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@lightsendx

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please take a moment to really appreciate the argument of why "most cops don't live in the cities they oversee" needs to be addressed
full video here
[transcript:
Yusuf Abdul-Qadir: what percent of the police live in the city?
mayor: about 5% or so
Yusuf Abdul-Qadir: 5%, so 95% donât live in the city.
mayor: yes.
Yusuf Abdul-Qadir: so when you say that the vast majority of the percentage goes towards salaries, et cetera, fringe benefits, that means that they take their money on 81, go to outside the city, pay taxes in those communities that have some of the best schools while we have an underfunded school district--
someone else: $60 million up.
Yusuf Abdul-Qadir: so i just want to put into context what weâre talking about, because itâs really easy to say, mayor-- and with all due respect, i like you. but that was a very politician answer.
mayor: sorry, what specifically?
Yusuf Abdul-Qadir: the, âwe will consider, and we will look.â what weâre saying is weâre not interested in considering and looking. what weâre saying is, actually, thereâs $50 million. commit to $20 million cut, because weâre sending money-- as the mayor of Syracuse, when you donât have a tax base, youâre sending money out of Syracuse. and not just for 30 years-- for the rest of their life because their pensions, their health insurance, their families. so we are funding for other peopleâs communities to have the promise of the American dream while we are denying it in our community. thatâs the context that you, as the mayor, have to look at this under.
so when we talk about renegotiating union contract, what weâre saying is you canât play around with, âmaybe, um, we will--â no. yâall got to go, because you donât provide a service that is beneficial to the community, that is meaningful to the community. the services that you provide criminalize our community, impoverish our community, reallocate resources to suburbs. we are actually funding the suburbs, both in our police departments and in our schools.
and to be clear, just to be clear, itâs not just the fact of, like, the percentage of people. weâre also funding what race of people are on the police force, the percentage of race of teachers, as well, superintendent, board president. so we want to put in context, because itâs not just a class issue. itâs a race issue. weâre telling black and brown people and poor people, you donât matter. the devilâs in the data and in the details, mayor. respectfully, it is not acceptable for us to be here considering.]
baseball?? that game from twilight?
I just had some violent flashbacks omg

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âJUST MARRIED,â Fernando, seated, and his husband, both members of Los Angelesâ Blue Max Motorcycle Club, get pulled over as they leave their wedding ceremony, December 1969. Photo c/o @onearchives. In the mid-twentieth century, the Blue Max Motorcycle Club, along with many other gay motorcycle clubs, provided an alternative to gay bars, which were constantly at risk of police raids and harassment. #lgbthistory #lgbtherstory #lgbttheirstory #lgbtpride #queerhistorymatters #haveprideinhistory (at Los Angeles, California)
fun fact: motorcycle clubs in the U.S. were founded and run largely by gay men who missed the homosocial camaraderie of being in the U.S. military during WWII. the lifestyle and aesthetics of those motorcycle clubs gave rise to many of the stereotypical/classic gay âlooksâ (leather, chaps, etc) and indeed to the gay leather scene itself (both the gay male leather/biker scene and the lesbian/dykes on bikes leather/biker scene)
Just to add to this - the classic âmetal lookâ that heavy metal rock came to be associated with (leather, studs, tight fitting clothes) was introduced by Rob Halford of Judas Priest, an openly gay man who says he was simply wearing the look from the gay leather subculture on stage, and people started imitating him.
So the two âiconically heteoâ fixtures of masculinity - biker gangs and heavy metal music, are both actually just gay culture that heteros unknowingly adopted.
Weâre more than surface-level semantics
On Avatarâs Portrayal of War, Child-Soldiers, and Privilege
Sometimes I think about the fact that there is exactly one time that we hear someone express surprise at the fact that Aangâthe Avatarâ and his companions are children. And itâs in the second episode, from Zuko:Â
From an out-of-universe perspective, this makes sense. And it wasnât something that surprised me when I was a ten-year-old in 2005 when A:tLA first aired. One of the tenants, I think, of adventure childrenâs television is that there is a degree of wish fulfillment. Children want to be taken seriously as agents, and so it makes sense from that vantage point, that everyone takes the Gaang seriously as agents except the person portrayed as an antagonist.
But, I think this also makes sense, heart-breakingly and unlike other childrenâs adventure television, from an in-universe perspective. This is a world ravaged by bloody, bloody war for a hundred years. A world in which child soldiers are commonplace. We see countless examples of this throughout the series:
When we meet Sokkaâfifteen-years-old and in-charge of security for his villageâhe is training small children to be soldiers. This is played off as something of a laugh, but if Aang hadnât returned in the second episode, I think weâre supposed to think that Sokka very much would have tried to lead these little boys into battle.
Jet and the Freedom Fighters, who practice guerrilla warfare (fairly successfully) and regularly raid Fire Nation outposts, are children. Jet, who I think we are supposed to assume is one of the eldest of the group, is sixteen when he dies (according to the Avatar wiki).
The Kyoshi Warriors are one of the elite-most fighting force in Avatar World, eventually taken seriously by the Earth Kingdom military and given military jobs. And the general of the Kyoshi Warriors, Suki, and the eldest member of the group (again according to the Avatar wiki) is fifteen. She canât have always been the eldest member. Iâm willing to bet the older women are sent off to war, and Suki becomes the eldest member and the leader by default. (Much like Sokkaâprobably why they connect so well).
In Zuko, Alone, the soldiers in the village threaten to send Lee off to join the army at the front, and based on the motherâs reaction, and what we see of him when heâs tied up, this doesnât seem like an empty threat, and itâs probably not the first time this has happened to children in the Earth Kingdom in villages like these.
I could go on.Â
So of course, after living in a world of child soldiers like these, no one is going to bat an eyelash to learn that the Avatarâperhaps the ultimate non-Fire Nation soldierâis twelve-years old, and his companions arenât much older. When Aang starts to bring this up himself to Yue, for instance, Yue doesnât seem to understand. Heâs the Avatar, he has to save them, she insists. Who cares if heâs a child?
But the Fire Nation Army isnât filled with child soldiers. It doesnât need them. Fire Nation children are in school. It is adults that make up the Fire Nation Army.Â
And, (with the exception of Azula and her gang), when we do see a Fire Nation child attempting to take on the role of an adult member of the military, he isnât taken seriously. (E.g. Zuko, and the way Zhao brushes him off.)
So of course it is only Zuko, who grew up in the absolute center of the Fire Nation, and, though he is banished, hasnât really seen much of the reality of the war until he meets Aang, that looks at the Avatar and remarks in surprise that he is a child. (If anyone is interested, I wrote a fic that deals with a lot of these themes. It can be found here.)

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Watched ToG with my bf who is Anime-only. The anime missed/changed some things but his perspective was the setup was subtle (and I felt it was too, like I just felt that mind blow for the first time again)
He has now agreed to read the series, he felt like the characters all had something to them and each one was important.
Really glad the anime brought that feeling to many more people who normally don't dabble into the original narration.
Weâre all having âhard conversationsâ about racism, police brutality, and #BlackLivesMatter I hope.Â
Youâve probably noticed that detractors often use the same âracist talking pointsâ in response. Hereâs a researched and sourced guide to help you answer, for the times you may get stuck.
Feel free to save these images and share them!
Originally posted on Twitter
daily reminder that there is absolutely nothing normal about being expected to waste a majority of your life at a corporation to survive instead of indulging in better life experiences â¨
In the 1960s it was a common speculation that by 1980 the typical work week would consist of 4 days. And by the year 2000 weâd be working no more than 3 days a week.
Because of computerization, automation, and better efficiencies in workflow.
Guess what happened instead?

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Iâm the girl who was minding her own damn business but loves to help others
she is the true gay icon