How do you know that it is true?
My daughter, when I tell her that I believe in God.
Now. She didn't expect a response. She is a feminist after all, and I am a Patriarchal male. A response wasn't even worth considering, let alone entertaining - no, scratch that - let alone even allowing to be aired.
Nevertheless what would I have said over a quiet table, or in a parlor where ideas were judged on their merit, and not upon the gender and emotional baggage of the participants?
I mean, that I don't know, as in I don't have knowledge of God.
I have faith in a God that I have wrestled with and found to be GOOD. Good, as in a "Good God, that loves mankind". The same God that is proclaimed in most, if not every, Orthodox Vespers. I haven't attended many Liturgies - apostate as I am - so I couldn't speak to them.
But the God I worship isn't a simple God. He's not easy to anger, but that doesn't mean he can't be angered. He doesn't have the Pharisaical list of absolute rights and wrongs the Protestant God of Penal substitution has. Most importantly, his rules don't conflict with one another - pitting one group who follows one set of rules against another group who follows another set.
Do Protestants each worship the God of their desire, or are they merely distortions of the one...
Their god, or gods, are confusing, contradictory, at cross purposes to one another. They are angry or don't care, depending upon who you talk to. The whole matter is tedious.
My God is merely Good. Just Good. And he invites me to participate in his goodness. Do I need Orthodox praxis to participate in his goodness?
Yet, after a life of licentiousness, followed by years of repentance - outside of liturgy and confession, outside of ceremonial fasting, away from icons, St Mary of Egypt was recognized as a Saint.
This is not the normal path to acquiring the mind of Christ. There is a reason the Church offers the medicine it does. But to the Protestants out there, it is medicine. It is offered to help us participate with, and appreciate, the God we worship - to acquire his mind - it is not a "works based" righteousness.
Christianity is not about morality. If it were, the Stoics would be considered Christian, and they are not. It's about God. And the Icon of God, on Earth, was Christ.
Take what you will from this.
To understand Christ is to understand God, and to understand God is to understand Christ. It's not too complicated. God isn't looking for my damnation, he doesn't care about prescribed sets of rules. He Gave us the Spirit - the fruits thereof are what he wants from us. He wants us to acquire the mind of the Spirit - His Spirit.
At the end of the day - I don't worry about my "Salvation" anymore. I don't even care. I do not even think about it.
For he is a Good God, and he loves mankind.
Protestants use the, "Are you saved?" question for outreach. Everyone asking the question convincing themselves that if they answer, "yes", that this magical thinking will guarantee "Salvation".
Yet, their Salvations are as muddled as their gods, or as their distortion of the one true God.
Yes, Salvation is faith - as is mentioned in my 5th paragraph. Faith in the good God that I see dimly. Faith in the good God whose Christ came to this earth; and faith in the good God whose Spirit was promised, and with whose help I'm acquiring the ability - day-by-day - to see more clearly.
Seeing him with absolute clarity, however, I believe will take time.
But I think I'm on the path I need to be on.
Lord Jesus Christ,
Son of God,
Have Mercy upon me,
A Sinner.
It is one thing to believe that God exists. But beyond that, it is important, even vital, that God is good. Fr. Stephen Freeman explores thi