#objective knowledge

Objectivism, when contrasted with subjectivism, is the philosophical stance that certain truths or values exist independently of individual perspectives, feelings, or cultural biases. Objectivism posits that reality and knowledge can be grounded in an objective, external framework, allowing for universal truths or principles that apply regardless of subjective interpretations.

Here’s an overview of key aspects in objectivist philosophy:

1. Metaphysical Objectivism

Reality as Independent of Perception: Metaphysical objectivism holds that reality exists independently of our perceptions, beliefs, or consciousness. There is a world "out there" that is structured and consistent, irrespective of individual viewpoints.

Contrast with Subjectivism: Subjectivism argues that our experiences shape reality, while objectivism asserts that reality remains unaffected by individual thoughts and emotions.

2. Epistemological Objectivism

Objective Knowledge: Objectivism asserts that knowledge is possible through reason, observation, and empirical evidence, and this knowledge can be universally applicable. Objective truth is something that can be approached and verified through logical and scientific methods, rather than being dictated by personal or cultural biases.

Universal Standards of Truth: Objectivist epistemology holds that through rational inquiry and consistent methodology, individuals can come closer to objective knowledge that transcends subjective perspectives. For example, scientific inquiry is often seen as an objective process, seeking truths that hold regardless of who performs the experiment.

3. Ethical Objectivism

Objective Moral Standards: In ethics, objectivism argues that moral truths exist independently of individual opinions. Ethical principles are seen as objective standards that apply universally, rather than being based on personal or cultural preferences. For instance, some argue that principles like "do no harm" have objective validity beyond subjective interpretations.

Contrast with Ethical Subjectivism: While ethical subjectivism argues that moral values are shaped by individual or cultural perspectives, objectivism claims that some ethical truths can be discovered rationally and apply to everyone equally.

4. Aesthetic Objectivism

Standards in Art and Beauty: Objectivism in aesthetics suggests that beauty and artistic quality are not merely “in the eye of the beholder,” but can be judged by objective standards, such as form, symmetry, and harmony.

Critique of Aesthetic Relativism: This view challenges the notion that art and beauty are purely subjective experiences, proposing instead that some aspects of artistic appreciation are universally recognizable.

5. Objectivism in Politics and Rights

Natural Rights and Universal Principles: Objectivist theories often emphasize natural rights or universal principles that should guide society. This includes beliefs that individuals have certain inherent rights and that laws and systems should reflect universal standards of justice.

Rejection of Relativism: Political objectivism opposes relativistic views that claim rights and justice vary between cultures, proposing instead that certain political ideals, like individual freedom or justice, are universally applicable.

Guru Vachaka Kovai (The Garland of Guru’s Sayings) by Sri Muruganar, Ch. The Nature of Self - Verse 1041 

Like the intuited world of bodies, the whole world of natural science ( and with it the dualistic world which can be known scientifically ) is a subjective construct of our intellect, only the material of the sense-data arises from a transcendent affection by "things in themselves." The latter are in principle inaccessible to objective scientific knowledge. For according to this theory, man's science, as an accomplishment bound by the interplay of the subjective faculties "sensibility" and "reason" (or, as Kant says here, "understanding"), cannot explain the origin, the "cause," of the factual manifolds of sense-data. The ultimate presuppositions of the possibility and actuality of objective knowledge cannot be objectively knowable.