Warning- keep out of Spillers!
The derelict Spillers' Millennium Mills next to Royal Victoria Dock, London. This former flour mill has been abandoned for many years.

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Warning- keep out of Spillers!
The derelict Spillers' Millennium Mills next to Royal Victoria Dock, London. This former flour mill has been abandoned for many years.

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Day 2910, 2 June 2026
The derelict Spillers' Millennium Mills next to Royal Victoria Dock, London.
This former flour mill has been abandoned for may years. It has featured in many films and music videos. Even the Smiths made a music video which shows just how long it has been abandoned. I'd been waiting for a sufficiently grey day to photograph it to capture its bleakness.
1958 Spillers Flour
via Retrofair Vintage Ads & Prints
Afropessimism and Its Others: A discussion between Hortense J. Spillers and Lewis R. Gordon
I love how during the fight scene in 14x13, when Cas was choking Dean against the wall, Dean didn't do anything but reach for Cas's heart.Â
He didn't fight back, he didn't claw at him or go for Castiel's face the way he does when other things have him cornered.Â
No, Dean just laid his hand on the angel's chest and patted his heart, hoping and praying that Castiel would finally realize that that was where his memories of Dean were kept.Â

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from “Mama’s Baby, Papa’s Maybe,” Hortense J. Spillers
One of the most poignant aspects of William Goodell’s contemporaneous study of the North American slave codes gives precise expression to the tortures and instruments of captivity. Reporting an instance of Jonathan Edwards’s observations on the tortures of enslavement, Goodell narrates: “The smack of the whip is all day long in the ears of those who are on the plantation, or in the vicinity; and it is used in such dexterity and severity as not only to lacerate the skin, but to tear, out small portions of the flesh at almost every stake” [221]. The anatomical specifications of rupture, of altered human tissue, take on the objective description of laboratory prose—eyes beaten out, arms, backs, skulls branded, a left jaw, a right ankle, punctured; teeth missing, as the calculated work of iron, whips, chains, knives, the canine patrol, the bullet.
These undecipherable markings on the captive body render a kind of hieroglyphics of the flesh whose severe disjunctures come to be hidden to the cultural seeing by skin color.Â
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The stylistic elements of the idiomatic were (and remain) for me a *political* choice, inasmuch as I have wanted, as a critico-theoretical practitioner, to *surprise* the most blatant of the racist presumptions that invade every field of discourse, from advertising and its slick manipulations of the word-image, to the languages of learning and criticism, for...the *materiality of discourse* is as solid an aspect of political economy as the Gross Domestic Product, and its far-flung subtleties and evasions, its coded displacements and well-choreographed insinuations, decidedly more pernicious as the missile that hides its hand. To spot it by preventing, or warding off, its closures, *on its own terrain*, with its own weapons, defines the 'war,' as I have understood it. And indeed, my perception that I was embattled turned out to be utterly right. Within six years of Gayatri C. Spivak's 'Derrida,' which, among a handful of other texts, altered critical practice in the humanities academy forever, one of my tenure referees would actually write the words that Wellesley's harshly reactionary English department would put to good use—in effect, the idea that the 'cause' of 'Black Studies' could best be served by writing that was 'clear' coded the notion that there was nothing afoot in the literary and cultural studies that it engendered that was not already known; in other words, why make a mountain out of a mole-hill, since everybody and his mama knew that this 'stuff' wasn't 'about' much? [Para.] For lack of a better word, I have called this massive conviction 'idea bigotry,' and when it carries on the pulse of the race-driven nerve, its virulence defies description. We actually have no vocabulary to explain it, even though I have conjectured that Melanie Klein's bundle of attitudes identified as 'envy' gets us on its track. I have also regretted over the ensuing years that, with few exceptions (and I have also had the good fortune to experience a couple of the exceptional sites as well), I believe that this nest of malicious feeling, of diseased disregard, becomes the special property of the academy's English Department precisely because its objects are so elusive.
Hortense J. Spillers, “Introduction: Peter’s Pans: Eating in the Diaspora,” Black, White, and in Color: Essays on American Literature and Culture (2003), 7.