Live with intent.

Like, a flogging bottom might be praised for their ability to take pain and know their limits, or a rope bunny might be recognised as keeping themselves in good physical shape so they can hold complicated stress positions for longer than a novice, but even the most beginner of beginner bootblacks has learnt a little bit of materials science (Will this type of brush scratch this patent finish?), a little bit of basic chemistry (If these were last polished with a silicone wax, how do I remove that to start to bull them?), a little bit of leatherworking history (Is that natural fibre stitching on those surplused Warsaw Pact boots, will my polish rot it?) and spent time practising techniques on their own boots.

And it's one of the few kinks I can think of where the top is so immediately physically and emotionally vulnerable to the bottom in that way: I put my foot in the hands of a stranger bootblacking at a party, and I trust that they won't damage the boots I was gifted by my long-dead Master when I was 17, that they won't soak the stitching and start the rot of the boots I was wearing when I first fucked the love of my life, I trust that they'll carefully work around and treat the cuts and scuffs in the leather that I picked up wearing these same boots marshalling at a dozen prides and going toe-to-toe with strikebreakers and scabs on twenty years' worth of picket lines. The experienced bootblack can look at my soles and where my boots crease, and see that I have a weak hip, that I'm slightly bowlegged, that I don't drive and that I walk even in the weather where I'd rather not. And I trust that they'll see that worn-out, poor, slightly sad old man and still call me "sir".

It’s great for him because he can talk to people and give them this little sample of the kink in a non-sexual setting, but here’s a flyer for the next event where we are doing it sexually and you can get to thinking about if it awakens anything in you to explore. He’s also a wheelchair user, so it’s a perfect way for a friend to help setup his purpose-built platform and cushions, and then all the fun interesting people who like leather in some capacity come talk him.

Often gets to have deep conversations with people, too, which is so needed in a time many of us feel isolated. He’s there reminding us community is built on mutual care. He cares for the boots and the person in a way that fulfills him. That person might bring him food or show their art. Maybe they form a friendship that helps them both get to other events. Good boots in the winter to bring burritos and aid to our homeless neighbors. Or that walk the floors of a local hardware store helping the people build their contraptions. In return he gets tips about a shipment of way more shoe polish than ordered coming in and the store being eager to move it.

He has an aura of care and reciprocity that is so clear to even people outside the kink, and he’s a great ambassador for getting into it. His presence does a lot to make people naïve of kink culture have favorable views. Gets them curious about the classes and books at the local radical love sex and gender shop when they see the ads or event calendar in the paper. A little love live competency porn to spruce up the place. And if anyone objects to his presence, we all know he’s staring and the complainer’s getting ejected as the true threat to the community.

Not as the goal, because adopting fitness habits does not always result in weight loss.

And it's the habits, like building muscle, improving flexibility & mobility, increasing nutrient intake & hydration, and getting quality rest & sleep that actually matter.

If you're successfully doing those things your health is quantitatively improving, no matter what your weight is doing. But if the metric your most concerned with is just loosing weight, you may actually be getting less healthy not more.

Monoculturalism is nothing but a bad attempt at a racist dogwhistle, but to defend accusations of being a racist dogwhistle requires you to say outright you embrace multiculturalism. The entire concept is self-defeating bullshit that only racist idiots fall for.

Let's be honest. This is not a real debate. This is a deliberate attempt to muddle the meaning of the word multiculturalism so it can become a loaded and divisive political term. It's like when the right appropriated "woke" which had a clear definition before being turned into a meaningless culture war catchall. This is not policy. This is racism and division and it's just luck that Hanson’s desperate throwing spaghetti at the wall style of making shit up has finally got something to stick.

hi hi! I understand your scepticism, but I lived Here for half a decade:

and nnno we don't call it "winter" when it's december even though we're TECHNICALLY in the northern hemisphere. because it is 35+ degrees during december and 35+ degrees during july and 35+ degrees every other time of the year as well. so it doesn't really make sense to reference the typical northern/southern seasons when you live right on the equator!

My answer to those people is Get Kate Bornstein'd:

Tranny. Many people don’t know the history of the word, they assume it was an assigned hate term or slur along the lines of the “n” word. That’s not how it happened. Tranny was invented by us in Sydney, Australia in the 1970s where drag was a big deal, and still the best drag shows ever are in Sydney, Australia – they’re amazing. So a lot of trans-identified women who were assigned male at birth did drag, that’s how you made your living. And so they were transsexuals, transvestites, drag queens, and they were all doing drag to make money. They all bickered amongst each other who is better than who, “Well the drag queens are better,” “No, the transsexuals are better.” “You are all freaks, we’re better.” And on and on and on. But they worked together and they were family together, so they came up with a word that would say family and that was tranny. In Australia they do the diminutive, that’s how they come up with words. So tranny. I learned the word in the mid-1980s, late 1980s from my drag mom in San Francisco, Doris Fish, who was the city’s preeminent drag queen and she’d come from Sydney. And she schooled me in this word tranny, she said, “This way it means we’re family, darling.” “Thank you mama.” [...] So we used it and we were trannies together. And F to M was just beginning to start, the trans men were just beginning to become visible, Lou Sullivan was a neighbor of mine around the corner, and he was the first big out trans man, wrote his book. So trans men and cross dressers . . . cross dressers were also family. Transsexuals, we were all trannies and that felt good. That got into the sex industry and became a genre – there was tranny porn, there were tranny sex workers – chicks with dicks, she-males. [...] And, my only guess is that people who . . . because the only way they would have found out about the word is if they were watching tranny porn or having been with a tranny sex worker and then hated themselves so much that they turned it into a curse word. So it’s not really technically correct to say we’re reclaiming a word – it was always ours. So, many people mistake the word for the hatred behind the word and, in my generation, and I’m sure in future generations of trans people, tranny is going to be a radicalized, sexualized identity of trans in the same way that faggot is a prideful identity in the gay male community – not all gay men are faggots, but those who are are proudly fags and those who are dykes are proudly dykes within the lesbian community, trannies are proudly tranny within the transgender community. Does that mean we can’t call ourselves that because some trans woman does not want to be called a tranny? No. I’m going to keep calling myself a tranny. To the trans woman who gets called tranny, I’m sorry – as soon as . . . you’ve got to look at why you’re getting called tranny and if you don’t pass, you’re going to be read as a transgender person and then you fall back on the cultural view of trans folk which is freak, disgusting, not worth living, we can hurt you. It has nothing to do with the word, it has everything to do with the cultural attitude. So the word has stirred up a shit storm, but it’s not the word.

^ From this interview

Four weeks ago, Bear posted a call for submissions on his blog. In the interests of keeping the call as open as possible, we agreed to include as many trans-identities as we knew, so we used the word "tranny." And that's where the activist shit hit the postmodern fan base. People have been pissed. Here's their argument: FTMs are co-opting a word that belongs to MTFs. The word "tranny" belongs to MTFs, reason those who were hurt by our use of the word, because it was a denigrating term reclaimed by MTFs—ergo, only MTFs could be known as trannies. I spoke with Bear, and we agree that’s wrong on several counts:

Tranny began as a uniting term amongst ourselves. Of course it’s going to be picked up and used as a denigrating term by mean people in the world. But even if we manage to get them to stop saying tranny like a thrown rock, mean people will come up with another word to wound us with. So, let’s get back to using tranny as a uniting term amongst ourselves. That would make Doris Fish very happy.

It's our first own language word for ourselves that has no medical-legacy. 

Even if (like gay) hate-filled people try to make tranny into a bad word, our most positive response is to own the word (a word invented by the queerest of the queer of their day). We have the opportunity to re-create tranny as a positive in the world.

Saying that FTMs can’t call themselves trannies eerily echoes the 1980s lesbians who said I couldn’t use the word woman to identify myself, and the 1990s lesbians who said I couldn’t use the word dyke. 

At one phase in the evolution of transpeople-as-tribe, it was the male-to-females who were visible and representative of trans to the rest of the world. They were the trannies. Today? Ironically true to the binary we’re in the process of shattering, the pendulum has swung so that it's now female-to-males who are the archetypal trannies of the day. The generation coming up beyond the next generation, i.e. my tribal grandchildren are the young boys who transition to young girls at the age of five or six. They’re the next trannies. None of us can own the word. We can only be grateful that our tribe is so much larger than we had thought it would be. How to come together—now that’s the job of the next generation of gender outlaws.

^ From Who You Calling A Tranny?

We've been having this debate forever and its been stupid forever.

you have to be kinder to people who are slow processors.

you have to be kinder to people who don't understand your jokes.

you have to be kinder to people who forget important dates.

you have to be kinder to people with cognitive decline.

you have to be kinder to people who were always this way, too.