astrological trauma dumping

NOTES ON KETUVIAN 

*applied if you have Ashwini, Magha, Mula on your big 6 and Ketu 1h, 2h, 4h, 6h, 7h & 10h as well as prominent aspects to inner planets. 

✰ Ketuvian natives might be born right after the family managed to battle a very difficult time in their life. Since we know that nodal is a karmic placement, all that is left is the family members dealing with internal issues while the natives watch them pick themselves up from zero. I believe that the natives’ existence is a reflection of the family’s karma as well and it urges them to look at their surroundings to work through it. 

✰ Might be more shallow but I notice that Ketuvian natives are often the better looking siblings. 

Thank you for your service lol.

Examples of Jupiter/Ketu pairs from Weak Hero Class:

left: Suho Magha moon - right: Sieun Punarvasu Venus

Sieun literally starts fighting his own ally (Suho) because he disrupted his fight with someone else, then Suho knocks him out.

right: Baku Magha moon (Look at that stupid grin lmao. They both lack boundaries.)

right: Seongje Punarvasu moon (I've had this exact interaction with every Ketuvian I know and felt so bad afterwards.)

Honorable mention because I adore these two

Recently, I have been discussing this with my other astrologer friends and told them about this pattern I saw for few Nakshatras that gives possessive or controlling spouse and we figured that if your darakarka (DK), 7th lord, venus (for men), mars/jupiter (for women), planets in 7th house is/are placed in these Nakshatras either in d1, d3 or d9 charts your spouse's nature can be possessive, controlling or obsessive. This works the most if found especially in d9 chart because d1 is the outer layer or what we show the world, how we are in the begginings or on the outside. D9 is the deeper/inner layer. And D3 for spouse will straight up give traits/characteristics. So, d9>d3>d1. This will be the intensity scale.

Note: all these 7 Nakshatras can show this tendency and have karma to be resolved in regards to being controlling and possessive but I still ranked them from most karma to least in comparison.

1. Jyeshtha Nakshatra (The Elder and the protector)

Ruler: Indra, the King of Gods

Symbol: Earring or umbrella (symbol of authority and protection)

Planetary Ruler: Mercury

Jyeshtha natives are born under the guardianship of Indra, the celestial king who embodies both might and insecurity. Indra’s mythology is rich with themes of jealousy and protection. He feared losing his throne, constantly defending his position even against those more virtuous than him. This gives Jyeshtha individuals, and those with spouse-related placements here, a deep instinct to guard what they love. They are protective, yet this protection can often transform into control and possessiveness.

Their love is intense and rooted in a desire for loyalty. Much like Indra’s suspicious nature toward potential rivals, Jyeshtha natives constantly test their partner’s faithfulness, fearing betrayal. Their possessiveness does not stem from malice but from a fear of losing emotional security. The earring and umbrella, their symbols, represent both status and shelter they want to provide safety but also expect complete devotion in return.

Energy type: Power, authority, pride, and dominance. Archetype: The elder who must command respect a protector turned controller. Behavioral essence: Feels duty-bound to keep control; when insecure, can enforce loyalty through fear or guilt. Healthy form: Protective, noble, dignified. Unbalanced form: Dominating, possessive, paranoid, tests loyalty constantly.

Karmic Lesson: To trust divine protection instead of clinging through control. True power lies in surrender, not suspicion.

2. Anuradha Nakshatra (The Devotion that Clings)

Ruler: Saturn

Deity: Mitra, the god of friendship and harmony

Symbol: Lotus and Staff

Anuradha is a nakshatra of deep emotional devotion, loyalty, and karmic bonds. Its deity, Mitra, governs friendship, trust, and cooperation, making relationships sacred and long-lasting. The lotus symbolizes purity arising from struggle, while the staff represents discipline and the desire to protect what is cherished. Saturn’s rulership brings lessons of attachment, fear of loss, and the slow unfolding of karmic consequences, while Scorpio’s intensity ensures emotions are secretive, passionate, and profound.

The mythology of Radha and Krishna perfectly illustrates Anuradha’s essence. Radha’s love was pure, divine, and consuming, yet it was never fully realized in the physical world. When Krishna left to fulfil his cosmic duties, Radha experienced immense longing and heartbreak, ultimately transforming her human love into spiritual devotion (bhakti). This story shows why Anuradha placements create possessive spouses they love intensely, fear emotional loss, and cling to the bond with vigilance and dedication.

Energy type: Devoted partnership, emotional loyalty. Archetype: The devoted lover who demands equal intensity. Behavioral essence: “I’ll love you endlessly, but you must love me the same.” Healthy form: Unshakable faithfulness and emotional support. Unbalanced form: Suffocating attachment, controlling devotion, covert possessiveness.

Karmic Lesson: To evolve from possessive attachment into trust and spiritual love, learning that true devotion does not mean possession.

3. Ashlesha Nakshatra (The Serpent’s Intensity)

Ruler: Mercury

Deity: Naga, the serpent deity

Symbol: Coiled Serpent

Ashlesha Nakshatra is associated with intensity, secrecy, and emotional entanglement, which is why it often produces possessive or obsessive spouses. Its deity, the Naga, represents hidden power, transformation, and deep emotional currents. The coiled serpent symbolizes potential energy, latent desires, and the ability to strike when provoked, reflecting the deep emotional vigilance of Ashlesha natives. Mercury as the ruler gives intelligence and strategic thinking, making these individuals perceptive and calculating in relationships.

People with spouse-related planets in Ashlesha tend to cling intensely, often testing loyalty and probing hidden motives. Their love is magnetic and transformative but can feel suffocating if expressed through fear of loss or jealousy. Like the serpent coiled tightly, they hold their emotions close, revealing them only when trust is established or when provoked by perceived threats.

Energy type: Emotional binding, hypnotic attachment, psychological control. Archetype: The serpent that coils tightly around its love. Behavioral essence: When unbalanced, wants to absorb the partner sees them as an extension of self. Healthy form: Deep, transformative devotion; tantric-level intimacy. Unbalanced form: Controlling through emotional or mental manipulation, jealousy, “I own you” type love

Karmic Lesson: The Ashlesha spouse or native must learn to release emotional control, channel intensity into spiritual growth, and understand that love thrives when trust replaces suspicion and possessiveness.

4. Rohini Nakshatra (The Alluring Moon)

Ruler: Moon

Deity: Brahma, the creator

Symbol: Chariot

Rohini Nakshatra is known for beauty, charm, and sensual allure, which often translates into possessiveness in love. Its deity, Brahma, signifies creation, growth, and the nurturing of life, making relationships under this nakshatra deeply emotional and attachment-oriented. The chariot symbolizes movement, progress, and the journey of desire indicating that love here is passionate and often intensely focused on the beloved. The Moon as its ruler adds sensitivity, emotional depth, and a craving for affection and security.

In mythology, Rohini was the most beloved of Chandra’s wives, which caused jealousy among his other consorts. This story reflects the possessive tendencies of Rohini natives or their spouses: they fear losing affection and become protective over emotional attention. Their love is magnetic, nurturing, and sometimes demanding, as they want to ensure they remain the center of their partner’s emotional world.

Energy type: Sensual, emotional, fertile, attached. Archetype: The beloved of the Moon, the most desired and thus most protected. Behavioral essence: Wants to be cherished, but also wants to keep their love exclusive. Healthy form: Nurturing, romantic, emotionally rich. Unbalanced form: Clingy, jealous, possessive, territorial love.

Karmic Lesson: The Rohini spouse or native must learn that love cannot be held by desire alone; true emotional fulfilment comes from trust, patience, and allowing space in relationships.

5. Vishakha Nakshatra (The Determined Archer)

Ruler: Jupiter

Deity: Indra & Agni

Symbol: Triumphal Archway

Vishakha Nakshatra is known for focus, ambition, and the pursuit of goals including in love. Its dual deities, Indra (king of gods) and Agni (fire), signify victory, energy, and transformation, giving relationships under this nakshatra a sense of intensity and unwavering commitment. The archway symbolizes triumph and purpose, indicating that love here is both passionate and goal-oriented.

In mythology, Vishakha represents the seeker who fights for what they desire, often with single-minded determination. This translates into possessive tendencies: once committed, Vishakha natives or their spouses can become deeply fixated on their partner, wanting exclusive loyalty and emotional dedication. Their love is fervent, focused, and sometimes demanding, as they strive to make the relationship a triumph of devotion.

Energy type: Goal-driven obsession, intense commitment. Archetype: The conqueror of hearts, victory in love. Behavioral essence: Once committed, they want absolute loyalty and focus from the partner. Healthy form: Fierce devotion and resilience in love. Unbalanced form: Obsessive pursuit, control disguised as care, difficulty letting go.

Karmic Lesson: The Vishakha spouse or native must learn to balance passion with flexibility; true love thrives when determination is paired with respect for individuality and emotional freedom.

6. Purva Phalguni Nakshatra (The Lover’s Indulgence)

Ruler: Venus

Deity: Bhaga, the god of pleasure and enjoyment

Symbol: Swing or Couch

Purva Phalguni Nakshatra embodies romance, sensuality, and indulgence, which can manifest as possessiveness in love. Its deity, Bhaga, governs wealth, pleasure, and union, making relationships deeply pleasurable but also tied to attachment and desire. The swing symbolizes leisure, enjoyment, and the balance of give-and-take in relationships, while Venus adds charm, beauty, and a craving for attention and admiration.

Mythologically, Purva Phalguni is associated with the desire for union and the enjoyment of life’s pleasures. Natives or their spouses often want to be adored and cherished exclusively, which can lead to jealousy if attention is perceived to waver. Possessiveness here is less about fear and more about pride, emotional satisfaction, and the need for validation in love.

Energy type: Sensuality, pride, attraction. Archetype: The royal lover who craves admiration and loyalty. Behavioral essence: Passionate, charming, and indulgent; desires exclusive devotion and constant affection. Healthy form: Generous, romantic, expressive, proud of their partner. Unbalanced form: Dramatic, attention-hungry, jealous, and possessive of love and admiration.

Karmic Lesson: The Purva Phalguni spouse or native must learn that love is not about possession or constant attention but about mutual enjoyment, respect, and freedom within emotional bonds.

7. Bharani Nakshatra (The Intense Guardian)

Ruler: Venus

Deity: Yama, the god of death and restraint

Symbol: Yoni or Womb

Bharani Nakshatra represents intensity, protection, and emotional extremes, which often results in possessive tendencies in relationships. Its deity, Yama, governs law, restraint, and karmic balance, highlighting the lessons of attachment, boundaries, and the consequences of desire. The yoni, symbolizing the womb, reflects creation, nurturance, and the raw, primal energy of life, a deep emotional and sexual intensity that can manifest as protective or possessive behaviour. Venus adds the emotional and sensual dimension, giving strong attachment and a desire for closeness.

Mythologically, Bharani natives or their spouses are said to carry a powerful sense of responsibility and emotional ownership in relationships. Love here is intense, binding, and karmic; once attached, they cannot easily let go. Possessiveness arises from a fear of loss and the instinct to maintain control over the relationship and the beloved.

Energy type: Passion, boundaries, moral intensity. Archetype: The lover who both gives and withholds completely. Behavioral essence: Passionate and controlling about fidelity and purity. Healthy form: Deep sensual connection with respect for limits. Unbalanced form: Extreme jealousy, moral policing, possessiveness over partner’s sexuality.

Karmic Lesson: The Bharani spouse or native must learn to channel intensity into care and emotional understanding, recognizing that love grows when it is allowed freedom rather than tightly controlled.

so i’ve been going down a rabbit hole with vedic astrology again lol, and i stumbled on the whole yoni thing. basically, every nakshatra has an animal symbol tied to it, and it’s supposed to describe your raw, instinctual energy (like…the animal side of your love nature, how you connect & desire on a primal level).

i thought it was super interesting so i made a little list of all of them 🐾

𓇼⋆.˚𓆝⋆.˚𓇼𓇼⋆.˚𓆝⋆.˚𓇼𓇼⋆.˚𓆝⋆.˚𓇼𓇼⋆.˚𓆝⋆.˚𓇼𓇼⋆.˚𓆝⋆.˚𓇼𓇼⋆.˚𓆝⋆.˚𓇼

ashwini – horse 🐎 the friend who “just went on a walk” and somehow ended up in another city. restless. needs to run free. probably ghosts you but still likes all your insta posts.

bharani – elephant 🐘 deep, loyal, will never forget. has emotional memory like…scary levels. also the type to carry your emotional baggage and their own.

krittika – sheep 🐑 looks soft, will actually ram you if you cross a line. the mix of cozy blanket energy + kitchen knife.

rohini – serpent 🐍 “oh i’m shy :)” 5 minutes later hypnotizes you into obsession. very much the red flag you ignore on purpose.

mrigashira – serpent 🐍 curious, flirty, easily distracted. “i like you” … then disappears bc they saw a shiny leaf.

ardra – dog 🐕 ride-or-die loyalty + total chaos. storms, tears, loud barking, but also will sit outside your door waiting.

punarvasu – cat 🐈 independent but then suddenly sleeping on your chest like “hi i live here now.” only loves on their terms.

pushya – sheep 🐑 mothering energy. feeds you snacks, fixes your life, but needs to be handled gently or they just…cut you off.

ashlesha – cat 🐈 mysterious, clingy, seductive. “i don’t need you :)” while secretly planning to never let you leave.

magha – rat 🐀 scrappy survivor. knows all the back alley shortcuts. lowkey terrifying but you respect it.

purva phalguni – rat 🐀 fun rat. drinks too much wine, throws a party in your walls, probably cute tho.

uttara phalguni – cow 🐄 soft domestic vibes. wants cuddles, routine, family photos. literally the “let’s just stay in tonight” nakshatra.

hasta – buffalo 🐃 grounded, practical, looks chill but will stomp you if pushed. hidden strength.

chitra – tiger 🐅 main character. walks into a room and everyone suddenly forgets their name. passionate & scary in the best way.

swati – buffalo 🐃 lowkey stubborn af. looks breezy but actually built like emotional concrete.

vishakha – tiger 🐅 seduces you in five seconds, ruins your life, then disappears into the jungle.

anuradha – deer 🦌 “aww so sweet and gentle” until you realize they’re always alert, watching everything. trust issues but also loyal once you’re in.

jyeshta – deer 🦌 fragile but fierce. looks delicate, will kick you in the chest if cornered.

mula – dog 🐕 wild stray energy. chaotic but once they choose you, it’s over—you’re theirs forever.

purva ashadha – monkey 🐒 chaotic fun. flirtatious, experimental, and climbs onto things they shouldn’t.

uttara ashadha – mongoose 🐹 looks cute, actually deadly. strategic, quick, protective of their little world.

shravana – monkey 🐒 storyteller monkey. gossips in trees, restless, won’t stop talking.

dhanishta – lion 🦁 loud purrs, loud roars. wants loyalty + worship. king/queen energy.

shatabhisha – horse 🐎 runs away from literally everything. “i just need space.” gallops off into the void.

purva bhadrapada – lion 🦁 intense fire. either deeply spiritual or about to burn everything down. sometimes both.

uttara bhadrapada – cow 🐄 grounded, patient, soft. loves stable long-term vibes. will feed you soup.

revati – elephant 🐘 sweet, soft, strong. the type to carry everyone across the river without complaining.

how pathetic it is to never gain what you want. even worked hard for it but it's strangely refused to come within your grasp. a tragic reality for some natives is that they never get what they desired or wished for. it's like no sincere prayer is heard and they feel as if a curse has trapped them in a dusty box. close environmental circumstances constrict them whether it's academic failure, poverty, arranged marriage or a hectic job.

punarvasus at their lowest are miserable and suffering from claustrophobia since their life is caving in on them (their house, office etc). tendencies of escapism accelerate to become an instinctual habit at some point and this includes losing ourselves in those pleasurable daydreams. such detrimental coping mechanisms become a self-imposed aphrodisiac for the senses. it's why the movie vanilla sky (2001) captures the malefic expression of this nakshatra aptly to me.

Les Yeus clos, 'Closed Eyes', by Odilon Redon

HOUSE - charli xcx ft john cale (2025)

The throne of Magha is not given, it is remembered. Those born under this constellation carry an invisible calling, an ancient yearning for an authority that was never truly granted in this life – but that pulses deep within the soul. The woman of Magha is born a queen without a kingdom, a priestess without a temple, a warrior without an army. And yet she does not bow.

— laifromthecosmos

Follow me on Twitter/X: @rahueyes.

In my personal life, I have a warrior mother. Since a young age (and when I say young, I mean as a child), she was already providing for our poor household. My grandmother worked as a housemaid, and while she was out, my mother would go to the streets and try to find something to do in exchange for a tiny amount of money, just so that when my grandmother came home, at least the bread would be guaranteed. My grandfather was ill and often hospitalized, so there was no male figure present, despite my mother's older brother, who later destroyed his life with drugs. Like many women with the Moon in Cancer, my mother became a maternal figure to her younger sister, my aunt. It was a family burden she carried from a very early age, and she lived only to provide for this family, which led to her delaying her own life and ultimately falling into a deep depression. With an Ascendant and stellium in Capricorn, Sun in Purva Phalguni, and Rahu in Magha, my mother became a front-line figure both in our family and in her work, despite constantly having to solve serious problems. She used every bit of argumentative skill and courage to resolve injustices, and in the end, even people in higher leadership positions respected her.

With her Moon in Cancer, my mother always thought of the well-being of her family and the education of her children. She wanted to give us what she never had — and she succeeded. I believe one of her problems today is facing the fact that she has a daughter with the same strength — or perhaps even greater — than her own. I was born with the Moon in Purva Phalguni and Mars in Magha, but with a very different background thanks to her. Since I was very little, I’ve been rebellious, but my mother repressed me a lot so that I wouldn’t be that way. As a result, I grew up without developing my ability to handle many things. I let people take advantage of me while I kept silent. This repression is resurfacing now, and while I used to think it was only due to my Ascendant in Ardra — the fiercest Nakshatra — I realized it actually comes from my Mars placed in a sign he is very comfortable in, but in a Nakshatra that, unfortunately, in this patriarchal life we lead, is a problem for women: Magha.

I have this placement in the 2nd house (according to KP astrology), and the problem is obviously located in the family area. Having a father who assumes the image of a king and commander, expecting his daughter to be obedient and not complain about anything, is the punishment women of Magha often bear. My mother always sides with him whenever there’s a confrontation between us, because I’m the one who is supposed to be wrong — even when he’s the one who committed the offense. Reading about this Nakshatra — especially about the women who carry it strongly — made me realize I am not the problem, despite being constantly labeled as such. I have no support, and I often feel alone in a war that never ends. I have no voice, no reason, I’m the one who doesn’t understand, the stubborn one, the selfish one. Even when I’m right, I’m wrong. The symbology of Magha is highly patriarchal and deeply connected to ancestry — particularly paternal ancestry. The Leonine aspect of sovereignty, authority, respect, leadership, and other traditionally masculine traits are all found in this Nakshatra. But it plays out very differently for men and women. Barbara Pijan described on her website that Magha is beneficial for men and malefic for women in a patriarchal system (not in those exact words — this is my interpretation): men of Magha are seen as kings, while women of Magha are seen as witches. My brother, who has his Ascendant in Purva Phalguni, is seen as a kind-hearted man. I, with my Moon in Purva Phalguni and Mars in Magha, am seen as cold, difficult — even called a disgrace. I posted a short explanation on Twitter/X, but I’ll expand more on it in this post.

Purva Ashada has this remarkable ability to articulate the intentions, motives, and inner workings of someone’s psyche with clarity and precision. They can break down a person’s emotional or mental state in a way that feels both insightful and logical, as though they can translate complex emotions into strategic reasoning. In that sense, they remind me of Mula: Both share that direct, sometimes cold delivery when confronting the truth. Yet with Purva Ashada, that honesty carries integrity; even if their words sting or feel like an insult, there’s always truth embedded in it, meant to expand your perspective rather than simply tear you down but a lot of people do not approach their emotions this way so it’s hard to connect to Purva Ashada.