“One year ago today, Mohamed Sabry Soliman took direct action against the Zionist death cult festering in our city," read the text of a webs
by Michael Starr
Boulder firebomb terrorist Mohamed Sabry Soliman and the murder of an Israeli hostage advocate were praised by a Colorado anti-Israel student group on the anniversary of the attack.
Boulder Students for Justice in Palestine (SJP) and Leeds group Direct Confrontation Media published a now-deleted statement of solidarity with Soliman on Monday, who threw two Molotov cocktails at participants of a Run for Your Lives rally for the release of October 7 Massacre hostages in 2025, burning 29 people and inflicting fatal wounds on 82-year-old Karen Diamond.
“One year ago today, Mohamed Sabry Soliman took direct action against the Zionist death cult festering in our city. He struck against the colonist procession that gathers weekly to celebrate the pretext for ongoing genocide,” read the text of a website version of the statement published by SJP and still linked in its social media biography.
“The state would have us believe that Mohamed took the action he did because he is insane – a fanatic, a terrorist, guilty of a hate crime – but we know the truth, and we reject the state’s inversion of it.
Boulder SJP characterized the victims and participants of the rally as “colonists,” and the hostages that they were advocating for as “war criminals” who ostensibly provided a pretext for a supposed genocide in Gaza. The march was an act of “Zionist violence,” according to the SJP chapter, asserting that there was no difference between speech and force.
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The British Museum just postponed a Jewish Culture Month lecture, but it’s been erasing Jewish history long before that.
by Roy K. Altman
I have witnessed the way the British Museum has been quietly participating in the erasure of Jewish history for some time now. A few years ago, I visited the British Museum with my wife to see the Lachish bas-reliefs and the Kurkh Monoliths—ancient stone carvings from the Assyrian empire, centered in what’s now northern Iraq—which provide unambiguous evidence of ancient Jewish rule in the Land of Israel. The Lachish bas-reliefs depict the siege of Lachish—an ancient Israelite town, a few miles from Jerusalem, destroyed by the Assyrian king Sennacherib in 701 BCE. The mesmerizing scenes, carved in gypsum, progress from the initial invasion of the Kingdom of Israel on the far left to the siege and battle reliefs in the center, culminating in the destruction of Lachish and the enslavement of its Jewish inhabitants on the extreme right.
Archeologists have now corroborated this Assyrian depiction of the destruction of Lachish—which is described in the Bible, twice—by excavating in and underneath Lachish itself. Geologists have established that a fire consumed (and then destroyed) the settlement toward the end of the eighth century BCE—which is consistent with the Assyrian destruction of the town in 701 BCE. In addition to uncovering the telltale signs of an ancient battle—arrows and spears, for instance—at that specific historical layer in the underground sediment, archeologists have shown that the civilization the Assyrians vanquished was indisputably Jewish. In fact, Lachish is one of the only places (outside Jerusalem) where archeologists have unearthed the now-famous LMLK seals, bearing the Hebrew letters Lamed Mem Lamed Kaf, meaning “belonging to the King.” The king these seals refer to is Hezekiah, the ancient Israelite monarch who ruled toward the end of the eighth century BCE in Jerusalem, when Sennacherib’s Assyrian army came knocking.The Black Obelisk of Shalmaneser III, depicting military campaigns and receiving tribute, 858–824 BCE. (PHAS/Universal Images Group via Getty Images)
You would be hard-pressed to find any connection to Jewish history in the museum’s labels—and the Lachish bas-reliefs are not the only example. The Kurkh Monoliths—giant limestone stelae—provide even older evidence of Jewish indigeneity in the Land of Israel. They record the Assyrian king Shalmaneser III’s account of defeating Ahab, the king of Israel, at a battle fought near the ancient city of Karkar in 853 BCE. And Shalmaneser’s Black Obelisk depicts a long procession of enslaved Israelites, their king bowing before his Assyrian conquerors—what most scholars consider the oldest image of a Jew anywhere in the world, a Jewish prince who lived not in Poland or Belarus or Brooklyn, but in Israel. But most of the descriptions I’ve provided here cannot be found on any of the museum’s inscriptions. And these priceless items of ancient Jewish history don’t appear in a wing dedicated to Israel or Judaism at all. Instead, they’re all on display in the Assyrian section of the museum—far removed from any mention of Israel or its pesky Jewish inhabitants.
Which brings us to the heart of the matter. In all its many rooms and floors, covering thousands of years of human history—and featuring plenty of now-extinct peoples like the Etruscans (Room 71), the Lycians (Room 20), and the Anatolians (Room 54)—the British Museum doesn’t actually have a dedicated wing to the people who brought us monotheism, Jesus, and the Bible. There are, it’s true, individual items of ancient Jewish origin. They just aren’t displayed with descriptions that make clear the ancient and continuous connection between the Jewish people and the Land of Israel. Here’s a photograph I took of an absurd sign at the entrance to a room full of ancient Israelite artifacts:Phoenician sign at the British Museum. (Courtesy of author)
That opening line should shock anyone who knows even a little bit of ancient Levantine history: “By the beginning of the first millennium BC,” the museum’s curators wrote, “the Israelites occupied most of Palestine.” But that’s a historical anachronism. There was no such thing as Palestine at the beginning of the first millennium BC. The Land of Israel wouldn’t be renamed “Palestine” until a thousand years later, after Rome crushed the Bar Kokhba Revolt in 135 CE, after which the Emperor Hadrian renamed Judea (Hebrew for land of the Jews) Palaestina for the Philistines—a Greek people who had invaded the area of modern-day Gaza in ancient times, who had gone extinct long before the Romans arrived, and who had absolutely nothing to do with Muslim Arabs, who wouldn’t exist for another 500 years. Palestine was thus a name Hadrian concocted to punish the Jews for their treachery and encourage the world to forget the Jews’ ancient connection to their homeland.
Illustrative: Bondi shooting survivor Chaya Dadon, 14, holds a pendant, in the shape of Israel, and a partial Star of …
by Ailin Vilches Arguello
A German Jewish woman was forced to remove her Star of David necklace at a security checkpoint before being permitted to enter a courtroom in northern Germany — where ironically a man was on trial for excluding Jews from his place of business.
The incident on Monday raised concerns over hostility toward Jews in public spaces, amid a wave of incidents in Germany and across Europe of people being denied access to places and services for being Jewish or Israeli.
On Monday, Keren Stopka was asked before entering the Flensburg District Court in the northern state of Schleswig-Holstein to remove her Star of David necklace so as not to “disrupt” the proceedings, in order to be allowed to observe the case.
“I had to remove my entire Star of David necklace and hand it over. I wasn’t even permitted to keep it under my shirt or in my pocket. I can’t remember the last time I took it off — it’s part of who I am,” Stopka told the German newspaper Bild.
In that courtroom, 60-year-old Hans-Velten Reisch was on trial for incitement to hatred after he hung an antisemitic sign on his second-hand shop last year that read: “Jews are not allowed to enter this place!!!”
“Nothing personal, no antisemitism. I just can’t stand you,” the sign further said.
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Interesting. It seems that Sir Palamedes has a son called Menet in the French Arthurian text, Ysaie le Triste. The most amusing thing is that Sir Menet sends off every knight he defeats with a musical number so that everyone knows he defeated them. 😂
References
Beardsmore, B. F. (2011). Ysaie le Triste, an analysis, and a study of the role of the Dwarf, Troncq. cIRcle (University of British Columbia). https://doi.org/10.14288/1.0104008
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