In 2x14, another of Robby's tattoos will be revealed - Phaedrus. So I did some research.
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In 2x14, another of Robby's tattoos will be revealed - Phaedrus. So I did some research.

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Dr. Robby + Phaedrus
The Pitt 02x14 8:00 PM
Socrates' Prayer
ὦ φίλε Πάν τε καὶ ἄλλοι ὅσοι τῇδε θεοί, δοίητέ μοι καλῷ γενέσθαι τἄνδοθεν: ἔξωθεν δὲ ὅσα ἔχω, τοῖς ἐντὸς εἶναί μοι φίλια. πλούσιον δὲ νομίζοιμι τὸν σοφόν: τὸ δὲ χρυσοῦ πλῆθος εἴη μοι ὅσον μήτε φέρειν μήτε ἄγειν δύναιτο ἄλλος ἢ ὁ σώφρων.
O beloved Pan and all the other deities of this spot, may you grant me to be noble within: and as to what I have without, that it may be in agreement with what's within. May I reckon the wise man to be rich: and may I have as much gold as none but the prudent man could bear or carry.
--Plato, Phaedrus 279b-c
An infographic of Aesop's Fables. For over two millennia, the fables have remained among the most influential moral tales in world literature. Traditionally dated to the 6th century BCE, likely during the reign of Croesus of Lydia (reign c. 560-546 BCE), Aesop was remembered in Hellenic tradition as a storyteller and former slave whose short animal tales explored power, justice, greed, deception, pride, and human behavior. Although no original writings by Aesop survive, the stories became deeply embedded in the oral culture of the ancient Mediterranean and were already widely known in Classical Greece by the 5th century BCE. The Aesopic tradition was later preserved and expanded through Greek and Roman antiquity by authors such as Phaedrus (1st century CE) and Babrius (1st-2nd century CE), whose collections helped transmit the fables across the medieval and early modern worlds.
Posting some unfinished/messy Illytheros scraps 'cause I need to get it hammered into my head that it's okay to post unfinished stuff!!

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I think we should replace all essays with yaoi of our favorite philosophers and playwrights arguing #embracetradition
This itching in the wings, in the absence of the beloved, is a violent pain: The channels through which the wings push up are dried up and closed and hinder the growth of the wing. What is inside them, full of desire but closed in, beats like a pulse in an inflamed sore; it pierces these channels like a needle. Thus the whole soul everywhere is stung (κεντουμένη) as if bitten by a gadfly and tortured. At the same time, having the memory of beauty, it is full of joy. [When it sees the beautiful, the part where the wings are pushing is soothed], it has a respite from the prickings and the tortures, and tastes for a time the sweetest of delights. —Plato's Phaedrus, quoted in "God in Plato," Simone Weil's fragmentary notes on Plato. Weil: “The soul recovers a memory of the god that it followed above and whose image it sees in the beloved. ... The lover tries to make the beloved as much like this god whose memory he has found again as possible, and when the beloved responds to this love, there is established between the two of them a friendship founded on a common participation in divine things.”
Phaedrus (275b) (c. 370 BC) Plato (c. 423 BC-c. 347 BC Athens) ...
tr. Alexander Nehamas and Paul Woodruff ...