the new fantasy genre, popehunk, encompasses all books in which historical figures responsible for real atrocities are presented as sexy and potentially suffering from a cute lil' anxiety disorder
todays bird
$LAYYYTER
KIROKAZE

#extradirty
The Stonewall Inn

bliss lane
TVSTRANGERTHINGS

Discoholic 🪩
occasionally subtle
🩵 avery cochrane 🩵
let's talk about Bridgerton tea, my ask is open
cherry valley forever

pixel skylines
Sweet Seals For You, Always
almost home
Not today Justin
PUT YOUR BEARD IN MY MOUTH

titsay
The Bowery Presents

Love Begins

seen from Malaysia

seen from Bangladesh

seen from Malaysia
seen from United States

seen from Germany

seen from Malaysia

seen from United States

seen from Russia
seen from Vietnam

seen from Singapore

seen from United States
seen from United States

seen from Canada

seen from Argentina

seen from Germany

seen from Malaysia

seen from United States

seen from Malaysia
seen from United Kingdom

seen from Malaysia
@leafdoggy
the new fantasy genre, popehunk, encompasses all books in which historical figures responsible for real atrocities are presented as sexy and potentially suffering from a cute lil' anxiety disorder

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UM FJFKDJFJD HELLO
happy mothers day
I still cant believe Rhythm Heaven Groove had toxic yuri

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successfully undoomed yuri
the fact that I feel the need to go, "and don't forget about Black people" is the most damning indictment of tumblr that I can give without being tempted to mention photovoltaic bartholemew. I have to browbeat you people to reblog any kind of Melanistic Mention. I love you, but i despair of you understanding the way I interpret your suburban accent.
13 year ago eminem (marshall mathers) said,
"I don't know how to make songs like that I don't know what words to use."
you have to do better than 13 year old eminem lyrics. stop treating people as a social obligation.
deal with it, talk about it, stop hiding it away in your private suffering chamber. do your communism dishes
you do this to me and ignore Black women. I am irritated with you.. resolve this.
Tears that are driven by white guilt are self-indulgent. When we are mired in guilt, we are narcissistic and ineffective; guilt functions as an excuse for inaction. Further, because we so seldom have authentic and sustained cross-racial relationships, our tears do not feel like solidarity to people of color we have not previously supported. Instead, our tears function as impotent reflexes that don’t lead to constructive action. We need to reflect on when we cry and when we don’t, and why. In other words, what does it take to move us? Since many of us have not learned how racism works and our role in it, our tears may come from shock and distress about what we didn’t know or recognize. For people of color, our tears demonstrate our racial insulation and privilege. I asked the woman of color I refer to in the opening of this chapter if I was missing anything in this list. This is her response: It’s infuriating because of its audacity of disrespect to our experience. You are crying because you are uncomfortable with your feelings when we are barely allowed to have any. You are ashamed or some such thing and cry, but we are not allowed to have any feelings because then we are being difficult. We are supposed to remain stoic and strong because otherwise we become the angry and scary people of color. We are only allowed to have feelings for the sake of your entertainment, as in the presentation of our funerals. And even then, there are expectations of what is allowed for us to express. We are abused daily, beaten, raped, and killed but you are sad and that’s what is important. That’s why it is sooooo hard to take. White Fragility, Robin DiAngelo (emphasis mine)
I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection. Letter from a Birmingham Jail, Martin Luther King Jr. (emphasis mine)
white transfems are not especially racist, but we are afforded an uncommon opportunity to confront the reality of white supremacy. it is not a coincidence that talking about race as a transfem feels like inviting people to call you racist. white power structures leverage accusations of racism against us not in defense of racialized people, but as a way to suborn us to service of white supremacy. it is not a coincidence that it feels like the only winning move is to stop talking.
white supremacy courts us in the same way that "gender ideology skeptics" court transmascs.
when the weird relative shows up to the farm
i have never seen an animal moving this silly
“Camels are far too intelligent to admit to being intelligent”
“Camels are largely made of knees, going in all directions”
“Camels gallop by throwing their feet as far away from them as possible and then running to keep up”
-Sir Terry Pratchett, discworld series
clown miku

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missed drawing clowns
Collins is gone.
Namaygoosisagagun First Nation/Collins has burned to the ground. The entire community is nothing but ashes after being quickly consumed by wildfires. They did not have any support from emergency services, and no one offered aid. The community saved themselves by escaping into boats because no one came.
Mishkeegogamang and Cat Lake have lost power. Families are ending up in shelters with nothing. Armstrong, Lac La Croix, Whitesand, Gull Bay, Lac des Mille Lacs are currently in the fires path and all members are being evacuated.
All this loss, all this devastation, and it was entirely preventable.
After steadily underfunding wildland firefighting and purposefully excluding Indigenous wildland firefighters and Indigenous wildfire organizations from wildfire operations, firefighter training, decisionmaking, and resource exchanges, in 2025, Doug Ford slashed the forest firefighting budget.
It's hard to ignore his decision to cut funding and leave us out of adequate fire training (even though we've lived with forest fires for thousands of years—far longer than settlers have been in Canada—and made sure fires like the ones we're all seeing today were prevented through kinisitotēn) when, despite making up less than 5% of the population, we account for 42% percent of all wildfire evacuations in Canada.
And when we are successfully evacuated, we face discrimination and racism—like Kashechewan—because it's always been easier to blame us than it is to blame the true culprit: denialism, corportate greed, and colonization.
The people of Collins and every other impacted community deserve better.
Right now, the AFN is currently accepting donations to help Collins First Nation. If you're able to, please consider donating.
ONWA (Ontario Native Women's Association) is another great place to donate to. They have outreach vans going to motels and inns and offering food, water, resources, and cultural support to those impacted by the wildfires.
Other places to consider donating to are Mikinakoos Emergency Fund, Red Cross, True North Aid, Indigenous Climate Action. You can also send donations directly to Whitesand First Nation via e-transfer ([email protected]) and they request that you add your full name in the e-transfer comment section to receive a tax receipt.
*Before sending money, verify that the appeal appears on an official First Nation, Tribal Council or registered charity channel.
If you can't offer financial support, please consider donating items of need. Moontime Connections is currently accepting drop-off donations. If you live in the Thunder Bay area, Namaygoosisagagun Health Office is also taking in donations! They can also bemailed to Superior Inn Hotel & Conference Centre at 555 West Arthur Street, Thunder Bay, ON, P7E 5P8.
items needed are: food, diapers, medical masks, men’s and women’s joggers (all sizes), children’s clothing (newborn to size 14), children’s shoes, summer clothing, men’s clothing, toiletries (lotion, Vaseline, toothpaste, toothbrushes, shampoo, conditioner, soap, deodorant, etc.), strollers, adult depends-all sizes, dog & cat food
wīya ispīh iyiniw-kiskīyihtamowin pasikōpayiki kāwi askiy ta-iyihyīmakan
watch out
💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣💣
Applin -- Teeziro
CHUCKY 1.02 | "Give Me Something Good to Eat"

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but can we TALK about the racialized subtext of "his wife has filled his house with chintz" linking together femininity, indian export goods, commercialism, and superficiality vs "to keep it real I fuck him on the floor" linking together masculinity, AAVE, authenticity, sexuality, and vulgarity? if our aim as critics of poetry is to reevaluate this text and arrive at a feminist interpretation then we must also consider the poem's vexed relationship to race so as to not be anti-black in our criticism of the piece's presentation of masculinized sexuality nor uncritically reproduce and elevate its image of orientalized femininity.
also, from looking at the original post (non-explicit gay sex photo but still a gay sex photo so you've been warned): there isn't even any chintz in the photo. the design elements in the room all look broadly western european with the exception of a tall ceramic vessel that may be decorated with a reproduction of a chinese ink painting. chintz is an indian textile pattern, you'll see it on dresses, bedspreads, wallpaper, tapestries, upholstery, etc., but nothing like that is in the image. to imply that the house's interior design is frivolous, artificial, and unusable, the poem utilizes "chintz" despite the obvious lack of chintz because "chintz," as a popular asian export good that went on to be imitated by european manufacturers, is considered kitsch, cheap, and womanly. and, though the angle partially obscures them, the two men in the photo both appear to be white, so the poem uses the AAVE phrase "keep it real" despite the lack of black people to invoke the perception of AAVE as raw, crass, and primal. in both cases, the racialized language is being ascribed to european/white subjects to impart the white subjects with different moral values.
oh! the Black lead is annoying and insufferable and u want him to die? but you like the other two (white) leads just fine? oh the Black woman who's made morally questionable or evil decisions is irredeemable and no matter what new information you learn there's just "something off about her"? but the white woman who's made morally questionable or evil decisions is understandable or even just yass evil girl boss moment slay? three page essay due on my desk monday explaining why. with citations. the rest of the class and i are dying to hear your analysis.