Of Stars, and their Ashes and Embers

There are real labor problems here. Base pay is often insulting. Customer tips carry too much of the burden. Workers need better protections, more transparent algorithms, protection from arbitrary deactivation, and actual recourse when the app or a customer screws them over. Car-dependent delivery is also an environmental and infrastructural problem, though in a denser city I’d still be doing this work; I’d just be doing it by bike.

But when people talk about delivery work, I rarely see them talk to actual delivery workers. I see a lot of abstract arguments about convenience, consumer decadence, “hustle culture,” and internalized neoliberalism. Meanwhile, when I’m out working and waiting in restaurants for orders, the other Dashers I meet are usually people who only speak Spanish, people who read as neurodivergent, visibly physically disabled people, or some combination of the above.

I have not met this mythical Disco Elysium poor ultraliberal hustlegrinder-wannabe people seem to be arguing with. Maybe that archetype exists somewhere. If it exists among any kind of gig worker, it would probably be rideshare drivers. But most of what I see looks less like “rise and grind” and more like “this is one of the few forms of work available to people who need flexibility, low barriers to entry, limited managerial surveillance, or a way to work around language barriers, disability, burnout, chronic illnesses and injuries with symptoms that come and go unpredictably, caregiving, résumé gaps, or discrimination.”

That does not make the current system good. It means the current system is filling a real gap that a lot of supposedly better systems do not even acknowledge.

As a disabled person who is burnout-prone and demand-sensitive, contracting as a delivery driver has given me an unprecedented level of financial flexibility. I can work when I have capacity. I can stop when I’m deteriorating. I can build my day around my actual body instead of being trapped under a manager who thinks “reliable” means “able to perform the same way every day no matter what.” That matters. It does not cancel out the exploitation, but it is also not fake just because it is politically inconvenient.

And delivery itself is not some inherently decadent evil. Sometimes people live alone. Sometimes they are sick. Sometimes they are disabled, exhausted, overwhelmed, grieving, overloaded, or recovering from something else - perhaps the stress and fatigue induced by their own job. Sometimes they need medicine, groceries, or a meal that will actually unplug their sinuses instead of whatever generic community-care slop someone thinks they should be grateful for. Humans are allowed to need specificity. “Food” is not the same as “the food I can actually eat right now.”

A serious labor critique would ask how to make delivery work safer, better-paid, less tip-dependent, less car-dependent, less algorithmically punitive, and less precarious. It would ask what kinds of flexible, accessible work should exist for people who cannot thrive in conventional employment. It would ask how cities could support bike delivery, worker cooperatives, public infrastructure, and real protections without simply replacing one bad system with a moral sermon about how nobody should ever want takeout.

But a lot of the discourse does not do that. It treats convenience itself as suspicious. It treats wanting flexible work as false consciousness. It treats the needs of disabled people, immigrants, and other people who can't fit into traditional employment structures as details to be swept aside in favor of a cleaner political image.

have a gator gal yes

Because it is confusing. It would almost feel easier if there was no love there at all. But sometimes there was love. In the way they tried to protect you. In the sacrifices they made. In the ways they worried about you, cared for you, wanted a good life for you.

And at the same time, there were still things missing.

Maybe comfort did not come in the way you needed it to. Maybe your feelings were not always understood, or noticed, or handled gently. Maybe you learned to keep certain parts of yourself quiet because it felt easier than trying to explain them.

That kind of hurt is difficult because it does not always come from cruelty. Sometimes it comes from people who loved you deeply, but did not know how to emotionally connect in the ways you needed. People carrying their own wounds, limitations, fears, or ways of surviving.

And you are allowed to acknowledge both truths at once.

You are allowed to recognize their love and still grieve what you needed but did not receive. Those things do not cancel each other out.

Forgiveness, for a lot of people, is not pretending nothing hurt you. It is slowly accepting that someone can love you and still fall short of understanding you completely.

That does not make your pain dramatic. It does not make them monsters either. Sometimes it just means everyone was trying with the emotional tools they had, and some of those tools were not enough.

And I think many people quietly carry guilt for still feeling hurt by parents they know tried their best. But being loved imperfectly can still leave wounds. It makes sense that it affected you.

At the same time, you do not have to stay trapped only in anger forever either. Sometimes healing looks like understanding that your parents were human before they were parents. People shaped by their own experiences, their own upbringing, their own emotional gaps.

That understanding does not erase your feelings. It just softens the sharp edges around them a little.

You deserved emotional safety. You deserved gentleness. You deserved to feel understood, comforted, and emotionally close to the people raising you.

And if they could not fully give that to you, it is okay to mourn it.

But I hope you also know this: the love you needed is still something you can experience in your life. Through other people. Through chosen family. Through the way you learn to treat yourself now.

The story does not end at what you did or did not receive growing up.