‘I am still going through things very slowly, but there were some bits that I sort of wanted to talk about somewhere for a while and wasn’t sure how. I may at some point tidy this up, and I may also at some point make a seperate post looking at the instances of prophetic knowledge Idril had herself, rather than this. Which is using other people’s prophecies for her own ends.
Then I saw a reference to how in Greek Tragedy the heroes - and sometimes other characters - often are prophecised to do something, or know an event will happen, and seek to circumvent it. And they always fail, because they seek to avoid the prophecy via strength of will and a force of their own. And its as beautiful as it is heartbreaking, knowing they are bound to fail.
Idril… Doesn’t. To my reading it is pretty clear that she knows Gondolin will fall. Not might, will. Once she knows it will happen, she never seems to try to stop Gondolin from falling. What she does is take the knowledge that it will, then act to minimise the effect. Gondolin will fall, but I will make means for some to escape and live on.
(I tend to think she has known it will fall since Eöl’s execution, but that is a topic for another day. there’s a tldr on it in the tags.)
And now a cut, as I got carried away and we progress into ‘textually-inspired headcanon’ instead of ‘interpretation of text’. The TLDR: Idril was making plans to save the Noldor via circumventing the Doom of Mandos, using other prophecies to find ways to get a message to the Valar and make them feel bad, but in the end they were unnecessary as she fell in love with Tuor (who she needed to marry for it to work, and had resigned herself to a duty marriage without love so unheard of for an elf, but known to men), he with her, and he named the child what the child needed to be named without her needing to use her mother-naming to give said child such.
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‘A darkness lies behind us, and out of it few tales have come. (…) The Mountains stand between us and the life that [our ancestors] came from, flying from no man now knows what.’
'Were they afraid?’ said Turin.
'It may be,’ said Sador. 'It may be that we fled from the fear of the Dark, only to find it here before us, and nowhere else to fly to but the Sea.’
Túrin (around 27yo) to Gwindor, in Nargothrond
Secrecy is not finally possible: arms are the only wall against Morgoth. If you do nothing to halt him, all Beleriand will fall under his shadow before many years are passed, and then one by one he will smoke you out of your earths. And what then? A pitiable remnant will fly south and west, to cower on the shores of the Sea, caught between Morgoth and Ossë.
“ Few days after her encounter with Finrod, Andreth awaited for her beloved in the wintry forest. Old as she was, the heat of her love for the elf still burned in her breast, and it could be said this whim of her youth kept her from the cold grasp of death. Aegnor hastened to find his lady, now burdened with age. Bound to eternity, he would not age as she. But this did not mean doom could not reach him either. They held each other at last, in the concealed woods. If it would be for one last time, then be it. Their love would burn for eternity.”
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I am now under contract engaged (among alas! other less congenial tasks) in putting into order for publication the mythology and stories of the First and Second Ages – written long ago, but judged hardly publishable, until (so it seems) the surprising success of The Lord of the Rings, which comes at the end, has provided a probable demand for the beginnings. But there are, I fear, no hobbits in The Silmarillion (or history of the Three Jewels), little fun or earthiness but mostly grief and disaster. Those critics who scoffed at The Lord because 'all the good boys came home safe and everyone was happy ever after' (quite untrue) ought to be satisfied. They will not be, of course – even if they deign to notice the book!
As I work on my WIPs, a theme that fascinates me and gives me endless headache is the question of the kingship of the Noldor in Beleriand and its possible sources in our history/literature.
The Noldor arrive in Beleriand after thousands of years under both a King, Finwe, and the Valar's direct protection. They don't arrive as a unified people, but two - or three - hosts with their respective leaders: Feanor, Fingolfin, Finrod.
What to they bring from Valinor? It is difficult to say, but one certain fact is the title of "High King". In Valinor too the Eldar are divided into three independent kingdoms, with Ingwe claiming the title of High King of all the Eldar. What this role entails is unclear. Is it a ceremonial title? Does it have a sacral value, considering that it seems to be legitimised by Ingwe's closeness to Manwe, the King of Arda?
Feanor claims the title of king of the Noldor, and until his death he is considered as such. In the short time he acts in Beleriand, the most telling elements regarding what kind of kingship his was, are the hints about his last stand. As a heroic character that blends Old English and Norse influences, he is the leader of his contingent of men, who keep at his side despite the desperation of their last stand. The text says that only few of his friends remained - only the most valiant, steadfast, loyal and corageous. Literary conventions are surely at play, and we must suspend our disbelief at the tactical/strategic error of pursuing an army of orcs into the arms of Balrogs. In this frame, not pursuing the enemy would have made him a worse king.
Considering the kind of literary influences traceable in Feanor's character and the manner of his death, it seems safe to hypotise that his kingship is based, in this context of returning from Valinor, on oaths of loyalty, and that the army thus raised is called into action by levying the oaths sworn between the king and other noble-men, and these noblemen and their armed followers in turn. His kingship is too short to make any other evaluation wrt land administration, a court system etc.
Then Fingolfin reaches Beleriand. At this point we have, on the one hand, Fingolfin being the leader of the entire host and his people, Finrod called the leader of his people, having received the title from his father. On the other hand, a vacant kingship - Maedhros is absent and it is unclear if the Feanorian host is led by one of them (Maglor?) or by all of them in concert. The fact remains that it is Maedhros the one with the authority to hand over the crown, so it is safe to assume that the Feanorian host considered him king, and he had a strong claim on the crown.
Now here the published Silmarillion attributes this decision to Maedhros alone and he cites an interesting reason, aside the atonement - seniority. He calls Fingolfin "eldest here of the house of Finwe", perhaps using it as an argument in favour of his abdication.
In earlier drafts, Tolkien seems to leave the decision to a council, which elects the king.
An interesting detail in the published Silmarillion is also this quote from ch. 9: "by no means all were in mind to take Feanor as king." Is this the result of Morgoth's lies, of Feanor's actions against Fingolfin? A general dislike? Could the fact that his succession to the throne is even in question suggest that primogeniture is not a guarantee? Or is this limited to Finwe's indecision to name an heir between the two?
So far, between the death of Finwe, the flight, and Maedhros' abdication, it seems as if the line of succession is all but set, and that both primogeniture as well as other considerations (in particular, having a greater following, as Fingolfin has) are both valid criteria for considering someone for the position of King.
After Fingolfin ascends to the throne and becomes High King, there is no question about inheritance. His sons inherit the title upon their predecessor's death - Fingon, then Turgon, and then Gil-Galad, apparently the last man of the house of Finwe left alive and old enough.
But in practice, what does "high king of the Noldor" mean in Beleriand? Does he have supreme command over all the other kings? It seems he doesn't. Turgon disappears and rules his city in autonomy. Finrod does the same. Maedhros seems to do the same, though the difference is in title. He's never called king per se, but it appears as if he has a certain amount of autonomy. His lands are called a "march". Now, that may signify a lot of things, but in general that is a portion of lands that were close to the border, were particularly militarised and even had a particular legislation. So far, it makes sense, though the question is: march of which kingdom? Of Maedhros' lands, meaning all of East Beleriand? Is it a march under Fingolfin's broader kingdom? (There is no evidence to support this latter hypothesis...).
In the chapter "Of Beleriand and its Realms" the great lords are Fingolfin, who "was held the overlord of all the Noldor", Fingon, Maedhros and Finrod. Aegnor and Angrod are called explicitly "vassals" of Finrod, while the rest of the sons of Feanor are under Maedhros. Turgon, in Nevrast, is "lord", and isn't counted among the "great lords". So far, this fits the scheme. But then he moves to Gondolin: he gets the title of King. Who gave it to him? His people? Himself? Fingolfin?
It is interesting how, in different occasions, Finrod, Turgon and Maedhros can and do actually refuse the High King's request to particiapte in a battle or begin an assault on Angband. Turgon joins in only during the Nirnaeth, urged by the Valar themselves; Orodreth refuses on the account of the crimes of C&C; the Sons of Feanor (so, Maedhros) are said so have been loathe to break the long peace, even if Fingolfin has his misgivings and urges for an attack.
It seems as if the power of the High King to "order" the other kings around is quite limited. Theirs is closer to a collaboration between peers, in the true sense of the word princep - a "primus inter pares". Participation in the war is negotiated, not demanded.
And this aspects involves even the lower levels of nobility, not just the "Kings". Some lords can answer the High King's summon, even if their direct liege lord doesn't - actually, in spite of their king's refusal (Gwindor - though he takes up Fingolfin's banner and joins Fingon's ranks, as if defecting from his own kingdom).
And again, on the matter of autonomy. These kings can legiferate as they wish. Turgon can decide to execute Eol, or to confine any visitor in Gondolin (I'd assume, unthinkable laws in Valinor). But something (war) in Beleriand has changed the Noldor's laws and customs profoundly and their society is now fully militarised, entrenched in hierarchy and violence. Curufin even quotes "the laws of the Noldor" against Eol, which, apparently, would allow him to kill Eol for abducting Aredhel.
Recently I have found several interesting posts about Maedhros' inaction/opinion regarding the Luthien incident and I think that going from what I have said above, there is a conclusion that can be drawn which might not be satisfying but seems to me very logical: Maedhros is their king and thus he summons them for war, but Celegorm and Curufin have the autonomy to act as kings in their own right in their territory - or outside of it/in an abstract sense after they have lost it.
Therefore do not bend, Ancalimë. Once bend a little, and they will bend you further until you are bowed down. Sink your roots into the rock, and face the wind, though it blow away all your leaves.
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In the Nirnaeth Arnoediad chapter of the Silmarillion it says
...Turgon hewed his way to the side of his brother; and it is told that the meeting of Turgon with Húrin, who stood beside Fingon, was glad in the midst of battle.
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i doodled morwen and nienor a couple months ago back when I was reading The Children of Hurin and, like with most random doodles, wasn’t gonna post it, but i’m looking at it now and feeling real emotions so actually everyone gets to look at this.