iCon
2020
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iCon
2020

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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We Wanted a Revolution: Black Radical Women 1965â85
Elizabeth A. Sackler Center for Feminist Art @ the Brooklyn Museum
Focusing on the work of black women artists, We Wanted a Revolution: Black Radical Women, 1965â85 examines the political, social, cultural, and aesthetic priorities of women of color during the emergence of second-wave feminism. It is the first exhibition to highlight the voices and experiences of women of colorâdistinct from the primarily white, middle-class mainstream feminist movementâin order to reorient conversations around race, feminism, political action, art production, and art history in this significant historical period.
Presenting a diverse group of artists and activists who lived and worked at the intersections of avant-garde art worlds, radical political movements, and profound social change, the exhibition features a wide array of work, including conceptual, performance, film, and video art, as well as photography, painting, sculpture, and printmaking.
We Wanted a Revolution: Black Radical Women, 1965â85 is organized by Catherine Morris, Sackler Family Senior Curator for the Elizabeth A. Sackler Center for Feminist Art, and Rujeko Hockley, former Assistant Curator of Contemporary Art, Brooklyn Museum.
Nakeya BÂ - If Nostalgia Were Colored Brown
"My work is the visualization of blackness and womanhood with an emphasis on the politics of hair...Through past memories and personal observations, I use photography to examine how the racialized notion of beauty shape self-perception from a black feminist context."
Erwina Ziomkowska
"Pinched using a vast amount of spiky pins, intimate womenâs garments and several pairs of shoes are transformed to look like luxury items in polish artist, Erwina Ziomkowskaâs âwardrobeâ collection. The radical surface treatment causes the objects to change from their original forms, which from afar gives a different impression from whatâs really going on underneath. One only has to come closer to see that the luxurious look is only an illusion â that the internal part of the material is covered with a shiny armor of spines. The nature of this perversion is based on contrasting and extreme possibilities of interpretation, drifting between victim and pleasure, feminism and spirituality."

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch âą No registration required âą HD streaming
Rashayla Marie Brown - One Woman Gentrification Project in Progress
In this performance, I read from texts including Victor Franklâs Manâs Search for Meaning, Ntozake Shange's For Colored Girls, and The Autobiography from Malcolm X through a megaphone Iâve placed in a top-floor window of the building where I live. The text contains passages about liberation and displacement. Passerby can cross the street to visually locate the megaphoneâs position or they can choose to stay directly below it to hear what my voice is saying. However, they canât see the voiceâs source and hear it at the same time due to the distance from the sidewalk to the window. They have to make a choice. My neighbors often file noise complaints and the police sometimes intervene.
 I moved to the outskirts of the Gold Coast district of Chicago, one of the most affluent neighborhoods in the country. Friends are surprised to find out where I live and are often intrigued, wondering how I can afford it and what itâs like for me socially. The nature of gentrification is complex for me, as I am on the line between several groups socially, economically and culturally, and the now-demolished Cabrini Green Projects were close to my home. Instead of moving to a working class or âup-and-comingâ neighborhood, I specifically chose to move to an area that will affect me more than I can affect it. Or can the reverse ever happen?
Sons of Rest -Â Â Jen Everett
Sons of Rest is an ongoing series that documents the Black, Queer community of Saint Louis, Missouri. Named for a pavilion in South Saint Louis' Tower Grove Park, the series began in 2010 as coverage of Saint Louis' annual pride celebration. Situated on the edge of the park, the Sons of Rest Pavilion was the unofficial gathering place of Black, Queer pride attendees before the festival was moved to downtown Saint Louis in 2013. During this continued documentation of the community, an awareness of the underlying significance emerged as I noticed the rapid disappearance of Black, Queer safe spaces.