it's kinda scary how you can just be tired all the time forever
One Nice Bug Per Day
PUT YOUR BEARD IN MY MOUTH
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@s-quashed
it's kinda scary how you can just be tired all the time forever

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Osijek, Croatia.
Leaf art by Nicola Faller of Slama Art project.
August 2021.
(source)
if âhealingâ means feeling calmer about how people misused their power with you while continuing to use their same tactics to misuse your power with others then what is the pointâŚ..
if âhealingâ from abusive or inadequate or objectifying relational damage results in empty ties with people you canât truly recognize or affirmâŚ.. what is the pointâŚâŚ
pat califa, public sex: the culture of radical sex, 1994, 2000
It's hard enough to keep S/M relationships between mundane tops and bottoms free of unhealthy power dynamics. We dance together in an ever-changing stream of mutual needs and insecurities. When your top also becomes your spiritual mentor, the waters are even more treacherous and muddy. Too many people assume that if you are a chela, apprentice, or novice, you must also be a bottom. Is it possible for someone to enter the tribe of modern primitives without taking on a sponsor who is also fucking her or him? Am I the only person who thinks this encourages an abuse of power?
Very few practitioners of S/M magic have described an ethical component to their practices. It seems vital to ask why we want to generate ecstatic or trance states or become powerful sorcerers, shamans, or witches. Are we seeking our true names? Looking for spirit guides? Asking for solutions to difficult problems? Making amends for offenses against someone else's spirit or freedom? Or are we just trying to feel groovy? Anybody who can afford a hit of MDMA or a bag of heroin can achieve bliss and euphoria. In this hyper-rational, Apollonian society, we need more Dionysian energy to give our lives balance. But you can't exist in a perpetual state of hedonism without becoming an abusive, irresponsible joy junkie. Too much feeling is as bad as too much thinking. We need to always ask ourselves, How do we treat each other? What is right or wrong? Does this make us better, wiser, kinder people? Is our process democratic? Are we accessible to newcomers? Do we do our own shit work or expect others to wait on us?
Power (surprise, surprise) is the crux of the matter here. The only legitimate source of power is responsibility. Other people may try to give somebody power because they think that person is smart or beautiful, or because they want to manipulate that person. But it is always wrong to wield power if you are not prepared to accept the consequences for your actions and do the work it takes to use your strength and authority with precision and fairness. A good leader's many people's servant. If being trained to become a perfect servant sounds too humiliating, you are not strong enough to withstand the temptations of wielding power.
Some people are attracted to magic precisely because it seems like a shortcut to power. No grubby hands, no sore shoulderâ just flying with the angels. I compare this to putting sugar in your coffee with a steam shovel. The Goddess helps those who help themselves. If you want a job, get your resumĂŠ and your work drag together in addition to burning a dollar bill on your altar. If it's your very last dollar. don't burn itâ use it for bus fare to a job interview.
Legalizing copyright infringement would be dismantling one of the few limitations on the white urge to steal from Black Art and Black Artists. The practical application of it would be anti-Black as fuck
this argument makes so many assumptions that I disagree with that I don't know where to start
damn asker, that's crazy and would suck. good thing we have robust IP law in the United States to prevent theft from Black artists
now to take a big sip of coffee and look up who owns Tupac Shakur's likeness
Steven Spielberg has received criticism for buying the film rights to MLK's speeches, and further controversy stems from King's estate.
In 2009, Steven Spielberg's DreamWorks company paid the estate for film rights to King's words, along with his life rights, which allow a person or company to make content based on an individual's story. DreamWorks has yet to produce or direct Spielberg's planned King biopic, but the rights have caused complications for numerous filmmakers. (Neither Spielberg's literary agent nor King's estate returned Broadly's request for comment.)
King has received only one major biopic, 2014's Selma, directed by Ava DuVernay [âŚ] Instead of using King's speeches, DuVernay wrote original monologues that sounded like soliloquies the civil rights leader could have given. [âŚ] When asked about the changes in 2014, DuVernay told the Washington Post, "We knew those rights are already gone. They're with Spielberg."
every single member of TLC declared bankruptcy in '95 because despite selling 10 million copies of CrazySexyCool worldwide and having all four singles on the Billboard top 5, they were still $3.5 million in debt to LaFace Records, at the time owned by a German company controlled by an ex-Nazi family. copyright law protects who from what now?
Legitimately insane ask to send in a world where one of the main uses of copyright law in the music industry in the 80's and 90's was suing black artists for using a 5 second sample of a beatles riff in a hip-hop song or shit like that.
I left it in the comments but Iâll say it here. Rapper Biz Markieâs 1991 album âI Need A Haircutâ was famously the basis of a lawsuit over his sample of Alone Again (Naturally) on one of its tracks. His loss in that court case effectively killed the decade of open sampling in hiphop that had preceded this and resulted in every copy of his album being seized and destroyed. Anyone who doesnât see a problem with the result of this case essentially hates hiphop

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legalize copyright infringement
to be clear this is a fully sincere political belief that I have. I am pro copyright infringement and in fact anti "asking for permission to make derivative art"
a few people in the notes seem to be under the impression that this is a stance that requires caveats. so just so we're all on the same page: no exceptions. "stealing art" (copying existing works for personal gain) is a good thing.
some of you seem to have bought into the capitalist lie that copyright infringement causes artists to "lose money", which fundamentally assumes that everyone (or even like a notable portion) who obtains a would-be-illegal copy would have otherwise paid full price to obtain the original. and like we all know that's not true right
So without copyright, what would prevent capitalists from taking a book and selling copies of it at a much lower price than the author? (thereby preventing the author from making money on their creative work)
this is already how copyright law works. working creatives (the majority of people in the industries) already sign away their work to "capitalists" (problematic wording - petit bourgeois artists are typically already capitalists, but i do understand the intent) and then are not permitted to make money off of or sell their work, have no claim to it, and will be legally decimated if they try to outside of whatever very narrow avenues may be granted to them
Copyright law was initially created *for* the owners of printing presses to allow *them* to own the works of authors and artists over other printing press owners. An artist's profit and control of their work was never a goal of copyright; rather, the goal was codifying "intellectual property" as a commodity, the production of which could exploited by the owners of the means of production (the printing press initially)
copyright does not protect artists or protect their right to produce or sell art. it gives them the right to *prevent others* from producing or selling art.
actually, it doesn't even give them that right-- it gives that right to the *owner* of the intellectual property, not the *creator* of it. out here in the real world, almost all the IP is owned by corporations and capitalists, not the person who originally created it. they either signed a contract which automatically gave over ownership to their employer, or they sold their IP rights directly in order to keep themselves fed.
The dusky violet sea at dawn
feeling culturally fucked off is so weird cause I know it's just a cultural thing but it still feels crazy and I'm biased towards the feeling that sure it's "culture" but lbr higher latitude brings about the normalization of sociopathy.. but actually we're just all sociopathic in our different ways âĽď¸
Anne Sudworth, Earth Light Trees
David Robert ElliottÂ

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introverts are evil yes but extroverts are evil in a way that i donât know how to love without god helping me embody grace
sharp objects edit
song: get drunk - lana del rey
Nursing and other healthcare jobs are becoming gig work â like driving or delivering food for Uber â making the jobs more miserable and low-paying, writes Cory Doctorow.
The platforms collude with lawmakers and regulators who are in the pockets of investors.
Itâs part of a larger economic trend: âFrom fintech to price-fixing to gig-work, the entire industry runs on the very stupid proposition that âitâs not a crime if we do it with an app.ââ
Cory: âSometime in this century, our political class and our financial class arrived at a consensus that Douglas Rushkoff describes as âgo meta,â in his 2022 book _Survival of the Richest_:
pluralistic.net/2022/09/1âŚ
âThe âgo metaâ ethos insists that the most important, smartest and most valuable move is always _away_ from productive labor. Donât drive a cab: go meta and own a medallion that you rent to a cab driver. Donât own a medallion, go meta and start a gig-work ride-hailing company. Donât start a gig-work ride-hailing company, go meta and _invest_ in a gig-work ride-hailing company. Donât invest in a gig-work ride-hailing company, go meta and buy _options_ in a gig-work ride-hailing company â and so on and so on, into ever more abstracted forms of gambling and rent-collection.â
Iâve been saying this for years: It often seems that the only way to succeed is not to do work that produces value, like a nurse. Itâs not even to own property, like a 19th Century robber-baron that owned factories and railroads that produced value. The only way to succeed is to move money around. Thatâs a bad way to run a society, and it results in riots and blood in the streets when the workers get desperate enough.
iâve read some literature that points out two major evils of the system: 1) the gig nurses actually get paid a little bit MORE than regular nurses for having more flexibility, which demoralizes nurses who stay put; 2) the fact that thereâs incentive to become a vagrant nurse means nurses canât get used to a single hospitalâs way of doing things, including their emergency operations plans or even just âhey what do we do if we run out of amoxicillin?â this is insanely dangerous on all fronts. we are walking back not just worker protections but public health safeguards developed over decades of crisis management research. itâs all coming unraveled because of corporate greed.
Also the more actual work is abstracted and pushed into the realm of ephemeral gig companies and beyond, the harder it is for workers to unionise, because theyâre bouncing between endless companies, platforms, pseudo-employers that are like hydra heads. You canât target them because one goes away and two more sprout in its place, the people who we need to leverage power against can just hide behind constantly changing legal entities and abstract away the fact that employees are to even have a specific employer.
conscious observer
it can be hard sometimes not to get sucked into constructing a political framing for why iâm fundamentally different than someone i dislike as opposed to just disliking them and moving on. itâs hard to avoid the allure of that righteous reassurance when distance isnât an option.
the cope becomes creating that desired distance ideologically, in my brain. which is kinda pointless and feeds into the need to be âbetterâ than.
i donât want to politicize interpersonal grievances. when someone else does it, i want to feel gratitude for the reminder that oh yeah, thatâs not what i wanna do myself.

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Considering introducing a controlled burn to the prairies of my mind
genuinely one of the most interesting things about the various movements to name/describe/prevent domestic and sexual abuse is that the resistance to it takes so many different forms, including the form of appearing to want to end domestic and sexual abuse while putting so much energy into increasing it, like the violence against women act, all the efforts to prevent sex trafficking, sex offender registries, hate crimes legislation, etc. itâs almost as if when you donât put survivors and the most vulnerable at the center of your politics you end up making things worse and harder for everyone.
you can watch the push/pull between priorities with each one: for the VAWA, the priority wasnât all battered women, but the subset of women mostly likely to be seen as employable and contributing to society after being deemed deserving of rescue. for sex offender registries, the priority isnât survivors and the support they need to adapt to the harm they experience, but to punish and constrain perpetrators.
want help but arenât good at appearing like an employable white cis woman? tough shit. make sure you proofread your resume and cover letter before you try to leave your husband.
want help but to get it you need to put someone you care about on a list that makes a safe dignified life impossible? tough shit. just donât report them if you donât want their life ruined.
i remember the first time i opened up to a counsellor about the things my dad did to me in order to ask for some kind of help, not only did i not get help but she was shocked that i hadnât reported him to the police and encouraged me to do so. and i remember thinking they just donât get that that would make my life worse. even without considering the impact on him, the amount of upheaval that wouldâve caused for my family and myself, especially since i was dependent on him financially. but as soon as you bring anything even as tame as universal basic income into the conversation, or idk the wild concept of everyone being allowed to live in homes without having to pay rent to a bank or a landlord, suddenly thatâs crazy political talk, radical and unrealistic.
there has to be a wider reckoning of the fact that so many big ideas about helping certain groups of oppressed people or preventing violence are completely dead in the water if we are willing to keep compromising and accepting anything but the complete overthrow of the capitalist order, the end of the management and restriction of our collective resources by authorities.
truly!
I feel like fantasies often become the priority in these circumstancesâ fantasies about order and control, fantasies about the family and society, fantasies of justice and forgiveness, you name it
if everyone got better at smashing these fantasies and replacing them with real actionable priorities think of where weâd be