#sevateem

For a little bit of background, when devising the character of Leela, producer Philip Hinchcliffe and script editor Robert Holmes were looking to do something new with the companion. They wanted a female lead that could also do heroics. The initial concept for Leela was a mix of Eliza Doolittle, Emma Peel,  and Loana from "One Million Years B.C." The decision to make the companion more of an action star was one that was met with resistance from Tom Baker, who in this humble writer’s opinion would have been happiest acting alongside a sock puppet. While he claimed not to like the violence of Leela, I often wonder if it wasn’t because such a dashing co-star would pull focus from the main event- the Doctor.

The writer tasked with bringing Leela to life was Chris Boucher, an avowed atheist. And remember this fact, as it will remain relevant throughout this entire review. Right away, Boucher’s knack for comprehensive dialogue is laid out as we meet Leela, a young tribal woman, being cast out by the rest of her tribe, the Sevateem, for heresy. However, it is her own father that offers to take her place in the "test." Leela’s tone changes from defiance to pleas of mercy for the life of her feeble, but proud father. Right away we’re struck with a series of science fiction tropes, and it’s one wonderful pulpy delight after another. Also telling is the presence of anachronistic technology. Such as the gasket turned into a chest-piece adorning the tribe’s local zealot and shaman- Neeva.

In his element, the Doctor arrives at this frontier world by himself. However, as much as Baker would have relished travelling solo, it becomes immediately apparent why this would be a bad idea. Having no companion to sound off with, he resorts to directing his comments toward you and I, the audience. While I love the Fourth Doctor and his penchant for breaking the fourth wall, it’s not a sustainable recipe for good storytelling. The Doctor needs a companion, if for no other reason than to have someone to explain the plot to.

The Doctor walks through this wilderness without a care in the world as little critters scurry past in a Star Wars or Dark Crystal fashion. It reminded me of moments like when the First Doctor and his companions come across petrified creatures on the surface of Skaro. I wish modern Doctor Who would do more of this- tiny creatures that have no greater bearing on the storyline other than world-building. Leela, having been exiled finds herself walking deep into the jungle. However, it seems that exile wasn’t enough, as she soon finds herself being hunted by her former tribesmen. It would appear that allowing her form of heresy to live is not something Neeva, or his god "Xoanon," are willing to let happen.

Leela dispatches one of her would-be assassins, while another is taken care of by a sympathetic friend named Tomas, who followed the killers after overhearing Neeva’s scheme. While they never touch on it, I wonder if Tomas didn’t have feelings for Leela. It would make sense as she is fierce, intelligent, beautiful, and around the same age as him. Had things gone differently, perhaps they could have had a life together. However, Leela is past the point of no return, and his boyish crush. She pridefully tells him to turn back but warns him not to trust Calib, a man she sees as having more ambition than sense.

Leela walks past what is known by the Sevateem as a great protective barrier. Finding herself pursued by invisible monsters, she runs for her life but falls to the ground at the feet of a man unknown to her. Upon following her gaze up to the feet’s owner, she is shocked and terrified to see the Doctor, a face she of which she is surprisingly familiar.  Despite the fact that the Doctor resembles the "Evil One," the Sevateem’s own version of Satan, Leela doesn’t know what to make of his friendly demeanour. This is a moment of great internal conflict for her as only a few scenes ago she was telling her tribal leaders that their god Xoanon was a lie. Now here she stands, looking the devil in the face and he’s offering her sweets.

I’ve always maintained that the story arc for Leela is one of atheism but in the most Doctor Who of manners. Much in the same way that the Doctor will go into a haunted house and prove that it’s actually an ancient alien force, the show has widely maintained the stance that the spiritual is just science we don’t yet understand. Leela’s first lesson comes in the form of the Doctor deftly dealing with their invisible predator. After discovering that a protective boundary is a machine that projects a sonic disruption, the Doctor deduces that the creatures must be blind and sense things by vibration. Using an egg timer, the Doctor distracts the monsters, while he and Leela make a break for it. It’s a great special effect, as even now I can’t figure out how they managed to crush a clock with what looks like nothing.

Back with the tribe, we learn that Neeva speaks with Xoanon through a transmitter that he believes is a magic relic that allows only the holiest to speak to God. Xoanon commands Neeva to go to war with their enemies the Tesh. But the chief of the Sevateem, Andor, wonders why their God would have them go into battle on empty stomachs. A reasonable concern which is met by Neeva’s assertion that Xoanon will feed those of true faith. The tribe gears up for war, but on their way past the boundary, discover the Doctor.

The men shoot a couple of warning shots across the Doctor’s brow, embedding themselves into a tree. While the men deal with the fact that they are now looking eye to eye with their version of the Devil, Leela slips away. Upon seeing the Doctor, the men do a sort of "Sign of the Cross," gesture with their hands touching their neck, their shoulder and their waist. The Doctor notes this is interesting as it’s also the method one would use to check the seals on a spacesuit. Using his newfound infamy to his advantage, the Doctor holds one of the tribesmen hostages with a "deadly," Jelly Baby. But the men call his bluff and the Doctor is taken to meet Neeva and Andor.

Seeing this as an opportunity to prove their faith, Neeva declares they should kill the Doctor without haste. However, Calib, an atheist in his own right, sees this as an opportunity to make Neeva look bad in front of the whole tribe. He suggests they put the Doctor through the "test." Knowing that if the Doctor dies, it will prove that he wasn’t a god, and if he lives, Neeva will look just as bad, as the belief is that only mortals can survive the test.

Knowing her father to have died from this test, an eavesdropping Leela sneaks her way in to stop the Doctor from being killed. Leela uses local Janis thorns on one of the captors, paralysing him in a rigid posture with no hope of revival. The Doctor is appalled by this and commands her never to use Janis thorns ever again. After making a break for it, the Doctor and Leela make it past the boundary where the Doctor learns why his face is so infamous. Out across the horizon sits a giant mountain with his own visage carved into its precipice.

Meanwhile, the rest of the warriors continue toward the mountain for their attack. I was genuinely surprised as I had never noticed the inclusion of a single female warrior with black braids in her hair. Initially, I had thought Leela was the only female in the entire story, but there comes braids looking like a badass. I instantly want to know more about her and to see her in extended media. Sadly, braids and a bunch of other Sevateem are cut down by beams of light before they can meet the impenetrable time barrier. Clearly, something about this was a trap put on by Xoanon, but why?

The Doctor decides that the only way to understand what is happening is by going back to the tribe, despite the death sentence. Upon returning, most of the camp is still deserted, allowing him and Leela a chance to snoop around. Upon discovering the room of "relics," kept by Neeva, the Doctor reveals them to be nothing more than the scientific instruments of the human colonists from whom the Sevateem and Tesh descend. The Doctor finds the helmet Neeva uses to speak to Xoanon and realises that Xoanon speaks with his own voice. Furthermore, Xoanon seems to think the Doctor and he are one.

Being one of the first to return from battle, Calib discovers the Doctor and Leela. Afraid they will ruin his plans to make Neeva look a fool, he poisons Leela with a Janis thorn. With little time, the Doctor demonstrates to Calib that the equipment they've been worshipping for years is actually capable or analysing and concocting a cure for Janis thorn poison. Leela is revived but slightly incapacitated, which makes her and the Doctor easy to capture when more, including Neeva, return from battle.

Now, remember the little critter I mentioned earlier? Well, it would appear that they're a carnivorous bunch known as the horda. Much like piranhas, they are able to strip a body of its flesh when in large numbers. The Doctor is made to stand above a pit of them while a rock tied to a rope slowly lowers, opening the pit more and more with every inch. Leela tries to give the Doctor a pointer, which causes one of the Sevateem to strike her. The Doctor's response is to kick a horda at him which causes him to run in fear. I mention this because any time the Doctor is violent is cause to pause.

One of the things I find irritating with modern Doctor Who is the insistence that the Doctor is never violent. The Third Doctor used Venusian Aikido. The Fourth Doctor practically breaks a guy's neck in "The Seeds of Doom." Hell, even in modern Doctor Who we see it. Like when the Ninth Doctor punched that guy, or when the Twelfth Doctor punched that guy. Or how about the Eleventh Doctor teleporting a bomb onto Solomon's ship in "Dinosaurs on a Spaceship," written by Chris "I don't understand the Doctor's morality" Chibnall? My point is, that the Doctor isn't violent unless he needs to be. The Doctor is non-violent up until the point where either A) it's the only option left, or B) he's mad. In this case, it's B, he's mad.

What does it mean that the Doctor chose this moment to break his rule? I would venture to say he was punishing unnecessary cruelty in kind. But think even more about the theme of the episode. At this moment, the Doctor's morality isn't what's in question, it's his mortality. It's as if Boucher is taking this moment to compare the actions of a man to the expectations of a god. Before the Doctor shoots the rope with perfect precision, he's revealed himself to be a person subject to the whims of his own emotions. In this way, Boucher is asking the viewer to look at the vengeful nature of our own gods and to see the inherent humanity entangled within. Or in the Doctor's own words- "You can't expect perfection, even from me!"

With the Doctor somewhat exonerated by being able to pass this asinine test, he is given a bit more freedom to move about. But this doesn't mean an end to the unrest. The Doctor reveals that the Sevateem are actually descendants of a survey team (creating a portmanteau), and heads back to the mountain to discover the secrets of the Tesh. Meanwhile, Xoanon removes the barrier surrounding the Sevateem, allowing the invisible creatures free roam to terrorise the simple tribe. The Sevateem are quickly overtaken by invisible beings, which kill Andor and many others. The Doctor takes his leave to climb up the mountain into his own face.

The Doctor discovers a spacesuited man within the mouth of the carving. He also discovers a derelict rocket for the Mordee expedition. It's about this time that the Doctor begins to remember having come to this planet in the past. In an attempt to fix the AI, Xoanon, the Doctor linked his mind. Only instead of repairing it, he created a duality that drove the AI to madness. Thus creating a desire in Xoanon to reconcile these two aspects in itself. Its solution for this quandary was to influence the two groups of humans into two very different evolutions and see who would come out on top. The primitive yet cunning Sevateem, or the brilliant yet passionless Tesh?

At this point, the story takes a somewhat extreme turn as the Tesh are found to be rather advanced in every way by comparison to the Sevateem. The Tesh, being descendants of the technicians of the colonists, are more intelligent. They dress like the Great Gazoo if he went through a harlequin phase. They caper and cavort about in an almost jovial sense, but their belief in Xoanon is no less zealous than their primitive counterparts. They seem peaceful at first until the Doctor discovers they plan to atomise Leela. After showing his disapproval, the Tesh turn on the Doctor, subduing him with their mental powers which looks a lot like staring super hard at the guy until he collapses.

I absolutely love that with two reviews in a row I'm able to talk about two separate James Bond type laser scenes where our heroes are incapacitated in some way and are forced to escape the laser with a mirror. This isn't me calling out the show for overusing a trope. There were eleven years between these two episodes, and it's completely by chance that I decided to review them back to back, but how funny is that? And their titles both have to do with faces! I swear I didn't plan this.

As I said, the Doctor and Leela escape with a simple mirror. The Doctor uses the technology to imitate Xonanon and communicate with Neeva. However, Neeva surprises the Doctor when he calls the Doctor by name, showing that even the most fanatical is not so forgone as to be unreachable. The Doctor tells Neeva to instruct Calib to lead the men to the mouth of the mountain where the invisible beings cannot reach. Soon, the Doctor and Leela find themselves running from the Tesh through corridors. It's classic Doctor Who with the bad guys giving chase through endless corridors which are actually the same corridor. After a scuffle, the Doctor once more is forced to use violence as one of the Tesh comes at him and gets kicked into an electrified wall. The Doctor notes that the man appeared to be hypnotised, as if under the influence of Xoanon.

Leela is given a laser gun to fight off the Tesh, which I find to be the perfect metaphor for this entire story. The cave girl gives up her crossbow for a laser gun. It is as if her transition from a primitive to the scientist is coming full circle. It's as though she is claiming the birthright of her ancestors. She's gone from a person questioning her faith, to a person functioning within this new paradigm. Even though she still finds herself cowering when she hears the supposed voice of God, her confidence is growing. 

Leela continues trading fire with the Tesh, while the Doctor seeks out Xoanon within the "Sacred Heart," a large computer complex. An array of large screens project the Doctor's face. But as the Doctor enters the room, Xonanon experiences an identity crisis, causing it to repeat the question "Who am I?" The panic creates a psychic assault on the Doctor, causing him to drop to the ground. As the question repeats, Xoanon's voice fluctuates between the Doctor, a man, a woman, and a child. The child's voice is a particularly chilling juxtaposition with the Doctor's frantic orange face screaming in a panicked frenzy. Fun fact: the child's voice is provided by Anthony Frieze who won a competition at his local school to be in the episode. For a kid that won a contest, it's surprising how much he nailed that take. It's quite easily one of the most effective moments in the entire serial.

The fourth episode of this serial is easily one of the weakest as it degenerates into a lot of your common science fiction tropes. As I said, once they enter the mountain, the tone of the entire story shifts. This is really my biggest criticism of the entire story. But it's also a bit of a further metaphor for the whole atheism argument. Man leaves the primitive world into the world of technology. But with false gods present, man still struggles to find an identity beyond their god. In their own way, the Tesh are no more advanced than the Sevateem. It would appear that Xoanon's little experiment in eugenics was all a bust.

The Sevateem arrive and fight back the Tesh. They also bring the Tesh's weapons into the fight against the invisible monsters, which turn out to be manifestations of Xonanon's id. This explains why the one time we do see them, they just look like a giant apparition of the Doctor's face. Having saved the Doctor from Xoanon's psychic assault, Leela and the Doctor continue trying to stop Xoanon. Because of this, Xoanon, in a last-ditch effort to stop the Doctor, takes over Leela and the rest of the Sevateem to kill the Doctor. However, having been broken from his own religious spell, the unlikeliest of heroes appears in the form of Neeva. Neeva shoots Xoanon long enough to stop the link and save the Doctor but loses his own life in the process.

The Doctor finally repairs Xoanon but gets knocked unconscious in doing so. Upon waking, he discovers he had been out cold for two whole days. A casual Leela sits beside him eating chocolate in peace. The Doctor assumes this means his plan worked and that Xoanon was stopped. The Tesh and the Sevateem are living together in a sort of shaky truce. The invisible monsters are gone, and Xoanon is now at peace. To prove so, Xoanon offers the Tesh and Sevateem the option to destroy it at the push of a button. They discuss needing new leadership and decide Calib is not the right man. Instead, the people (see: Tomas) want Leela to lead. However, Leela turns down the offer to travel with the Doctor, much to his chagrin. Leela has seen enough of this primitive planet. It's time to see the stars.

If you can't tell by now, the aspect I liked so much about this story was its delving into atheism and theology. It may seem like a heavy subject, but at its core, it's something that represents the show as a whole. The perspective that all problems, at their core, can be met with logic and reason. Furthermore, I greatly admire the way in which they continue this story arc for Leela over the remainder of her tenure as a companion. This idea of a woman raised out of ignorance into the realm of greater knowledge continues to build in her character until she becomes someone capable of living among the Time Lords themselves.

That is not to say this serial is not without its faults. For some, it may not be a fascinating storyline. They may not be as enthralled by its themes as I was. Which is fair. There are also some silly moments, such as the invisible monsters leaving footprints, despite being the projections of a giant head. The use of the word savage is also a bit dated, as is the whole concept of the "noble savage." Also, Xoanon got off a bit light. It was like at the end of The Dark Crystal when urSkeks leave like "Peace out, sorry about all the genociiiiide..." What kind of society are the Doctor and Leela leaving behind? Can the Tesh and Sevateem find common ground, or will it be war in perpetuity?

Truth be told, I rather like that it ends on a bit of an open-ended question. I don't believe it's always the Doctor's job to handhold and change the diapers of every developing society. The most the Doctor can hope for is that things have found some sort of balance, free from meddling or outside influence like aliens, robots, or in this case, himself. Furthermore, I love the concept of the Doctor taking a companion on reluctantly. It's almost a form of penance for the Doctor. You created this madwoman with a knife and Janis thorns, and now you've got to tote her around the universe. In many ways, I find Leela very sympathetic. Having come from a religious background, I know the struggles inherent in losing faith, how it shakes your foundation. This type of representation happens so seldom in fiction, and it's rarely a positive thing.