#hastiness

Saʿid b. Jubayr said: Allah was able to create the heavens and the earth at a glance and moment, قال سَعِيدُ بْنُ جُبَيْرٍ: كان اللَّهُ - عزَّ وجلَّ - قادِراً على خَلْق السَّمواتِ والأرْضَ في لَمْحَةٍ ولحظة، however He created them in six days in order to teach His creation to establish and deliberate things. فَخَلَقَهُنَّّ في سِتَّةِ أيَّام تعليماً لخلقه التَّثَبُّتَ، والتَّأنِّي في الأمُور، The ḥadīth says: “deliberateness is from Allah and haste from Shayṭān.” وقد جَاءَ في الحديث: «التَّأنِّي من اللَّهِ والعَجَلَةُ مِنَ الشَّيْطَانِ» Ibn ʿĀdil al-Ḥanbalī, al-Lubāb fī ʿUlūm al-Kitāb 9/141 ابن عادل، اللباب في علوم الكتاب ٩/١٤١ https://shamela.ws/book/9108/5300 @ilmtest [https://t.me/ilmtest]

Hermann Hesse

Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few. - Ecclesiastes 5:2 | Young's Literal Translation (YLT) Young’s Literal Translation of the Holy Bible is in the public domain.

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— Matthew Lewis, preface to The Monk (p. 259 in ISBN 978-0140436037)

(The Prophet ﷺ said): “There will emerge people from my ummah who will drink al-Qurʾān as they drink milk.” (سيخرج أقوام من أمتي يشربون القرآن كشربهم اللبن) Meaning: they will recite it with their tongues hastily, أي يسلقونه بألسنتهم without reflecting over its meaning, من غير تدبر لمعانيه And thinking deeply about its commands. ولا تأمل في أحكامه Rather, it (ie: the recitation) flows freely out of their mouth just as when milk (is drunk) it quickly flows over their tongues. بل يمر على ألسنتهم كما يمر اللبن المشروب عليها بسرعة ʿAbd al-Raʿuf al-Manāwī, Fayḍ al-Qadīr 4/118 #4738 عبد الرؤوف المناوي، فيض القدير ٤/١١٨ #٤٧٣٨ https://shamela.ws/book/21660/4777 @ilmtest [https://t.me/ilmtest]

Indeed nuṣūṣ (ie: the passages of text) concerning threats found within the Book and the Sunnah, and the literal wording of scholars passing al-takfīr wa ʿl-tasfiq (ie: the ruling of disbelief or moral depravity and extreme sinfulness) etc, does not necessitate the solidification of its obligation upon the right of a specific person unless the prerequisites are obtained and al-mawāniʿ (ie: the obstructions to the ruling being valid) are removed. فَإِنَّ نُصُوصَ " الْوَعِيدِ " الَّتِي فِي الْكِتَابِ وَالسُّنَّةِ وَنُصُوصَ الْأَئِمَّةِ بِالتَّكْفِيرِ وَالتَّفْسِيقِ وَنَحْوِ ذَلِكَ لَا يُسْتَلْزَمُ ثُبُوتُ مُوجَبِهَا فِي حَقِّ الْمُعَيَّنِ إلَّا إذَا وُجِدَتْ الشُّرُوطُ وَانْتَفَتْ الْمَوَانِعُ There is no differentiation between the fundamental and subsidiary matters in this regard. لَا فَرْقَ فِي ذَلِكَ بَيْنَ الْأُصُولِ وَالْفُرُوعِ. Ibn Taymiyyah, Majmūʿ al-Fatāwá 10/372 ابن تيمية، مجموع الفتاوى ١٠/٣٧٢ https://shamela.ws/book/7289/4957 @ilmtest [https://t.me/ilmtest]