This is what it takes... Ā A poem for Parsha Devarim by Rick Lupert. #torah #poetry #devarim Read along with the text at https://jewishpoetry.net/what-it-takes-devarim-aliyah-2/
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This is what it takes... Ā A poem for Parsha Devarim by Rick Lupert. #torah #poetry #devarim Read along with the text at https://jewishpoetry.net/what-it-takes-devarim-aliyah-2/

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Rabbi Benji
Ā What's the difference between 'wisdom' and 'discernment'? Find out in this week'sĀ #PieceofParashaĀ on Devarim. Ā For some further thoughts of this week's parasha, check out: Here
Ā AN EPIC SPEECH
These are the words that Moses addressed to all Israel on the other side of the Jordan.--Through the wilderness, in the Arabah near Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahabā¦.Ā - Deut. 1:1 In this weekās Torah reading we begin the Book of Deuteronomy (Devarim), Mosesā final speech to the Israelites in the last five weeks of his life. The man who once described himself as āslow of speech and slow of tongueā (Ex. 4:10) now has a great deal to say. Moses rebukes the people for their lack of faith and repeated misbehavior in the wilderness, and recounts events that occurred and laws that were given during their forty-year journey. Moses begins his epic lecture by mentioning certain places where the Israelites provoked God to anger. Rashi explains that Moses simply mentions the place names and not the sins committed there āout of honor for the Children of Israel.ā But isnāt Moses criticizing the people? How does he honor them at the same time?Ā Rav Yosef Nendik explains that when a person lacks self-awareness and is oblivious to what he has done wrong, he needs a long explanation about why he is being reprimanded. For one who already understands his mistake, a simple hint is enough. Imagine a family on a cross-country road trip. At Mount Rushmore the children canāt stop bickering and their fed-up parents pack them backĀ into the minivan. The kids realize their mistake and cry to return to the monument, but it's too late.Ā Another time, these siblingsĀ start to bickerĀ and theirĀ mother wants to remind them why it's a badĀ idea.Ā She says simply, āMountĀ Rushmore.ā She doesnāt need to bring up the insults they traded, or the familyās missed opportunity to enjoy the national monument. The children know full well what they did wrong that day. It is to the Jewish peopleās credit that we needed only a small allusion to our sins to understand why we were being rebuked.Ā
Image: āStudy for the figure of Mosesā by Jacob de Wit, c. 1730
Source:Ā accidentaltalmudist.org
Iām all forĀ theĀ otherĀ and whatever they needā¦A poem for this weekās text. Read the text atĀ https://jewishpoetry.net/unintended-proxy-a-poem-for-parsha-devarim-aliyah-7/
Explore the complex governance themes in Deuteronomy and how Moses' insights remain relevant in today's political landscape.

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Free to watch ⢠No registration required ⢠HD streaming
I got to read the translation for this week's Torah portion. If I had more time to prepare, I probably could have done better. š
Rabbi Benji
Ā What's the difference between 'wisdom' and 'discernment'? Find out in this week'sĀ #PieceofParashaĀ on Devarim. Ā For some further thoughts of this week's parasha, check out: Here
Ā AN EPIC SPEECH
These are the words that Moses addressed to all Israel on the other side of the Jordan.--Through the wilderness, in the Arabah near Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahabā¦.Ā - Deut. 1:1 In this weekās Torah reading we begin the Book of Deuteronomy (Devarim), Mosesā final speech to the Israelites in the last five weeks of his life. The man who once described himself as āslow of speech and slow of tongueā (Ex. 4:10) now has a great deal to say. Moses rebukes the people for their lack of faith and repeated misbehavior in the wilderness, and recounts events that occurred and laws that were given during their forty-year journey. Moses begins his epic lecture by mentioning certain places where the Israelites provoked God to anger. Rashi explains that Moses simply mentions the place names and not the sins committed there āout of honor for the Children of Israel.ā But isnāt Moses criticizing the people? How does he honor them at the same time?Ā Rav Yosef Nendik explains that when a person lacks self-awareness and is oblivious to what he has done wrong, he needs a long explanation about why he is being reprimanded. For one who already understands his mistake, a simple hint is enough. Imagine a family on a cross-country road trip. At Mount Rushmore the children canāt stop bickering and their fed-up parents pack them backĀ into the minivan. The kids realize their mistake and cry to return to the monument, but it's too late.Ā Another time, these siblingsĀ start to bickerĀ and theirĀ mother wants to remind them why it's a badĀ idea.Ā She says simply, āMountĀ Rushmore.ā She doesnāt need to bring up the insults they traded, or the familyās missed opportunity to enjoy the national monument. The children know full well what they did wrong that day. It is to the Jewish peopleās credit that we needed only a small allusion to our sins to understand why we were being rebuked.Ā
Image: āStudy for the figure of Mosesā by Jacob de Wit, c. 1730