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Two on, two off by Treflyn Lloyd-Roberts Via Flickr: Dutch Hercules G-273 taxis to its parking position at RAF Cosford ready to take part in the static display at the 2026 Cosford Air Show. Aircraft: Koninklijke Luchtmacht (Royal Netherlands Air Force) Lockheed C-130H-30 Hercules G-273. Location: RAF Cosford (EGWC), Shropshire.
Acheri: The Hill‑Ghost Child of Frontier Folklore
Origins in the High Places In the folklore of the American Southwest and certain frontier communities, the Acheri is described as the ghost of a child who died of disease—most often a wasting sickness like tuberculosis or scarlet fever. The spirit is said to linger in elevated terrain: hills, ridges, mesas, or the outskirts of mountain settlements. This association with height is not arbitrary. In frontier imagination, sickness often “came down” from the hills with travelers or winds, and the Acheri became a personification of that descent. She is a reminder that illness is not only biological but also environmental, drifting from unseen places above the human world.
Appearance and Atmosphere The Acheri is typically envisioned as a thin, ash‑colored girl with hollow eyes and limbs that seem too light to carry weight. Her clothing is described as ragged or indistinct, sometimes blending with the dust and rock of the hills. In some accounts she carries a small drum or stick, tapping it as she approaches settlements at night. This rhythmic detail is important: frontier communities often used sound—bells, drums, knocking—to mark the presence of danger or spirits. The Acheri’s tapping becomes a warning, though not one that humans can easily heed.
Bearer of Sickness The central trait of the Acheri is her ability to spread illness. Unlike many child spirits who seek companionship or vengeance, she is not driven by emotion but by condition. She brings disease because she is disease: a spectral embodiment of the sickness that killed her. Folklore describes her descending from the hills at dusk, slipping into towns and cabins, and touching sleeping children. Those touched fall ill soon after. Adults are not immune, but the stories emphasize vulnerability in the young, creating a cycle in which the dead child calls more children to join her.
This motif reflects historical anxieties. Frontier families lived with constant fear of epidemics, especially those that targeted children. The Acheri became a narrative vessel for grief, a way to explain why sickness seemed to strike without warning.
Protective Measures One of the most distinctive features of Acheri lore is the belief that red cloth wards her off. Children were sometimes given red ribbons, red sashes, or red garments to protect them from the hill‑ghost’s touch. Red, in many traditions, symbolizes vitality, blood, and life force; in frontier folklore it also served as a practical marker of care, a visible sign that a child was being watched over. Some accounts say that adults who wear red can shield children by proximity, creating a protective barrier against the Acheri’s descent.
This detail links the Acheri to broader global traditions of red as an apotropaic color—something you might explore further through protective folklore or color_magic.
Symbolism and Cultural Function The Acheri is not merely a ghost story; she is a cultural mechanism for processing loss. Communities facing high child mortality needed narratives that gave shape to grief. The Acheri embodies the idea that sickness has agency, that it moves, chooses, and touches. She also reflects the loneliness of frontier life: the hills are vast, empty, and indifferent, yet they hold the memory of those who died too young.
In this sense, the Acheri is a liminal figure—neither malicious nor benevolent. She is a reminder of fragility, a spectral echo of the precariousness of childhood in harsh environments. Her presence in folklore allowed families to articulate fear without assigning blame to themselves or their communities.
Cats romp in a cherry tree. Tit, Tiny, and Tittens. 1865.
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"Innamorato della Luna" (In Love with the Moon) Antonio Rubino, 1907
Lovvvvvve
Kanashibari: The Yokai of Immobilizing Night‑Terror Kanashibari is one of the most intimate and unnerving yokai in Japanese folklore because it doesn’t haunt forests or abandoned shrines—it haunts the threshold between dreaming and waking. The word kanashibari means “to bind with metal,” a metaphor for the crushing, immovable weight people feel when they awaken but cannot move. In modern terms, kanashibari aligns closely with sleep paralysis, a lucid‑adjacent state where consciousness flickers on while the body remains frozen. Folklore interprets this paralysis as a supernatural binding; neuroscience interprets it as a misfire between REM sleep and waking. Both describe the same eerie moment of awareness trapped inside stillness.
Origins in Folk Belief In premodern Japan, kanashibari was often attributed to spirits, ghosts, or wandering yūrei pressing down on a sleeper’s chest. Rural communities described it as a nocturnal assault by mountain entities or the lingering souls of animals. Buddhist ascetics used the same term for a spiritual technique that could immobilize opponents through intense concentration. These strands merged into a single cultural idea: kanashibari was both a mystical attack and a sign of spiritual imbalance, a moment where the invisible world reached into the physical one.
The Experience of Being Bound Descriptions of kanashibari mirror modern accounts of sleep paralysis with uncanny precision. A person wakes in the night, fully conscious, yet unable to move. Breathing feels shallow, the chest tight, and the room seems charged with presence. Many report hearing footsteps, whispers, or sensing a figure just beyond their vision. Folklore names this presence the yokai itself—an unseen force testing the sleeper’s spirit or feeding on their fear. The paralysis may last only seconds, but the emotional imprint is profound, lingering long after movement returns.
Spiritual Interpretations Traditional stories frame kanashibari as a warning or a consequence. It might signal that someone has crossed a taboo boundary, attracted a restless spirit, or disturbed a sacred space. Some tales describe it as the first stage of possession; others portray it as a yokai attempting communication. In ascetic traditions, enduring kanashibari could even be seen as a test of spiritual discipline, a moment where inner strength is measured against unseen forces.
Modern Understanding and Enduring Mystery Today, kanashibari is widely recognized as sleep paralysis, a neurological state where the brain wakes before the body does. Yet the folklore persists because the experience itself feels mythic—lucid awareness trapped inside an unmoving body, the sense of a presence watching, the boundary between dream and waking blurred. Even with scientific explanations, many people still describe the event using the old word, carrying forward the yokai’s cultural shadow.
Kanashibari in Contemporary Culture Modern media often depicts kanashibari as the moment when a ghost makes contact or a curse begins to manifest. Its lack of fixed form allows creators to portray it as a crouching figure, a shadow on the chest, or simply an oppressive atmosphere. This flexibility makes it one of the most psychologically potent yokai, bridging ancient belief with the modern understanding of lucid‑adjacent paralysis.
Image from page 404 of "The violet fairy book" (1906) by Internet Archive Book Images Via Flickr: Identifier: violetfairybook00lang Title: The violet fairy book Year: 1906 (1900s) Authors: Lang, Andrew, 1844-1912 Ford, H. J. (Henry Justice), 1860-1941, ill Subjects: Folklore Fairy tales Publisher: London New York : Longmans, Green Contributing Library: New York Public Library Digitizing Sponsor: MSN View Book Page: Book Viewer About This Book: Catalog Entry View All Images: All Images From Book Click here to view book online to see this illustration in context in a browseable online version of this book. Text Appearing Before Image: ndle it.And when the maiden appeared, clad in her white smock,flames of fire curled about her, and the Romans broughtsome torches, and some straw, and some shavings, andfires were kindled in Rome again. For three days she stood there, till every hearth inRome was alight, and then she was suffered to go whereshe would. But the emperor was wroth at the vengeance ofVirgilius, and threw him into prison, vowing that heshould be put to death. And when everything was readyhe was led out to the Viminal Hill, where he was to die. He went quietly with his guards, but the day washot, and on reaching his place of execution he beggedfor some water. A pail was brought, and he, crying Emperor, all hail! seek for me in Sicily, jumpedheadlong into the pail, and vanished from their sight. For some time we hear no more of Virgilius, or howhe made his peace with the emperor, but the next; eventin his history was his being sent for to the palace to givethe emperor advice how to guard Rome from foes within Text Appearing After Image: V1RGILIUS THE SORCERER 373 as well as foes without. Virgilius spent many days indeep thought, and at length invented a plan which wasknown to all as the Preservation of Rome. On the roof of the Capitol, which was the most famouspublic building in the city, he set up statues representingthe gods worshipped by every nation subject to Rome,and in the middle stood the god of Rome herself. Eachof the conquered gods held in its hand a bell, and if therewas even a thought of treason in any of the countriesits god turned its back upon the god of Rome and rang itsbell furiously, and the senators came hurrying to see whowas rebelling against the majesty of the empire. Thenthey made ready their armies, and marched against the foe. Now there was a country which had long felt bitterjealousy of Rome, and was anxious for some way ofbringing about its destruction. So the people chose threemen who could be trusted, and, loading them with money,sent them to Rome, bidding them to pretend that theywere d Note About Images Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original work.
British Library digitised image from page 370 of "The Lancashire Witches. A novel" by British Library Via Flickr: Image taken from: Title: "The Lancashire Witches. A novel" Author(s): Ainsworth, William Harrison, 1805-1882 [person] British Library shelfmark: "Digital Store 12603.g.2" Page: 370 (scanned page number - not necessarily the actual page number in the publication) Place of publication: London (England) Date of publication: 1854 Publisher: G. Routledge Edition: Third edition, illustrated by John Gilbert Type of resource: Monograph Language(s): English Physical description: viii, 492 pages (8°) Explore this item in the British Library’s catalogue: 000034900 (physical copy) and 014803695 (digitised copy) (numbers are British Library identifiers) Other links related to this image: - View this image as a scanned publication on the British Library’s online viewer (you can download the image, selected pages or the whole book) - Order a higher quality scanned version of this image from the British Library Other links related to this publication: - View all the illustrations found in this publication - View all the illustrations in publications from the same year (1854) - Download the Optical Character Recognised (OCR) derived text for this publication as JavaScript Object Notation (JSON) - Explore and experiment with the British Library’s digital collections The British Library community is able to flourish online thanks to freely available resources such as this. You can help support our mission to continue making our collection accessible to everyone, for research, inspiration and enjoyment, by donating on the British Library supporter webpage here. Thank you for supporting the British Library.

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422 Triumph 2500TC (1978) WYE 257 S by Robert Knight Via Flickr: Triumph 2000TC Mk.2 (1969-77) Engine 1998cc S6 OHV Production 104,580 (= 97002 Saloons + 7577 Estates) Registration Number WYE 257 S (London C) TRIUMPH SET www.flickr.com/photos/45676495@N05/sets/72157623847263736... The Triumph 2000 and subsequent 2500 are mid-sized, upmarket, rear wheel drive designed by Giovanni Michelotti, The Mk 1 was presented to the public at the London Motor Show in October 1963, and volume sales began in January 1964. Continuing in production until 1969, this version came in saloon and, from 1965, estate forms In October 1969, the Mark II range was launched, again styled by Michelotti, with a longer nose and tail in the same style as the incoming Triumph Stag and the same passenger cabin, smart new facia/instrument layout and better trim. Still with servo assisted front disc brakes and independent suspension. With the Estate car model built by Carbodies. Apart from the PI (petrol injection) models, all Triumph 2000 and 2500s had twin Stromberg or SU carburettors, the TC prefix on some models can seem misleading in this respect as it stood for a higher equipment level. In June 1975 the 2500S model, with 14 inch (356 mm) wheels and anti-roll bar, was added: it replaced the 2.5PI which had quietly disappeared from the show rooms two months earlier Diolch am 99,383,108 o olygiadau gwych, mae pob un ohonynt yn cael eu gwerthfawrogi'n fawr. Thanks for 99,383,108 amazing views, every one is greatly appreciated. Shot 09.10.2022, at Bicester Heritage, Autumn Scramble, Bicester Aerodrome, Bicester, Oxon 166-422
Image from page 179 of "Lays of ancient Rome, with Ivry, and The Armada;" (1904) by Internet Archive Book Images Via Flickr: Identifier: laysofancientrom00maca Title: Lays of ancient Rome, with Ivry, and The Armada; Year: 1904 (1900s) Authors: Macaulay, Thomas Babington Macaulay, Baron, 1800-1859 Subjects: Publisher: London, New York [etc.] : Longmans, Green and co. Contributing Library: New York Public Library Digitizing Sponsor: MSN View Book Page: Book Viewer About This Book: Catalog Entry View All Images: All Images From Book Click here to view book online to see this illustration in context in a browseable online version of this book. Text Appearing Before Image: was the happiest within the Roman walls,The house that envied not the wealth of Capuas marble halls,Now, for the brightness of thy smile, must have eternal gloom, And for the music of thy voice, the silence of the tomb.The time is come. See how he points his eager hand this way !See how his eyes gloat on thy grief, like a kites upon the prey ! 132 LAYS OF ANCIENT ROME. With all his wit, he little deems, that, spurned, betrayed, bereft, Thy father hath in his despair one fearful refuge left.He little deems that in this hand I clutch what still can saveThy gentle youth from taunts and blows, the portion of the slave ;Yea, and from nameless evil, that passeth taunt and blow—Foul outrage which thou knowest not, which thou shalt never know.Then clasp me round the neck once more, and give me one more kiss ;And now, mine own dear little girl, there is no way but this.With that he lifted high the steel, and smote her in the side,And in her blood she sank to earth, and with one sob she died. Text Appearing After Image: VIRGINIA. 133 Then, for a little moment, all people held their breath ;And through the crowded Forum was stillness as of death ; And in another moment brake forth from one and allA cry as if the Volscians were coming oer the wall.Some with averted faces shrieking fled home amain ;Some ran to call a leech ; and some ran to lift the slain :Some felt her lips and little wrist, if life might there be found ;And some tore up their garments fast, and strove to stanch the wound.In vain they ran, and felt, and stanched ; for never truer blowThat good right arm had dealt in fight against a Volscian foe. When Appius Claudius saw that deed, he shuddered and sank down,And hid his face some little space with the corner of his gown,Till, with white lips and bloodshot eyes, Virginius tottered nigh,And stood before the judgment-seat, and held the knife on high. 134 LAYS OF ANCIENT ROME. Oh ! dwellers in the nether gloom, avengers of the slain,By this dear blood I cry to you, do right between us twain Note About Images Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original work.
corcos, vittorio matteo - A Feathered Friend by Amber Tree Via Flickr: Vittorio Matteo Corcos 1859-1933 Italië, Frankrijk

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