What sets the mysteries apart from other elements of Greek religion is their focus on ceremony and personal transformation. The Greco-Roman world was full of public ceremonies in which government officials might sacrifice a bull and recite some prayers for a crowd, but these ceremonies often only marked an occasion. The beginning of a harvest, the return of an army, the swearing-in of a new government official, etc. The value of a mystery rite was personal and transformative. The ritual was built around how it changed the participants. They marked a change not in the seasons or politics, but within the self. There are also the more practical aspects of Greek mystery rites that should not simply be left implied. A weeklong holiday of feasting and carousing, culminating in taking drugs and performing in a secret play enacting oneās own death, sounds like a blast. It is no wonder they attracted peasants and emperors alike.
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