âSo whatâs it like being a witch that doesnât celebrate any holidays?â
Iâm answering an unasked question that I had an idea about a post for right now because I think itâll help explain something to a few people. But also Iâm going to try to keep in the realm of what I personally experience rather than try to expand this concept further than that to prevent any wanderings into territory that I donât feel comfortable discussing with tumblr at large because yall lost privileges.Â
So for me, when I started working with witchcraft I started with spellwork, as a lot of you whoâve known me for a very long time know. it wasnât until about six or seven months into my spell experimentation that I stumbled upon the whole religion and religious aspects, especially holidays. Holidays were already a pain for me, because they required a lot more attention than spellwork did that I could not do due to the way I was living (with my very religious parents). They required an altar set up, specifically made for a religion. They required deity things, which I did not have. And the holidays themselves were at inconvenient times for me, because a lot of times they didnât overlap with the âsecularâ holidays that I am used to dealing with. Sometimes theyâd overlap with religious holidays for my family, which proved problematic.Â
My associations with religion in general stems from my family because there was a lot of abuse with regards to religion, and there was a lot of expectations of how you were supposed to act and live in that religious life. So from dress, to actions, to the way you stood, the things you did, how often you fasted, etc. The religious calendar was very full of a lot of things all happening at once. So you can imagine my instant dislike of holidays in the âWitch religion of Wicca.â Hereâs another set of things that I âhave to doâ in order to be âa good practitionerâ of my âreligion.â
But I tried when I could, this happened for about a year or two before I came to the harsh realization that not only was I not practice Wicca by any means (because I was a) not practicing any sexual content with any regards, b) I was not initiated because I was not old enough anyway, and c) that what I was practicing lacked much of the internal mechanisms of Wicca which is built on a lot of Hermetic Dawn rituals and concepts), I decided that I needed to break down what I was doing into what was the most important parts and build up from there.Â
One of the first things to go was of course Holidays (followed closely by Deities). Holidays are one of the few real big hallmarkers for me of a religion, because just in general the phrase âHolidays = Holy daysâ was beaten into my head for years. Even though I have plenty of experience with Holidays outside of religion (ie Teacherâs Day, Motherâs Day, etc) though my parentâs religion would take their chance to talk about these secular holidays in a religious way. So I see a lot of the need of a Holiday being a way to enforce a particular religious ideal or a particular ideal in general. Like the purpose of celebrating these holidays, and I mean celebrating not just as a recognition of the day but having any ritualistic behaviour because itâs that day and that behaviour is restricted to that day, and not like an average tuesday is a sign of that.Â
Add on to this that I stopped associating the days of the week, month, and year with a time value or a spell value or a âdeityâ value - you might recognize those are âassociationsâ but they are values. I stopped recognizing any calendar day as being really different in terms of their value than any other day, magically.Â
 So I have a two fold form here, where I stopped valuing above and beyond each other - which removed any sort of âthis day is more valuable than the otherâ or âthis day is more important than the otherâ but I also stopped participating in the generic âWheel of the Yearâ type holiday structure because it was so heavily religious and influenced by outer court Wicca. It participated directly with the two deities that are in Wicca, and it participates around the valuing of particular days in seasons and across seasons.Â
So two things I didnât want in my particular witchcraft.Â
But what is that like? Well, what that is like is not very different than what you would expect. I donât have anything âplannedâ for any other day because itâs a specific day. I donât do things like âplanning for the Full Moonâ because the recognition of the day of the Full Moon adds value to that day above other days.Â
I am very much subverting the norms when it comes to witchcraft because I refuse to associate value with days.Â
The only time I plan anything is when it revolves around my personal calendar, meaning âwhen I feel like itâ or âwhen I want to.â Like for instance, when I feel like doing an experimentation that requires me to following a particular day structure or an hour structure.* Rather than because itâs a special Tuesday with a special extra value day because hereâs what I believe three things that This Particular Tuesday does for me magically or spiritually or religiously.Â
âbut isnât that unfulfilling? to not have something to do throughout the year?â
Isnât it stressful to have to push things around your calendar so that you have time to do things on The Particular Tuesday? Oh I canât go out with you, friendo because I have an a Special Thing Todo Today that canât be done on any other days because itâs not The Particular Tuesday? Oh you can get out of it? So why is That Particular Tuesday that important and fulfilling then? Or is this just a facade? Oh we donât like answering questions that are intentionally made to be upsetting and put you on the defensive? Okay, we learned something.Â
Just because Iâm subverting a norm does not mean itâs âunfulfillingâ to practice witchcraft. It just unfulfilling for you because you have a specific stereotype that you associate with witches. But for me, this is very much helping me and very much associating my witchcraft with my desires, my wants, and most importantly with my needs. I am very much someone who advocates having a witchcraft practice that works for you personally, rather than what the Stereotype of What Witches Do.Â
For me, I donât have a spiritual basis in my witchcraft at all. Which is another subversion of the norm in witchcraft, but itâs very much important to my particular practice. Because that leaves open room, because I donât have dogma, or an expectation of how the âworld worksâ or a forced understanding reinforced through a particular ritual structure, or a rigid set of beliefs that can never be questioned, for me to have my own experiences be the hallmarkers of my own practice.Â
The reason Iâm a Hard Polytheist is not because I believe deities exist, but because I have experienced that they exist. The reason I believe that spirits exist, is because I have experienced that they exist. The reason I believe people (and a lot of animals) have souls is because I have experienced that they exist, but caveat here is that souls are very unimportant. Which is a whole other belief cycle that I wonât get into. This very much based on my personal experiences as a witch (we getting close to two decades now of witchery), rather than someone telling me that they exist and then I experience something or nothing later.Â
I used to be an atheist, until I had an experience. I used to think Spirits were blah blah conversation to make everyone sound more spooky until I worked with some spirit. I used to think that souls was just a concept that was used for religious morality as a âthis is going on your permanent recordâ type of punishment deal, rather than a thing.Â
But I have had room to change because I donât have rigid structures. Iâve had room to experience without trying to fit square peg in round hole of dogma. So this works for me in the long run and fulfills what I need out of my own practice.
I used to say that while everyone else was âwalking a pathâ I was in the bushes eating berries enjoying myself, rather than forcing to walk in a particular structure. Because I donât have those, I can build up or destroy any particular component in my practice.Â
Of course, I recognize that there are Holidays that are secular in nature, such as teacherâs day, veterans day, motherâs day, etc, which are part of a state run deal. And I could incorporate something like that into my witchcraft practice, it could be a thing. But I donât need to, I lack the need to add holidays to my particular practice at this point. I havenât ⌠experienced⌠the need. If I ever do, then I will. But for now, all of my secular holiday practices and celebrations exist outside of my witchcraft in my secular humanist ways.Â
Hope that all made sense!
*Just as a note, I view my experimentation with things as under the header of my witchcraft practice, but not actually touching the core parts of my actual practice. So my experimentation is loosely associated with my witchcraft because experimentation benefits and may âupdateâ my core practice, but does not actually exist in my primarily practice. Which is why I can do things like paradigm shift for experiments and also allow myself to do certain forms of religious based magic.Â