Friend in an alleyway | my wife sent me this photo the other day and said "you HAVE to draw this." and I agreed completely <:
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Kiana Khansmith

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★
he wasn't even looking at me and he found me
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@starbr1te
Friend in an alleyway | my wife sent me this photo the other day and said "you HAVE to draw this." and I agreed completely <:

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Solidarity between LGBTQ+ people and unions has saved an event denied ‘a single penny’ of council money
"What’s the point of supporting gay rights but nobody else’s rights. You know? Or - workers’ rights but not Women’s rights - it’s - I don’t know - illogical."
"There’s a lodge banner down in the welfare. We bring it out for special occasions. It’s a hundred years old. I’ll show it to you one day. It’s a symbol like this -
Two hands.
That’s what the labour movement means. Should mean. You support me and I support you. Whoever you are. Wherever you come from. Shoulder to shoulder. Hand to hand."
These wonderful people have a single braincell to share but unfortunately none of them are using it

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happy pride don’t forget to set billionaires’ houses on fire and steal their drugs
Filippo Palizzi (Italian painter 1818–1899)
Excavations in Pompeii, 1870
Oil on Canvas
119.5 × 86 cm.
Private Collection
@anthropologist-on-the-loose get peer-reviewed because your shared experience with the subject of the painting really heightened the emotional impact of this artwork for me ( An impact which was already high tbh. The idea that Pompeii was built by generations, buried by generations, uncovered by generations. What if I just started screaming and never stopped. )
"Built by generations, buried by generations, uncovered by generations" is ruining me, thanks
But it was buried by generations! Yes, it was buried in a volcanic eruption, but it was also figuratively buried. Over the centuries the location of Pompeii was lost, and it was found again by accident during construction projects. The ruins were not conclusively identified as the city of Pompeii until the 18th century (more than a millennia and a half after the eruption!) and it has been excavated ever since. People have been digging there since before the formation of the United States.
It's truly an incredible, one-of-a-kind site.
sheltered by the boughs...
THE WEEPING WILLOWSSSS
“If a society puts half its children into short skirts and warns them not to move in ways that reveal their panties, while putting the other half into jeans and overalls and encouraging them to climb trees, play ball, and participate in other vigorous outdoor games; if later, during adolescence, the children who have been wearing trousers are urged to “eat like growing boys,” while the children in skirts are warned to watch their weight and not get fat; if the half in jeans runs around in sneakers or boots, while the half in skirts totters about on spike heels, then these two groups of people will be biologically as well as socially different. Their muscles will be different, as will their reflexes, posture, arms, legs and feet, hand-eye coordination, and so on. Similarly, people who spend eight hours a day in an office working at a typewriter or a visual display terminal will be biologically different from those who work on construction jobs. There is no way to sort the biological and social components that produce these differences. We cannot sort nature from nurture when we confront group differences in societies in which people from different races, classes, and sexes do not have equal access to resources and power, and therefore live in different environments. Sex-typed generalizations, such as that men are heavier, taller, or stronger than women, obscure the diversity among women and among men and the extensive overlaps between them… Most women and men fall within the same range of heights, weights, and strengths, three variables that depend a great deal on how we have grown up and live. We all know that first-generation Americans, on average, are taller than their immigrant parents and that men who do physical labor, on average, are stronger than male college professors. But we forget to look for the obvious reasons for differences when confronted with assertions like ‘Men are stronger than women.’ We should be asking: ‘Which men?’ and ‘What do they do?’ There may be biologically based average differences between women and men, but these are interwoven with a host of social differences from which we cannot disentangle them.”
— Ruth Hubbard, “The Political Nature of ‘Human Nature’“
when thinking about how oppression works, on a structural level, my guiding principle is that I must spend at least as much time looking down as I do looking up.
what do I mean by this? here's an example. when my surgery is delayed multiple times, I spend a little time looking up (there is only one surgeon in the entire area who will perform this surgery on trans people, so every trans person's surgical timeline is bottle-necked and delayed by months every time he goes to a conference or takes a vacation or experiences an injury. in other words, if I was cis, I would not encounter this difficulty in accessing surgery). and then I spend time looking down (due to nonstop harassment and legal threats, this practice now only treats adults and will no longer perform surgeries on minors. in other words, my access to surgery is predicated on adult privilege I have at the direct expense of trans youth's lack of access).
if you do not build a habit around thinking in this way, you will become the person Audre Lorde describes as "so enamored of her own oppression that she cannot see her heelprint upon another woman's face." If we are seeking to dismantle structures of oppression, rather than to simply use and climb them, then we absolutely must make a practice of looking in both directions, especially when we feel like we're on the bottom.

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Text of tweet under the cut because it is loooong.
But... Stochastic Parrots.
Just a note that Timnit Gebru didn't go away and stop doing important work after being fired from Google! She founded the Distributed AI Research Institute (DAIR). Among other things, DAIR hosts the Luddite Lab Worker Resource Hub, which partners with unions to help workers push back on mandatory AI in the workplace. She's continuing the fight and actively resisting many of the things she and her coauthors warned us about in 2020, and maybe you can too.
[kermit the frog voice] i am not afraid to keep on living i am not afraid to walk this world alone
May your 25th of May be glorious! Here's to Truth, Justice, Freedom, Reasonably Priced Love, and a Hard Boiled Egg.
Saw an op-ed that was on the surface a complaint about kids not wanting to take on family heirlooms but read like an elegy to dying traditions. The hardest part was the anxiety without recognizing that they didn’t pave the way for the decisions they assumed their kids would make.
(This is written entirely within the dominant white/western culture - about traditions that have neglectful stewardship rather than those actively suppressed)
The anxiety makes sense. You’re seeing, too late to do anything about it, that there’s no foundation - no space - for the traditions you expected to pass on. Your kids _can’t_ take your mom’s fine china. So now instead of enjoying what you have you worry about its future.
I see a pattern in these op-eds though - a pattern in what’s left unsaid. There were responsibilities tied to these traditions. You collectively assumed they _would_ be passed along. So collectively, what did you do to ensure those traditions _could_ be passed along?
Op-eds never speak for everyone, but it’s worth acknowledging the pattern in what speech is deemed worth sharing widely. And in this particular pattern, there’s an answer: that answer looks like “nothing.”
You want the china passed down but your kids have no room in their rentals. You want grandkids but your kids don’t have the financial stability. You want that cross-country RV neverending road trip but you’ve had decades of wanting lower taxes more than you wanted infrastructure.
The bleak outlook for traditions is a direct result of the unmaintained foundations for them. The second best time is always now - if it’s important enough to op-ed about, what are you willing to change to get it back? What will you give up or re-prioritize?
I kinda think that world-defining assumptions are always gonna break without maintenance. So rather than getting mad at whoever’s next for not carrying on the norms we didn’t do upkeep on, when it’s my turn, I hope I’m introspective enough to help instead of externalize & blame.
This.
The bleak outlook for traditions is a direct result of the unmaintained foundations for them. The second best time is always now - if it’s important enough to op-ed about, what are you willing to change to get it back? What will you give up or re-prioritize?
I follow a Facebook group of “Memories of …” for my hometown - a rustbelt community that has gone from a thriving hub of industry to a much-less-thriving place.
The group is a collective lament. Decades-old pictures of well-kept churches. Aerial shots of the main intersection downtown, lined with big cars. Scanned advertisemetns from local stores featuring pictures of their interiors. These alternate with the drumbeat of news: the Catholic diocese is closing churches. Selling them. Tearing them down. STores downtown are closing. The traffic light has been replaced with a four-way-stop.
“That’s the church my parents were married in!” “How could they tear down that beautiful building. Such memories!” “All the businesses are closing. It must be the taxes.” ”They’ve sold the old lodge downtown.” “They’re not opening the skating rink this year. We always used to go.”
And sometimes I chime in.
“Do you attend that church? Do you give? Or do you just want the building to look pretty for you? “ “Do you volunteer at that park? Why not?” “Did you vote for that recreation bond issue?” “Are you a member of that Lodge? Why not?” “Do you shop downtown? Or did you start shopping at Walmart and Amazon to save a few bucks?”
If you feel something is worth preserving, why do you not participate in its preservation?
Community is not a spectator sport.
Community is not a spectator sport
It's Tails! ✈️
a little aged up so he's 13-14 -ish here, he built his first drone when he was 8.
More of sonic human au here

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There are 2 types of fanfic:
fanfic that I like
fanfic that is none of my business
weaponized competence
learned helpfulness