Reflections on LGBT Reading
~ Setting the Table~Â James A. Schexnayder
Ch. 1 Who is my Neighbor?
âGay people will not live a lie, the will not fear the truth, they will not pretend to be someone that theyâre not. Gay people are gifts from G-d and deserve to fully participate in the Churchâs mission and its sacraments.â
Church provides community
We are meant to be connected in this community through baptism and the Holy Spirit regardless of any differences.
The Catholic Church has struggled to accept those seen as different or other.
Welcoming LGBTQ people provides the Church an opportunity to show grace and compassion to  those living on the margins
LGBT individuals come with to the Church with their own personal gifts
Hearing them and their stories gives a fuller understanding of the gospel of Christ
They are active contributing members of the Church.
Those in the LGBT community have been abused by the Church
All must be treated with dignity as G-dâs children.
LGBTQ people are also the Church
Difficulties for LGBT persons can come from both the LGBT and church communities
A goal of providing LGBTQ ministries should be to make people feel safe and accepted within their church community
âWho we are and how we relate in the world are informed by our sexualityâ
In regards to biological sex, gender identity, and sexual orientation.
The Catechism states, âSexuality affects all aspects of the human person in the unity of his body and soulâŚEveryone should acknowledge and accept his sexual identityâ
The pastoral message Always Our Children asserts: âIt seems appropriate to understand sexual orientation as a deep-seated dimension of oneâs  personality and to recognize its relative stability in a person.â
Attraction is emotional as well as physical
Being gay should not allow for assumptions about sexual behavior
Catholic Bishops âFocus on the person, not the orientationâ
There is no concrete theory for what leads to a homosexual orientation
genetic/hormonal and psychological factors are assumed to contribute to being gay
Dr. Gianfrancesco Zuanazzi âThere is a continuum between exclusive homosexuality and absolute heterosexuality, with a whole series of intermediate degrees.â
Bisexuals are often stereotyped and misunderstood
Their orientation is emotional and physical just like other orientations
Sexuality is more subtle and complex than many think
Sex is determined based of biology and physical attributes
Transgender is a âbroadâ term which includes all those whose sense of self or choice of dress, behavior, or identification does not coincide with usual cultural gender expectation for their sex.
Must treat all with dignity and respect regardless of personal feelings in regards to trans people
Coming out is and ongoing process
Awareness typically begins with around 8-11
Average coming out ages are 15-17
Understanding and support are needed in this time
Initial realization of orientation can be delayed because of pressure from culture or religion
This can cause serious identity questioning or marrying out of a sense of obligation which can eventually lead to divorce.
Donât put labels on others, allow them to come forward with their identityÂ
Be aware in providing counsel/ministry of potential risks or difficulties the person may face in their personal life (especially with youth)
âTrust and confidentiality are essentialâ
Listen carefully - Especially  in determining home safety for coming out
1 in 4 teens that come out face rejection
42% Â of homeless youth identify as LGBTQ
Schools are not always safe spaces for LGBT youth
Homophobic speech is used
As of 2004 73% of students felt unsafe at school because of sexual orientation
86% reported being verbally harassed
Catholic schools are not exempt from this type of behavior
This behavior can lead to drop outs, isolation, Â substance abuse, suicide attempts, and suicide
Churches have a great opportunity to help make the coming out process a spiritually integrated journey and help LGBT people in their understanding of G-dâs love of their entire self. Helping them in a time of great vulnerability
âBy the grace of G-d I am what I am and His grace has not been ineffectiveâ
LGBT people are part of G-dâs design
He knew who we were before we did
Damage can come when one must hide who they are
Can lead to living in fear
Hiding takes up energy and can grow shame within oneâs self
âThe guiding principles are the individuals psychological and emotional integrity, safety, and the capacity of others to hear and integrate awarenessâ
Goal: Give hope and healing
Contribute to integration of sexuality and spirituality
Respect dignity and consciences
Avoid stereotypes and judgements
Learn more about homosexuality and teachings
Be welcoming and inclusive
Assume presence of LGBTQ members in parish
Include mention of LGBT persons in intercessions, homilies, adult education, and family ministry
Reflection on this chapter
Overall this is a pretty dense in information and perspectives. This is a lot of preliminary work done as far as defining and exploring identities and their legitimacy. I definitely appreciate the framework for helping people to live a fully integrated life and encouraging a better understanding of self. The emphasis on creating a safe environment for self discovery and disclosure to people of influence. Some of the language in this chapter may be outdated but the messages and supporting positive input for authority figures and trusted persons make it relevant and beneficial in growing a ministry of love and a nurturing community within the church
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