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Now is an excellent time to tell your Democratic Congress Critters trans Healthcare is important

If you can't safely contact them in person, here are some other options:

Call the Capitol Switchboard at (202) 224-3121 and ask to be connected to the representative of your choice.

Medicaid and Medicare coverage would go away, no matter what state you are in. ACA plan coverage would go away. Hospitals would fully just have to stop offering trans care, full stop, or lose their federal funding.

In countries with universal healthcare, this is a non-issue during a strike. Our access to healthcare isn't tied to working. It's an unconditional right for each and everyone of us.

“Am I ssure?” Crowley hissed, pressing scalding kisses under Aziraphale’s jaw. “Six thousand years and you ask if I’m sure?” @theladyzephyr

Recently, I watched Jill Bearup’s review of the Good Omens Amazon Prime adaptation – a video you can watch here, and even if you don’t, I highly recommend you watch any of her other videos, especially her newer stuff about fight choreography – and something she brought up set my brain rolling down a particularly interesting hill.

She compares the series (written by Neil Gaiman) to the book (written by Terry Pratchett and Neil Gaiman), and points out how one of the things the series does differently is that it shows the crucifixion of Jesus Christ. Jesus doesn’t appear in the book Good Omens, though a major part of the story’s premise is that all the events described in the Bible actually literally happened. The book is centered on the birth of the Antichrist, but it doesn’t present us with the Christ that he is “anti” to.

Bearup comments that the story of Good Omens doesn’t really work so well if Jesus’s death (and subsequent rebirth) is one of the things that actually literally happened in the world. This is because the other major part of the story’s premise is that Heaven is, in many ways, just as bad as Hell. The angels are just as much a threat as the demons are to the world, to humankind, and to our protagonists. There is no inherent, definite separation between “good” and “bad” in Good Omens; humanity, and life on Earth, is the important thing worth fighting for.

But Jesus’s death indicates that there is an inherent “good” separate from “bad.” It also indicates that Heaven is the ultimate good place, and the ultimate goal, because Jesus’s death was for the purpose of redeeming the sins of humanity so that humans could in the end go to Heaven. If Heaven is just as bad as Hell, how can there also be this objectively good “dying for our sins” thing?

I find this view particularly interesting because none of this occurred to me while watching Good Omens. I didn’t think at all about the Jesus scene or what it implied. It didn’t linger with me; it didn’t affect my interpretation of the rest of the show.

And that’s really because Jesus doesn’t matter to me. At all.