questioning auto culture is noticing whenever you imagine yourself with a lover its always someone who looks like you or acts like you
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questioning auto culture is noticing whenever you imagine yourself with a lover its always someone who looks like you or acts like you
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i'm not sure if this is anti-religion but i'm an autotheist (with delusions about being a god) and my friend who's an atheist constantly belittles me and doesn't believe me when i talk about my beliefs. he says stuff like how i'm just being delusional or just responds with 'i support but i don't understand' i don't know if this is just me being weirdly protective about my beliefs or if this is actually anti-religious
This is anti-religion and saneism.
This is absolutely anti-religion. Why *sighs and rubs temples* why do people hate on egotheists and autotheists so fucking much? Istg, it overlaps with hate for divinekin and godshards. People just hate fucking whimsy.
I'm sorry that your friend is an ableist dick to you. Honestly, if you wanna stay friends with him, I'd have a serious discussion with him and tell him that his disrespectful bullshit isn't okay and lay a boundary that this sort of talk isn't okay.
@this-is-ableism @this-is-saneism @isuggestbetterfriends
Automisia and deitykin alterhumisia(/anti-religion?) is the constant demonization of self-pride. Whenever people are proud of their appearance, their work, or especially who they are, other people are quick to tear them down, calling them shit like egotistical, selfish, and narcissistic (which is also ableist) even if they've done nothing wrong and are just sharing their joy. Meanwhile, people who self-deprecate are praised for their humility (which is harmful to them too). This culture has made me deeply ashamed of not only my attraction to myself, but even worse, my worship of my divine aspect. These are not only parts of who I am, but ways I cope with my mind telling me I'm an evil person. To be learning to love myself through romantic, sexual, and religious love, only to hear constantly that loving yourself in these ways is evil, makes me have to start all over again repeatedly. I just wish people share in others' joy rather than being assholes whenever they see someone uplifting themself and being who they are instead of tearing themself down for validation.
I'd call this culture misogynist and queermisic too as women and queer people are the most common victims of this I've seen.
This is automisia, alterhumisia, ableism - also has ties to misogyny and queermisia
woah, what a list, but all very true!
What I mean: I fully believe I am god because I find the divinity in my own life and myself, because me and my higher self are not distant or different - we are the same. I find praying to myself such an empowering and intuitive thing that pulls me towards what I align with that much easier because as I pray to myself, I connect to myself on all levels and gain insights from the me who has already done what I intend to do so that my life may flow that much smoother. I believe in the pagan gods, and the old gods that are now part of the Infernal pantheon, that they are to be respected and offer wisdom for those who choose to seek it. I also align with gnostic teachings, and believe that the abrahamic god as we know it is a false, cruel god, and that the true god is kind, benevolent, and loving to all.
What I say: I’m gnostic pagan
Varieties of Theism
Agnostic Theism Whereas atheism and theism deal with belief, agnosticism deals with knowledge. The Greek roots of the term combine a (without) and gnosis (knowledge). Hence, agnosticism literally means “without knowledge.” In the context where it is normally used, the term means: without knowledge of the existence of gods. Since it is possible for a person to believe in one or more gods without claiming to know for sure that any gods exist, it's possible to be an agnostic theist.
Monotheism The term monotheism comes from the Greek monos, (one) and theos (god). Thus, monotheism is the belief in the existence of a single god. Monotheism is typically contrasted with polytheism (see below), which is a belief in many gods, and with atheism, which is an absence of any belief in any gods.
Polytheism Polytheism is the belief in the existence of multiple gods. The prefix ''poly'' means many, so polytheists believe that there are multiple divine forces in existence. The Greek and Roman pantheons are excellent examples of these, as they consist of many gods that govern different aspects of nature and essences of humanity. Some argue that Christianity is a polytheistic religion because of the worship of the Trinity. However, the Father, Son, and Holy Spirit are all aspects of a single God, making it a monotheistic religion.
Deism Deism is actually a form of monotheism, but it remains distinct enough in character and development to justify discussing separately. In addition to adopting the beliefs of general monotheism, deists also adopt the belief that the single existing god is personal in nature and transcendent from the created universe. However, they reject the belief, common among monotheists in the West, that this god is immanent—presently active in the created universe.
Henotheism and Monolatry Henotheism is based upon the Greek roots heis or henos, (one), and theos (god). But the term is not a synonym for monotheism, despite the fact that it has the same etymological meaning.
Another word expressing the same idea is monolatry, which is based on the Greek roots monos (one), and latreia (service or religious worship). The term appears to have been first used by Julius Wellhausen to described a type of polytheism in which just a single god is worshiped but where other gods are accepted as existing elsewhere. Many tribal religions fall into this category.
Pantheism The word pantheism is built from the Greek roots pan (all) and theos (god); thus, pantheism is either a belief that the universe is God and worthy of worship, or that God is the sum total of all there is and that the combined substances, forces, and natural laws that we see around us are therefore manifestations of God. The early Egyptian and Hindu religions are regarded as pantheistic, and Taoism is also sometimes considered a pantheistic belief system.
Panentheism The word panentheism is Greek for “all-in-God,” pan-en-theos. A panentheistic belief system posits the existence of a god that interpenetrates every part of nature but which is nevertheless fully distinct from nature. This god is, therefore, part of nature, but at the same time still retains an independent identity.
Impersonal Idealism In the philosophy of Impersonal Idealism, universal ideals are identified as god. There are elements of impersonal idealism, for example, in the Christian belief that "God is love," or the humanist view that "God is knowledge."
Autotheism The term ''autotheism'' is composed of two parts: the prefix, ''auto,'' and the root/suffix combination, ''theism.'' ''Auto'' means ''self, one's own, by oneself.'' So, autotheism is the belief that one is a god themself. It has also been described as someone who mistakes one's inner voices as God's voice within them.
Kathenotheism The belief that there are many gods, but only one deity at a time should be worshipped, each being supreme in turn.
Ditheism (or Duotheism) The belief in two equally powerful gods, often, but not always, with complementary properties and in constant opposition, such as God and Goddess in Wicca, or Good and Evil in Zoroastrianism and Manichaeism. The early mystical religion Gnosticism is another example of a ditheistic belief of sorts, due to their claim that the thing worshipped as God in this world is actually an evil impostor, but that a true benevolent deity worthy of being called "God" exists beyond this world.
Misotheism The belief that gods exist, but that they are actually evil. The English word was coined by Thomas de Quincey in 1846. Strictly speaking, the term connotes an attitude of hatred towards the god or gods, rather than making a statement about their nature.
Dystheism The belief that gods exist, but that they are not wholly good, or possibly even evil (as opposed to eutheism, the belief that God exists and is wholly good). Trickster gods found in polytheistic belief systems often have a dystheistic nature, and there are various examples of arguable dystheism in the Bible.
Animism Animism is the idea that all things—animate and inanimate—possess a spirit or an essence. First coined in 1871, animism is a key feature in many ancient religions, especially of indigenous tribal cultures. Animism is a foundational element in the development of ancient human spirituality, and it can be identified in different forms throughout major modern world religions.
Totemism Totemism is a system of belief in which man is believed to have kinship with a totem or a mystical relationship is said to exist between a group or an individual and a totem. A totem is an object, such as an animal or plant that serves as the emblem or symbol of a kinship group or a person. The term totemism has been used to characterize a cluster of traits in the religion and in the social organization of many primitive peoples.

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