it is critical for a trans girl's development that she post some absolutely incomprehensible horseshit on occasion.
cherry valley forever
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Peter Solarz
occasionally subtle
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2025 on Tumblr: Trends That Defined the Year
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d e v o n

#extradirty
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@jessica-problems
it is critical for a trans girl's development that she post some absolutely incomprehensible horseshit on occasion.

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if you’re not fat and have an ED you need to loudly support all fat people NOW especially fat comrades with eating disorders. like the only way we are getting out of this body fascist world alive is together. We abandon fat people, we fail, and everyone suffers.
Not many people talk about how deep emotional neglect hurts you.
I’m afraid to want things. I’m afraid to ask for help. I’m afraid to tell someone something if they seem in a bad mood. I can’t process when someone is nice to me. I can’t handle rejection, but my brain literally short circuits if someone gives me a compliment to the point where sometimes the rejection is better.
There are lots of overlap with emotional abuse, but emotional neglect hurts just as much. And it’s even worse that it usually goes undetected, so a lot of people can’t tell they’re being neglected until it’s too late.
@starhalation insane swag spotted in this comic im reading
y'know come to not think of it,

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king shit
Charlotte, Samurai Shodown I (SNK)
KAIJU GIRL CARAMELISE (2018) // Aoki Spica
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Lorenzo!

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Yoshinori Mitzutani, Birds
I need to read stories about trans women going on adventures or I will die of loneliness.
Trans history: whatever happened to the other T?
I don’t know how universally relevant this is (I guess no part of queer history ever is) but I wonder how many trans people know the history of T&T groups.
Like, in the 90′s and 00′s in the Netherlands almost every trans related groups was a T&T ‘Transsexual and Transvestites’ group and that seemed to also be a quite common thing in other north-west European countries for as far as I can see. Maybe beyond Europe too? I’m not sure.
People who called themselves transsexual and transvestites at the time felt that they had many experiences in common that made organising together valuable and many agreed that there was a large grey area of overlapping identities. With very little information available, a lot of trans women identified as transvestites first, before identifying at trans women (in that period often using the term Male-to-Female transsexual and transwoman without the space between the words).
Then, in about 2007-2012, things changed. Transgender became more popular than transsexual and crossdresser largely replaced transvestite. In those early days, the term transgender was often understood to include crossdressers. The transgender umbrella is from that time:
Back then, the word transgender was seen by many as the umbrella term that would unite all the struggles against gender roles. But that grouping together was far from uncontroversial and a lot of heated debates took place over how broad or narrow the transgender umbrella term should be. Some feared too wide an umbrella would take attention away from transsexuals, others feared it would be confusing, some groups that had previously only had transwomen and transvestites did not appreciate the new presence of transmen and transmasculine people in their transgender community, some felt that it was very important to distinguish binary-identified transsexuals from all sorts of weird non-binary identities.
Those who took part in the debates probably remember the specific standpoints in more detail. For me, I just remember how in 2008-2012 all the T&T groups started changing their names to ‘transgender groups’ and then slowly but surely focussing more on only those transgender people that wanted some kind of transition, physical or social. Eventually, transvestites (or crossdressers, as the common term was by then) disappeared entirely from the transgender groups and a lot of transgender people forgot about the earlier wider meaning of transgender as an umbrella term.
Within that same period, there started to be a LOT of new and fairly positive media attention for transgender issues, specifically transition related atttention. The media was no participant at all in the ‘what does transgender mean’ question but the questions they did ask were ‘are you on hormones yet?’ and ‘did you have the surgery’? Since that was a lot better than ‘so are you mentally ill because you want to be a woman?’ a lot of people who fitted the hormones + surgery narrative eagerly accepted this ‘positive visibility’ and did not question the narrow focus. This further cemented the view that transgender meant transition.
And the transgender activists? Well, let’s just say many of them, knee deep in a struggle against terrible health care and cruel human rights violations, leaped at the opportunity to seize the momentum and finally make some changes and many didn’t really give much thought to the slow disappearance of transvestites from the newly named ‘transgender’ community.
So where are we now, in 2018?
The transgender community seems to have largely forgotten about their T&T history. The terms transvestite and crossdresser both seem to be in decline, as are the communities that meet around those identities. Younger people who don’t fit the gender binary but also do not desire social or physical transition, are now more likely to identify themselves as some kind of genderqueer and nonbinary or just ‘not into labels’ or just to wear whatever they want and rock it. Some of them find their way back under the transgender umbrella after all. Which I guess is some kind of a happy ending.
But then theres the question of recognizing our legacy. I don’t think a lot of these young people realise that, had they been born 20 years earlier, many of them would probably have found a home in the transvestite community. I don’t think a lot of young transgender people recognize older transvestites as their elders, who paved the way for them. I often get the impression that they view the dwindling groups of 50+, 60+, 70+ transvestites with an element of disdain, as people who held on to a regressive binary identity, instead of as like - their badass grandfather-mothers who build parts of trans history.
Over the last 24 hours, some trans people have responded to this with some truly nasty comments about transvestites and crossdressers, mostly accusing them of stuff like ‘degrading femininity’, ‘fetishizing’, or ‘giving trans people a bad name’. Invariably, the people writing these comments were young. Invariably, their only frame of reference seemed to be stigmatizing media portrayals and they clearly have no idea what they’re talking about.
I am not going to dignify these comments with a response because they’re too disgusting to reblog, I do not think they would listen and frankly reading them fills me with far too much emotion to write coherently.
I just wanna say: this is what happens when we are so quick to forget our very recent history. Despite the many debates and divisions that have existed in the past, few trans people could have had these completely off-the-wall misguided ideas 15 years ago because if they travelled in trans spaces they would have met so many transvestites and crossdressers. They would chat and hang out and probably make friends. They would swap experiences, share hardships and learn to recognize transvestites and crossdressers as siblings in the community of gendernonconforming and marginalized people.
My heart breaks for the young crossdresser out there today who might enter a trans space looking for their community of supporting likeminded people, only to find out that they are not welcome and even despised. I can only hope that if this happens, some older trans people will talk some sense into their younger community members and remind them of the long road transgender people and crossdressers have walked together, the battles we fought together, the crossdressers who fought for trans rights and the trans people who fought for their siblings too because we understood those struggles as interconnected.
When we forget where we come from, we fail to recognize members of our own family, and we are all lonelier and more divided as a result.
Rainbow capitalism was good actually, for many reasons.
It wasn't that long ago that banks and companies would refuse to serve gay people. People are going all the way up to the Supreme Court to enshrine the right not to serve LGBTQ people in their business. Rainbow capitalism showed which companies were safe to do business with and it pressured other companies to do the same.
Likewise, companies did and do try to discrominate against LGBTQ employees. Rainbow capitalism let employees be open about their identities and feel safe. The 50 year old gay man marching with Bank of America may have hidden his sexuality for decades because it wasn't safe to come out at work.
It helped set top down societal values and norms that LGBTQ people are a welcome part of society.
It pressured companies to adopt nondiscrimination policies and DEI policies.
It made companies donate to pride celebrations and LGBTQ causes.
with mixed success, it provided powerful and visible allies for political change, like the Respect for Marriage Act. Businesses pulled out of North Carolina and forced it to go back on a bathroom bill.
The drawdown of rainbow capitalism has real consequences. Pride celebrations losing corporate sponsorships means they are not able to hold those celebrations. DEI programs are being rolled back. Companies are buying less from queer owned businesses. Support for gay marriage is actually decreasing in polls.
Are these all cause and effect? No. Is it sometimes just a lagging indicator? Yeah. Are fair weather allies like big corps really not great? Yeah.
Like we're seeing greater threats to LGBTQ people and rights now than in 20 years and if you're still complaining about rainbow capitalism or having to qualify it by saying "I know rainbow capitalism is bad but" then I think you've lost the plot as surely as we've lost some of our biggest most powerful and most visible allies

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did you know literally *everyone* is raised racist. like by society at minumum, if not specifically by their parents. if you aren't constantly questioning the prejucides around and inside of YOU, yes even you, then you aren't taking enough action in your daily life to be a traitor to the state of white supremacy.
dont store a knife with the point facing down, it damages the blade. no, dont do that either. when you store it with the point facing up you might accidentally hurt yourself when you try to grab it. dont store a knife at all actually. your blade must never leave your hand, always ready, ruthless and waiting. you know deep down that ever since you learned the stench of blood you will never be able to cast it aside. or just get a sheath for it i guess.