dyer Blues" by the Memphis Jug Band at the bottom of this page. Over the years, Aunt Caroline Dye's legend has grown to describe her as seer to hoodoo woman, two headed doctor, fortune teller, psychic and conjure doctor. 

Working with Aunt Caroline Dye

Aunt Caroline Dye is a Spirit Guide who has found her way onto the altars of rootworkers and spiritualists. She can be found alongside Dr. Martin Luther King, Dr. Gregorio Hernandez,  St. Michael, Jesus, and Mama Mary. She may be compatible with St. Anthony as well, since they both specialize in locating lost articles. Because of her reputation as fortune teller and psychic, items such as tarot cards, playing cards, crystals, and crystal balls can be found on her altar, although she is said to have never used any of that sort of paraphernalia. Keeping your own tools of divination on her altar makes  sense  in  terms  of asking  for  her  blessings  on  them and for helping you with your own gift of sight. Despite the fact that Caroline Dye was born a slave and illiterate—reportedly not even able to write her own name—she was a thriving business woman. She had a steady flow of cash coming in and is said to have invested in real estate and owned eight farms (Wolf, 1969). This tells me she would be a good  Spirit  to  petition  for  help  in  business matters and for keeping the money coming even in difficult economic times. She would be particularly suited for women of color who are in business for themselves. Offerings to Caroline Dye could include sugarcane syrup, cornbread, yams, pound cake, sweet tea, peaches, magnolias and Southern food in general. She is said to have kept a very clean and neat home, with her tables covered in white. Her altar can be kept similarly neat and clean and covered with a white cloth.

Not much has been written about Caroline Dye in terms of working with her as a Spirit Guide. Whenever this is the case, it behooves us to take a look at the person’s life to learn how they lived their lives and what was important to them. The things that stand out can be further amplified through silent meditation and by communing with the Spirit on a daily basis, remaining open to receiving what information they give us.  

The Elder Grove’s 9th Annual Beltane in the Park will take place Saturday, April 29th 10am-6pm at Clapp Park at 46th & Ave W

This is an open to the public, free event. All are welcome!

Speakers include: 10:30am- Eclectic Craft and Alternative Spirituality: Personal Empowerment and Spirit, 11:15am- Sacred Space and Establishing it by Mojo 12:00pm- Smudging, A shamanic approach with a make your own fan workshop 1:30pm- Practical Vodou Dolls- household items made easy

There will be crafting available through out the day to make your own flower crowns and a craft table for the kids.

4:00pm- Beltane Ritual with Maypole Dance 5:00pm- Potluck Feast, please bring a picnic type dish to share

Things to bring: your own water and beverages, something to sit on: chair or blanket, sunscreen, bug repellent dish for the potluck (you will be responsible for your own lunch)

Please share this around.

Myth Parallels → The King of the Gods (part II)