Dicaeopolis / Δικαιόπολις
Dicaeopolis
(Fons Imaginis.)
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Dicaeopolis / Δικαιόπολις
Dicaeopolis
(Fons Imaginis.)

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out of context Aristophanes’ Acharnians
Dikaiopolis was the original I Just Wanna Grill guy
O glorious Eye, with this my last fond look the heavenly light I leave; my day is gone.
Opposition to war was a recurring theme in Aristophanes’s plays, especially Acharnians and Lysistrata.
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Daily Classics - The Festival of Pointing and Yelling “What’s That Behind You?”
(Taking suggestions for a better translation of Ἀπατούρια).
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The Deceptionalia is a festival held by the Athenians, the reason behind which is made clear by its naming.
To explain: there was a war between the Athenians and the Boiotians, with the Boiotians being led by Xanthos and Thymoites ruling the Athenians. (Thymoites, at the time, was already getting on in years). So Xanthos of the Boiotians challenged Thymoites to a duel, the terms being that, if he won, he would rule the Athenians as well as his own people; but if Thymoites won, he would rule the Boiotions as well as his.
As Thymoites wasn't willing to meet the challenge because of his old age, to avoid having his fatherland enslaved to another on account of his lack of strength, he announced that he would hand over power to whoever fought the duel. A Melanthios, by blood an Arkadian but living in Attike, went to fight on his behalf. When they got to the place which had been marked out for the duel, Melanthios overcame Xanthos by a trick. As the Boiotian came forward, he said to him, "Xanthos, you double-crosser! You said you'd come alone, but you've come with someone else!" When Xanthos then span around to see who had followed him, he was wounded by Melanthios and killed.
Because of this, the Athenians celebrate the festival, which they call the Deceptionalia after this deception of Melanthios.
(Scholiast to Aristophanes’ Acharnians 146; my translation)
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Ἀπατούρια ἑορτὴ παρὰ Ἀθηναίοις τὸ συμβὰν δηλοῦσα τῇ προσηγορίᾳ.
The Athenians have customarily sacrificed a pig and sprinkled the assembly seats with its blood, in honour of Demeter, since the pig harms the goddess' fruits.
Scholiast to Aristophanes’ Acharnians l. 44; my translation
εἰώθασιν οἱ Ἀθηναῖοι θύσιν δέλφακα καὶ ῥαίνειν τὰς καθέδρας τῷ αἵματι εἰς τιμὴν Δημήτρας, ἐπειδὴ τοὺς καρποὺς αὐτῆς βλάπτει.
Ah! The generals! They are numerous but not good for much!
Aristophanes, The Acharnians, line 1078