this link definitely does not lead to a bunch of documentaries and miscellaneous movies i keep ripping from dvds at the library, some of which are not easily found or online at all, i definitely will not continue updating it
TVSTRANGERTHINGS
Stranger Things

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almost home
occasionally subtle

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NASA
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Monterey Bay Aquarium
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if i look back, i am lost
we're not kids anymore.
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Love Begins
Three Goblin Art
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izzy's playlists!
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#extradirty
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@ldcksn
this link definitely does not lead to a bunch of documentaries and miscellaneous movies i keep ripping from dvds at the library, some of which are not easily found or online at all, i definitely will not continue updating it

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I was forwarding these to a friend and figured itâd be worth sharing them all here too so enjoy some free books and essays and things in no particular order:
Jeanette Winterson - Art Objects
Does Your Daughter Know Itâs Okay To Be Angry? - Soraya Chemaly
Braiding Sweetgrass - Robin Wall Kimmerer
Zami, Sister Outsider, Undersong - Audre Lorde
Garments Against Women - Anne Boyer
Laziness Does Not Exist - Devon Price
Learn Socialism Resources
Do Economists Actually Know What Wealth Is? - Nathan J. Robinson
Love Dialogue: CĂLINE SCIAMMA on Portrait of a Lady on Fire - Carlos Augilar
Teaching To Transgress - Bell Hooks
Sexing the Cherry - Jeanette Winterson
Sinister Wisdom Archives
Why Pop Culture Links Women and Killer Plants - Amandas Ong
How To Suppress Womenâs Writing - Joanna Russ
Womenâs Voices Now
The Life of Tove Jansson
Unbearable Weight; Feminism, Western Culture and the Body - Susan Bordo
âA Simple Favourâ and That Whole Lesbian Psycho Thing - Ciara Wardlow
OUTWEEK Archives
AirPods Are a Tragedy - Caroline Haskins
Devotions - Mary Oliver
Go Tell It On The Mountain - James Baldwin
Nevertheless, She Feasted: Why Girls Get Hungry in Horror Movies - Francesca Fau
Written on the Body - Jeanette Winterson
Sula - Toni Morrison
Not Vanishing - Chrystos
The Fever - Wallace Shawn
Portrait of a Lady on Fire director CĂŠline Sciamma: âNinety per cent of what we look at is the male gazeâ - Alexandra Pollard
Minimalism Is Just Another Boring Product Wealthy People Can Buy - Chelsea Fagan
AIDS, Art and Activism: Remembering Gran Fury - John dâAddario
In the Day of the Postman - Rebecca Solnit
Blood and Guts in Highschool - Kathy Acker
Mark My Words: The Subversive History of Women Using Thread as Ink - Rosalind Jana
Exploring Frida Kahloâs Relationship With Her Body - Rebecca Fulleylove
Ravens have paranoid, abstract thoughts about other minds - Emily Reynolds
The Lady in the Looking Glass - Virginia Woolf
Angela Carter talks beauties and beasts with Terry Jones
A Girl is a Half-Formed Thing - Eimear McBride
Why Female Cannibals Frighten and Fascinate - Kate Robertson
Lesbian Herstory Archives
Bartleby
Guggenheim Books
We Are Lisa Simpson: 30 Years with the Smartest and Saddest Kid in Grade Two - Sara David
On Beauty - Zadie Smith
Her Body and Other Parties - Carmen Maria Machado
How Millennials Became The Burnout Generation - Anne Helen Petersen
Why the Popular Phrase âWomen and Femmesâ Makes No Sense - Kesiena Boom
Ask No Man Pardon: The Philosophical Significance of Being Lesbian - Elsa Gidlow
Taking Care - Callista Buchen
Word Is Out: Stories of Some of Our Lives (1977) - Mariposa Films
Why you should give money directly and unconditionally to homeless people - Matt Broomfield
Yo Soy AsĂ (2010)Â - Jodi Savitz
Liuzhou âLuosifenâ: Slurpy, Spicy, and Absolutely Satisfying | Liziqi Channel
Root intelligence: Plants can think, feel and learn - Anil Ananthaswamy
East Bloc Love (2011) - Logan Mucha
Why Do Rich Kids Do Better Than Poor Kids in School? Itâs Not the âWord Gap.â - Molly McManus
They Shut Me Up In Prose - Emily Dickinson
The Importance of Friends with Similar Disabilities -Â Elizabeth Mazur, Ph.D.
The Lesbian Archives at the Glasgow Womenâs Library
A Poetry Handbook - Mary Oliver
Teaching Community. A pedagogy of Hope - Bell Hooks
Working Class History
Why donât doctors trust women? Because they donât know much about us - Gabrielle Jackson
In Our Brutal Modern World, Science Shows Our Brains Need Craft More Than Ever - Susan Luckman
Why were the lives of ordinary 16th and 17th century women largely undocumented? | Suzannah Lipscomb
Caliban And The Witch: Women, the Body and Primitive Accumulation  - Silvia Federici
Motherâs Touch (ěë§ě ě길) - Jane Yeon and Audris Park
Gene Wilder Was Right: Gilda Radner Didnât Have To Die, And We Need To Talk About Why She Did - Abby Norman
Why 1984 Was a Vital Year for British Gay Culture: An interview with Paul Flynn - Hanna Hanra
R&B Legend Jackie Shane On Growing Up Trans in the South - Zackery Drucker
The Journey - Mary Oliver
The Fictional Spinster Classification Index - Daniel Mallory Ortberg
What kind of country have we become? Try asking a disabled person - Frances Ryan
The poetry and brief life of a Foxconn worker: Xu Lizhi (1990-2014)
Magda Romanska, âNecr-Ophelia: Death, Femininity, and the Making of Modern Aestheticsâ
Nobody talks about it, but too many rich kids are at university who shouldnât be there - Julia Shervington
Barbara Hammer - The 90âs (experimental shorts)
Remembering StormĂŠ - The Lesbian Woman Of Color Who Incited The Stonewall Revolution
Ozamu Tezuka Documentary
Sheroes: The Lesbian Stonewall
38 Lesbian Magazines That Burned Brightly, Died Hard, Left A Mark
âIt has made me want to liveâ: public support for lesbian novelist Radclyffe Hall over banned book revealed
This is what Britainâs Gay Liberation Front movement looked like in the 1970s
Pawn shop bars and poverty chic: how working-class life was colonised - Dale Lately
Prolife IS the extremist viewpoint. - Taryn De Vere
There Was No Them There (An Autobiography of Stella F Duffy)
1984. The trials of Gayâs the Word. - Colin Clews
Cambridgeâs appropriation of the working class makes for bitter social division
Why we fell for clean eating - Bee Wilson
Glass Labyrinth - Shuji Terayama (1979)
âMaybe She Had So Much Money She Just Lost Track of Itâ Somebody had to foot the bill for Anna Delveyâs fabulous new life. The city was full of marks. - Jessica Pressier
Top 10 books about women and the sea - Charlotte Runchie
JK Rowlingâs Harry Potter? A thank you would be nice, says Worst Witch author - Anita Singh and Helen Brown
Heather Widdows: The Ugly Side of Beauty - Regan Penaluna
Why Women Are Shamed for Having Body Hair: On #everydaylookism and the normalization of the hairless body. - Heather Widdows and Jessica Sutherland
Danteâs Inferno: The Private Life of Dante Gabriel Rossetti, Poet and Painter - Ken Russell (1967) Part 1 | Part 2
Flesh Wounds: The Culture of Cosmetic Surgery - Virginia L. Blum
The Heart of the Race: Black Womenâs Lives in Britain by Beverley Bryan, Stella Dadzie, and Suzanne Scafe Foreword by Lola Okolosie (ebook free to download this month 06/2020)
Are Prisons Obsolete? - Dr. Angela Davis / also available as a free audiobook on YouTube
The Cancer Journals - Audre Lorde
Anti-Racism Resources for White People: Document compiled by Sarah Sophie Flicker, Alyssa Klein in May 2020.
Human Being/Insan (Ibrahim Shaddad, 1993)
Black Leaders Discussion feat. Angela Davis, Kwame Ture & Fannie Lou Hamer (1973)
CEREALS | Mayram Yusupova | 1982
Prairie House (1991) dir. Julie Dash
Julie Enszer: âWe Couldnât Get Them Printed,â So We Learned to Print Them Ourselves - Catherine Halley
A Burst of Light and Other Essays - Audre Lorde
Palestine Film Institute (one free film weekly)
Black British Women You Arenât Taught in School (compiled by inamahair) Part 1 | Part 2
Intersections: Crafting a Voice for Black Culture - Alice Walker on Zora Neale Hurstonâs âSpiritual Foodâ
Part 1: Why weâll succeed in saving the planet from climate change - Emma Marris
Part 2: Why we wonât avoid a climate catastrophe - Elizabeth Kolbert
âThey Set Us Up to Failâ: Black Directors of the â90s Speak Out. Julie Dash, Matty Rich, Darnell Martin, Ernest Dickerson, Leslie Harris and Theodore Witcher on a boom that went bust, and whatâs different now. - Reggie Ugwu
You can now search and browse every edition of Spare Rib online!
(Important information for researchers: Some material from the Spare Rib magazines on the Journal Archives site has been redacted until the Library is able to secure further copyright permissions.)
How to Repair a Hole in a Sock with Darning
Weight stigma in maternity care: womenâs experiences and care providersâ attitudes - Kate Mulherin et al.
What the Caves are Trying to Tell Us - Sam Kriss
Delusions of Gender - Cordelia Fine
If Black English Isnât a Language, Then Tell Me, What Is? - James Baldwin
âScenes of an Indelicate Characterâ: The Medical âTreatmentâ of Victorian Women - Mary Poovey
The Curse of Quon Gwon (1917) dir. Marion E. Wong
Black Panthers White Lies | Curtis Austin | TEDxOhioStateUniversity
Why Do Obese Patients Get Worse Care? Many Doctors Donât See Past the Fat - Gina Kolata
How to Sew a Button - for Absolute BEGINNERS
Angela Davis: An Autobiography
Solidarity Cinema
Where to watch classic films directed by women online and for free - Rafaella Britto
Revolution At Point Zero by Silvia Federici (Audiobook by Lil Guillotine)
Colonising the Body: State Medicine And Epidemic Disease in Nineteenth Century India (Chapter 5) - David Arnold
âRacism, Birth Control And Reproductive Rightsâ (From Woman, Race and Class) - Dr. Angela Davis
No Place for Self-Pity, No Room for Fear - Toni Morrison
My Withered Legs - Sandra Gail Lambert
Jessie Knight, Britainâs first female tattoo artist, at work in 1952 (video)
Youâre Not Listening. Hereâs Why. - Kate Murphy
The History and Troubling Present of the âPansexualâ Label - Kravitz M.
A Man and his Hoe
For Gothic Heroines, Haunted Houses Are Always Too Big - Jane Healey on secret corridors and impossible floorplans
May 23rd, 1988. Section 28. Lesbians invade BBC. - Colin Clews
Complete issues of The Gay Left 1975-80
A Decade of World-Class Masterclasses Online - Scottish Documentary Institute
5 Steps to Illustrating a Repeat Pattern by Hand - Julia Rothman
âFeminism was not invented by American women.â Nawal El Saadawi in conversation with Krishnan Guru-Murthy
How Academics, Egyptologists, and Even Melania Trump Benefit From Colonialist Cosplay - Katherine Blouin, Monica Hanna, Sarah E. Bond
Glass, Irony and God (The Gender of Sound) - Anne Carson
The Archivettes: A Sinister Wisdom Conversation with Megan Rossman (video)
âI am not a pretty woman. And thatâs never felt like more of a crime than in 2020.â - Katie Scoble
Girls are cruelest to themselves: The Glass Essay - Anne Carson
Social media can be bad for our self-image. Could marking photos as edited help? - Paulina Jayne Isaac
Autobiography of Red - Anne Carson
Joan Nestle in Conversation with Cheryl Clarke @ Sinister Wisdom (video)
Decreation - Anne Carson
New World Order: The screamâs a good weapon. - Sarah Nicole Prickett
GAY LIBERATION FRONT: Looking Back At The Revolutionary LGBTQ Group 50 Years On - Cliff Joannou with Dan Glass
Ceramic Review Masterclasses videos)
Gay Pride 1979- Inside Story (Documentary)
15 Songs About AIDS - Sal Cinquemani
âI Call It Blaxidermyâ: Pamela Council on Their Art and Aesthetic - Clarity Haynes
Revenant Journal Archives: Revenant is a peer-reviewed e-journal dedicated to academic and creative explorations of the Supernatural, the Uncanny and the Weird.
The Tale of the Fox - Wladyslaw Starewicz (1937)
How Inuit Parents Teach Kids To Control Their Anger - Michaeleen Doucleff and Jane Greenhalgh
Paper Books Canât Be Shut Off from Afar - Maria Bustillos
âThe Queenâs Gambitâ is the latest to include the iconic first period scene. Why donât we ever see normal menstruation on TV? - Caroline Kitchener
HoneyHands Magazine
Some Womenâs Work: Domestic Work, Class, Race, Heteropatriarchy, and the Limits of [U.S.] Legal Reform - Terri Nilliasca
Abolish the Police. Instead, Letâs Have Full Social, Economic, and Political Equality. - Mychel Denzel Smith
Possession (1981)
Have You Seen This Bird: The Emotional and Ecological Ramifications of an Obsessive Kinship with Frank, a Neighbourhood Scrub-Jay. - Elisabeth Nicula
Painting Ghosts: Running into the cold, restorative waves with artist Nicole Eisenman. - Andrew Durbin
Nevada - Imogen Binne
Child Pageants and the Performance of Gender. - Lisa Wade, PhD
The extraordinary body of Evatima Tardo - Bess Lovejoy
Gingerâs role in cures and courtroom battles
The beautiful language of bookplates - Alexandra Hills
Why a Disabled Artist Collective Was What I Needed All Along - Riva Lehrer
The Radical Quilting of Rosie Lee Tompkins - Roberta Smith
The unbearable daintiness of women who eat with men. - Kate Handley
The Carrier Bag Theory of Fiction - Ursula K. Le Guin
âA fair chance for girlsâ: The law of periodicity and the Viavi system - Lalita Kaplish
Powers of Horror: An Essay on Abjection - Julia Kristeva
The sickness in the wellness industry - Gwendolyn Smith
âUnsettling the menâ: the representation of transgressive female desire in Daughter of Darkness (Lance Comfort, 1948) - Paul Mazey
Reassuring ghosts and haunted houses - Christine Ro
How The New Yorker Fell Into the âWeird Japanâ Trap - Ryu Spaeth
A Symbol of a Lost Homeland - Yasmeen Abdel Majeed
Forbidden love: The WW2 letters between two men - Bethan Bell
Disturbed minds and disruptive bodies. - Rachel Bennett, Catherine Cox, Hilary Marland
Malcom said it best âđž
i saw something earlier about this on my dash but yeah white sociopathy is a real phenomenon and itâs a real term. A Black woman coined the term and explicated how white sociopathy materially operates, and there are countless other academic works that discuss it.  Itâs not ableist to discuss white sociopathy, because white sociopathy is part and parcel to white supremacy. âWhite sociopathyâ is not a psychiatric or biomedical term meant to pathologize whiteness or racism - itâs a sociopolitical term meant to describe how white peopleâs implicit biases and social conditioning lead them to dehumanize Black people & other people of color, and how the ideology of white sociopathy is used to justify eugenics, sterilization, police brutality, and many other forms of racism.Â
Put simply itâs one of many facets of whiteness and white supremacy.Â

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peak mlm cinema is venom and peak wlw cinema is jenniferâs body, which suggests to me that gay/lesbian solidarity is the intersection of an otherworldly creature possessing you so you can develop huge teeth and eat men alive
being gay doesnt excuse you from being transphobic and racist lmao whoops
Channel 9 bought a long-time rooming house out from under its vulnerable residents and used it to make a TV show but itâs fine because like, poor people donât deserve homes or whatever i guess
noted icon and legend, Leilani Clarke
On Blockading
A treatise on NVDA tactics from a Marxist perspective.
An introduction to NVDA
Non-Violent Direct Action is the backbone of the peace movement, but only recently (at least in Aotearoa) have socialist organisations participated in NVDA actions in an attempt to shut down key industries. The peace movement has historically been comprised of a mish-mash of anarchist, catholic worker, Tino Rangatiratanga activists, church groups and other miscellaneous community organisations, and as such, NVDA has become associated with non-marxist tendencies, namely adventurism and pacifism. This has prevented the large-scale engagement of the socialist left with the NVDA actions of the peace movement, but lets look at these critiques closely.
NVDA is not Adventurism
The criticism that direct action constitutes an âAdventurismâ has its roots in an article by Lenin - Revolutionary Adventurism - that appeared in Iskra in 1902. In it, Lenin denounces the defense of terrorism offered by the Narodnik Socialist-Revolutionaries, who had advocated for a campaign of assassinations against Tsarist ministers earlier that year⌠Already we can begin to see the false equivalency central to accusations of adventurism, NVDA is obviously totally dissimilar to terrorist assassinations, but lets continue.
The central point of Leninâs criticism is that he refutes the SRâs claim that terrorist activities are able to transfer power from the state to the revolutionaries. He is correct in that it doesnât follow that blowing up a minister would result in growth of the revolutionary movement, or that that ministerâs power would somehow be gained through a destructive act. In this instance there is no transference of power, and so we can begin to see why a critique of NVDA as adventurism formed on the left - can we be sure that NVDA helps to build the revolutionary movement? This is a valid question that we should be asking, but in practice I think it is obvious. NVDA actions are, at their best, blockades of state apparatuses, or private interests that support the repressive apparatuses of the state. If weâre to make private industry grind to a halt, itâs clear that we will need to eventually block the choke points of capital. But before that, do blockades assist in building the movement? It is clear that we canât jump ahead to blocking off key industries in our tiny numbers, so is there a form of blockade that is effective, not only at wounding the state, but also building our own power? To this I would offer our own experiences as an organisation engaged in NVDA as an example of blockading as a means of building the movement. NVDA, when done well, is not the actions of a small group of professionalised activists, but rather an expression of workerâs sentiment towards repression, it can also weaken the state (by preventing the army and police from effectively operating), build the experience of the organisation for later decisive blockades and galvanise public sentiment against the state (wherever undue repression is seen). None of these statements are true of the adventurist terrorism that Lenin denounced, and unlike the actions of the SRs, our participation in blockades involved a clear transference of power, and came at little cost to our organisations.
NVDA is not the same as Pacifism
As socialists, we are rarely pacifists. We recognise that the state, at its essence, is simply the police and army, and as such it comprises a tool of class repression. At a certain point, dangers to the capitalist class will be dealt with with violence, and we canât fail to defend our friends and comrades simply because of vague moralistic sentiments. That being said, we should recognise that, at the current stage, pacifists have a lot to contribute to the struggle, and we are not yet at a stage where the state can operate unfettered by middle class morality.Â
The media operates as a means for middle class morality to interfere with struggle - and this can either be to the benefit or the detriment of a workerâs movement depending on whether we are seen as active or passive actors in any struggle. Since middle class morality seeks to preserve the status-quo, it values passivity in the face of violence. For these reasons, if socialists are operating in a media-heavy environment, it sometimes helps to be seen as passive victims of police violence. We usually are anyway. That being said, since NVDA often seeks to directly interfere with the everyday operations of capitalism, it is almost never seen as pacifistic by the media. The violence and anger of protesters is emphasised even when it is clear that the police are beating them and not vice-versa. Nonetheless, until middle class morality breaks down completely (as it will in a crisis), NVDA is our only means of direct strategic interference in production and exchange without bringing down the full force of the state on our movement. This is different to the popular conception of pacifism as passivity in the face of danger. NVDA In Aotearoa
In Aotearoa the main site of struggle that involves NVDA is the repeated attempt by peace activists to prevent the New Zealand Defense Industry Association from hosting trade conferences with major arms manufacturers, aviation companies, shipbuilders and private security firms. These forums, colloquially known as the âWeaponâs Expoâ have happened yearly, usually in October, ever since the purchase of ANZAC navy frigates in the 1980s. While in 2018, in the face of increasing public scrutiny, the event organisers claimed to not be showcasing any weapons, media access was restricted, and even if weapons were not conspicuously on display, delegates were still free to deal in them, or make profits on innocuous items that could be reinvested into arms manufacturing.Â
This year, despite a distant location, bad weather, vastly increased police presence, road checkpoints, extensive defensive barriers, intimidation tactics and fewer activists, we were still able to shut down the conference for many hours each day using creative tactics.
The remainder of this treatise is an exposition and refinement of the tactics used in our blockades of the 2018 Weapons Expo in Palmerston North. I write this both for domestic comrades who werenât able to attend, and for international comrades who may be able to apply some of our tactics in an increasingly chaotic world.Â
Blockade Tactics
In previous years, blockades were conducted in loose affinity groups centred around contingents from various left organisations. These groups were often uncoordinated, but also very fluid, hard to disperse, and generally able to cause chaos. Unfortunately these tactics were not always effective at keeping activists safe, and the arrest and injury rate at previous years was unacceptable.Â
During the debrief after the first day of blockades, our group reached a number of conclusions, especially after other groups commented on our cohesiveness and discipline. This was because we recognised the need for set roles within the group - namely, a coordinator, a radio operator, and a scout. The coordinator is able to make tactical decisions, the radio operator is able to devote full attention to staying in touch with other groups, and the scout is able to keep an eye on the overall situation away from the action. These three set roles needed to be known by the whole group, and needed to keep their distance from major actions so that they could continue doing their job.Â
The blockade team on the other hand was comprised of activists willing to directly confront police, and entrust any major decision making to the coordinator. This authority was necessary as most NVDA tactics require a lot of discipline so that individuals do not break a defensive line, such as by stepping back from the action without finding a replacement.
In addition to the roles, we realised that some basic commands were necessary: these were:
Spread out: The blockade group disperses
Come Together: The blockade group converges
Lock: The blockade group locks arms and forms a tight line
Starfish: The blockade group lays down on the ground
We found it necessary for all group members to repeat the command as soon as they heard it so that all members could hear the call. We will now go into the tactics associated with the latter two commands.
Locking versus Police Lines
On the first day of action, after pulling down the first defensive barrier, we were confronted with the first police line. This included officers from the so-called âgrab squadsâ who were identifiable by their black gloves, and were tasked with randomised arrests. Luckily, enough of the activists present had been trained in the correct way to lock arms and defend against a police line. Turning away from the police (if you are facing away youâre less likely to be falsely accused of assault), we locked elbows, with our fists facing inwards. Our group split into the blockading team, and the coordinators - the radio op, coordinator and scout - as supporters outside the line were necessary to keep an eye on developments.Â
This formation was effective at preventing the easy arrest of random members (although one was pulled out successfully). However, it cannot hold indefinitely - the police are allowed to touch you, but the lightest tap on their shoulder is grounds for an assault charge. This prevents the line from simply pushing back. Ultimately it is an extremely passive formation that is only good for temporary delays. To truly counter the police line, you must make the police fear that their line cannot contain the crowd. Building up a force of activists on the flanks, while the police are spread out evenly across the road, creates a situation where the police will fear that you are going to be able to push through. In a situation where their duty is to protect something behind them, they will usually retreat to a narrower choke point if they cannot maintain a line. As with most marxist applications of NVDA, it is no longer about passivity - it is about actively making the police have to reconsider their tactics by adapting to changes. The basic strategy is outlined below.
Starfishing versus convoys. In a situation where the police are trying to move a cargo (in our case, weapons company delegates), it is often necessary to stop vehicles in the road. The most effective method of using bodies to block a vehicle that we have found is the Starfish. Although, like many NVDA tactics, it assumes your opponent has a conscience - in practice, the drivers were sometimes willing to threaten the lives of activists in order to deliver the delegates on time.Â
The starfish constitutes four or more activists either sitting or prone on the road, arms interlocked in a circle facing inward or outward. Prone starfish usually result in the police pulling at activistâs legs, while sitting starfish are easier to pull apart at the arms. In order for a starfish to work - there needs to be effective support teams around them. The starfishing action is pretty hard on everyoneâs bodies - not only are your elbows, hips or knees on hard bitumen, but police are often pulling at legs, hair or arms. The support team needs to be bringing water, filming police violence, informing drivers of their legal responsibilities (to not put protesters in danger), and keeping an eye on the situation and radios. In addition, support activists must get around the back of the vehicle to prevent reversing. Cars, lock-ons and other actions can all support the starfish.
Mobile Groups Due to the number of activists involved in a blockade group, it can be difficult to load everyone into cars and keep mobile. Drivers get lost or lag behind, members donât hear the call to pull back, and generally the group will lose cohesion after a few hours of action. Larger blockade groups therefore were more effective on foot, where they could find strength in numbers, and individual car-loads of activists could not become separated. This also created issues on the first day. Police convoys were able to follow unusual routes to get to the venue, and for a while, the police had the initiative and could choose when and where to confront us. All struggle is about regaining the initiative - choosing your battles and turning passive or reactive action into unexpected action. To keep mobile, and to help us strike in locations the police didnât expect, we found it necessary to create rolling blockade groups, that were centred not on a large group of activists, but rather an eight-seat van. These vans are relatively common, and many activist groups will have access to at least one or two. And from our experience, just one was a very potent force. On the second day, the police forces were gathered early in the morning around the arena. The previous day had been centred around the eastern entrances to the stadium, so roughly a hundred police were patrolling the eastern street. What they did not expect was for mobile blockade teams to arrive at the starting point for their convoys rather than the destination!
The vanâs objective was to be relayed information on convoys by the scouts to the radio operator, the navigator would plot the estimated movements of a bus, and find a location to intercept it. The driver would approach the convoy as it moved towards the Weapons Expo and block its path forward. In the confusion, the two âblockersâ exited the van and blocked the forward and back routes, while the van rolled up alongside the bus. The van was equipped with a ladder, firmly attached to a pallet on the roof. The ladder was lowered onto the bus, where a climber, assisted by another activist holding the ladder and any supplies they might need, would board the roof of the bus. The blockers would then inform the driver that they had been boarded, and it would be illegal to move until they come down. This process is displayed below.
The bus, now relatively immobilised, would have to wait for the police to arrive with ladders before proceeding. This gave blockade teams the time to get to the bus on foot and prevent any police counteraction. These tactics were more effective than our wildest expectations - for example, just one of these mobile blockade vans was able to stop three buses of delegates (perhaps 120 people overall) from leaving their hotels! All with only eight activists.Â
I hope that this post inspires comrades to pursue NVDA in areas where a direct intervention in the apparatuses of capital is necessary to build power and further the struggle. What the people of Aotearoa achieved is truly remarkable and it is doubtful that the NZDIA will be able to continue funding conferences like this in the future. In a world where the state apparatuses will only grow more brutal we need to begin taking action in meaningful ways - not as an individual display of adventurism, but as a mass movement capable of strangling the neck of capitalism in our home.

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Okay yall binder question:
I taught this morning and then ran a workshop (on mental health in the classroom yeahhhhh) at a conference this afternoon and Iâm only just getting home and Iâm doing all the deep breathing stuff but are there any particular stretches or something that work well for post-binding all damn day (8.5 hours, I didnât get home as early as I thought I would)?
Thank yall and so much love to you!!!
Does anyone have any suggestions on how to help after binding for too long?
~NonbinaryWarrior~
if you have the funds, try getting a binder that clips up at the front (i think underworks has them for fairly cheap, or if you're good at sewing its not too hard to convert pullovers). its kind of a half-solution, and definitely doesnt replace stretching later, but if you can duck out during whatever breaks you can and quickly unclip your binder for a few minutes at a time, it does make a huge difference.
in terms of stretching, the thing ive found most helpful is holding onto a bar and hanging to stretch out ny spine, then doing a few minutes of star jumps.
no one asked for close ups of these but here they are anyway. itâs based on The Morrigan, a triple goddess in Celtic mythology that would appear as crows, and was the goddess of war and death because of how crows would hang out around battle fields. turns out crows are just very smart scavengers and considered huge amounts of people stabbing each other in open fields to be the gods of dinner time. anyway ama about crows I guess cause I once spent like three days in a research hole on how theyâre represented in a bunch of different folklore and their characterisations are remarkably consistent
so October is Halloween month, and itâs also ADHD awareness month and LBGTQIA+ history month, which is great news for my spooky, unfocused, queer ass. please throw me a party that I will dress all in black mesh for and forget to attend . . . . #crows #art #queerart #themorrigan #macha #badb #happygothseason https://www.instagram.com/p/BoqSXHbH-Eq/?utm_source=ig_tumblr_share&igshid=jb7zyeoe4n5f
A reminder to leftist menâ just because you vocally believe Dr. Ford doesnât mean anyoneâs forgotten how youâve talked about survivors coming forward within your own activist/organizing communities.
Reblog if your d&d character is a dumbass.

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funky little party boy from Hans Holbeinâs The Nobel Lady
I mostly put art on instgram now, itâs @lckdsn if you want to see more