The sea is a temple. The woods are a temple. Your own bedroom is a temple. The world is imbued with the spiritual. Worship is an act, not a place, and it can happen spontaneously, in reaction to the beauty of a moment.

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The sea is a temple. The woods are a temple. Your own bedroom is a temple. The world is imbued with the spiritual. Worship is an act, not a place, and it can happen spontaneously, in reaction to the beauty of a moment.

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The fact that there are gods with disabilities makes me so emotional. Hephaestus, Tyr, Hodr, Odin and other disabled deities just prove that being disabled is a vital part of the human experience, not a deviation from it, and that concept alone is so moving. Just like there are deities for specific human experiences like fertility or war, there are also deities with disabilities, which just proves that we have just as much of a place on this earth as mothers and warriors do. The idea of that has genuinely pulled me through some hard times.
I donât know who needs to hear this,
There was no universal Scandinavian religion, or Slavic, or Celtic.
They were multiple mini cultures with changing and differing views.
Thatâs why we have different beliefs on who was the âHigh Godâ in the Norse myths and physical evidence that we have left. Tyr, Freyr, Odin; have all been the High God in different cultures. Because people didnât collect under orthodox and shared religion in a pre Christian world the way they do now.
You can now make a more collective religion, but saying there was always one, is a mistake at best and pseudo history at worst.
before you ask "are the gods mad at me?" THINK:
have you...
1. killed or maimed someone
2. killed or maimed an animal for purposes other than consuming/processing it
3. knowingly and purposefully hurled vile obscenities or insults at any god or gods
4. made it a life goal to be a terrible person
5. been a terf
IF YOU SAID NO TO ALL OF THESE QUESTIONS then girl you're fine go have a dr. pepper
Children do not go to Valhalla
I saw one of those "Valhalla does not discriminate against the type of battle you lost" posts go by my dash. I really want to say something but the notes are full of people grieving and saying how much comfort this re-interpretation gave them and I'm not that much of a bastard.
This story of the littlest cancer patient going to Valhalla is kind of upsetting but I struggle to articulate why. It's like Christianity wearing my faith like a costume.
I don't want to call it cultural appropriation because, you know, Norse Paganism/Heathenry/Ăsatru is a reconstruction of a dead faith - a (more or less) historically-informed best guess based on scanty surviving evidence (much, if not all, of that Christianised). It's public domain mythology, reuse and remix as you like, etc, etc.
But...
Valhalla is not and has never been a place of rest and healing, and to say it is is to fundamentally misunderstand the mythology. Valhalla is where Odinn is building an army to fight the war at the end of the world. It is not a place for children or victims of domestic violence or cancer patients or anyone like that.
If you're drawn to Norse mythology, if you're grieving and you want to believe that your loved ones are in a better place, let me give you a different story.
It starts with a little girl, a child whom the gods deemed monstrous. Her name is Hela and she's the daughter of Loki, so she every right to claim a home in Ăsgard. But, as I said, she was called monstrous for her appearance and her heritage and all but cast out. She was given her own realm, far away from the gods, and tasked with caring for the dead that Odinn (etc) have no use for.
The charge that the gods give this outcast child was considered shit-work. Un-honourable, if not actually dishonourable. An insult for a goddess.
But Hela took that duty with solemnity and made Helheim a home for her wards. It's not a hall full of warriors feasting and drinking and fighting. It's quiet; a rest at the end of a hard life. A place full of children and grandparents, mothers and fathers, farmers and shepherds. You and me.
Helheim, like its mistress, is misunderstood and maligned. When we, who have no place in war, die, Hela will accept us into her hall, care for us, and let us to rest, instead of demanding we keep fighting forever.
It's where most of us will go, and that is not a bad thing. There are no entry requirements. It's not heaven, it's not even The Good Place, it's the default - to be with our people, to be cared for and looked after, to be free from pain and struggle. Helheim is a place of acceptance, care, peace, and rest. It's not paradise, but I don't think it sounds that bad.

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I donât think people realize just how many USChristian attitudes get passed around in Heathenry, so I compiled different statements and behaviors Iâve seen over the years that reflect Christian notions not original to Heathenry. These examples are illustrative rather than definitive, since Iâm only somewhat familiar with different Christian frameworks, but it should be enough to give you the picture:
General Christianity
âThe first and most important thing you need to do to practice Heathenry is read the Eddas.â
âYou must worship Odin even if you donât want to, because heâs the head god.â
âThe point of being Heathen is to live life in a way that grants you entry to Valhalla.â
âValhalla is the good/awesome afterlife and Helheim is the bad/boring afterlife.â
âThe Ăsir are good and the jĂśtnar are evil.â
âOdin is like God, Loki is like the Devil, and Baldr is like Jesus.â
âOdin is more powerful than the rest of the gods.â
âRagnarok is the End Times.â
(âUs vs. themâ attitudes.)
(Not knowing what to do with the the goddesses in general, regardless of oneâs gender.)
Catholic-Specific
âTo be Heathen, you must serve the gods.â
âWe canât truly know the gods, only attempt to understand them through the Eddas.â
âThe gods are distant and donât care about our personal needs or lives.â
âWe must act as the godsâ ambassadors on Earth.â
âMaking sacrifices should be painful. Thatâs why itâs called a sacrifice.â
âRagnarĂśk is the End Times and thereâs nothing we can do about it.â
(Treating the HĂĄvamĂĄl as scripture.)
(Using medieval Icelandic law-tracts as a stand-in for Heathen religious orthodoxy.)
(Observing strict worship and insisting others do the same.)
(Adopting a very feudalistic relationship with the gods; lord/servant dynamics.)
Protestant-Specific
âShowing devotion to the gods is done by acting as their hands and feet on earth.â
âYou must think about the gods all the time and involve them in everything you do.â
âWhy should we merely âwork withâ the gods when we can worship them?â
âRagnarĂśk is the End Times and we must prepare to fight on the side of the gods.â OR...
âRagnarĂśk is the End Times and we must help fulfill it.â
(Behaving as marginalized on the basis of their faith.)
(Reacting badly when confronted with new information about Heathenry.)
(Making bold or even standoffish declarations of faith.)
If you come from a Christian background and hear someone make statements like this, youâre probably going to feel pressured to come up with a counterargument for why itâs okay for you to disagree. What you actually need to do is dismiss the premise entirely. These arguments arenât reflective of Heathen truths and you donât have to argue with them as though they are.
This is also not a dig at those whoâve made these statements / done these behaviors before. Itâs not exactly second-nature for us to break out of the habit of believing in a specific idea or behaving in a specific way when we believed / behaved that way for most of our lives. However, itâs still worth understanding how specific to Christianity these things are and trying to move away from them.
Itâs up to you if you want to point out the nature of these arguments to the people making them. But if you do, I recommend doing so tactfully, with a clear head, and with a very clear understanding about what makes the premise Christian in nature.
Let me know if you want clarification on any of these points and why they arenât reflective of Heathenry. Iâm happy to go into it.
Pagan writers when talking about female deities: "They're a mother goddess"
Pagan writers when talking about male deities: "Well, their role and function is a lot more complicated and important than just just being a father god, and here's a 10k word essay discussing why they're more than just a father god"